The Concordat of 1801 was an agreement between Napoleon Bonaparte and Pope Pius VII, signed on 15 July 1801 in Paris. It remained in effect until 1905, except in Alsace-Lorraine, where it remains in force. It sought national reconciliation between revolutionaries and Catholics and solidified the Roman Catholic Church as the majority church of France, with most of its civil status restored. This resolved the hostility of devout French Catholics against the revolutionary state. It did not restore the vast church lands and endowments that had been seized upon during the revolution and sold off. Catholic clergy returned from exile, or from hiding, and resumed their traditional positions in their traditional churches. Very few parishes continued to employ the priests who had accepted the Civil Constitution of the Clergy of the Revolutionary regime. While the Concordat restored much power to the papacy, the balance of church-state relations tilted firmly in Napoleon's favour. He selected the bishops and supervised church finances.
Kulturkampf was a fierce conflict that took place from 1872 to 1878 between the Catholic Church led by Pope Pius IX and the government of Prussia led by Otto von Bismarck. The main issues were clerical control of education and ecclesiastical appointments. A unique feature of Kulturkampf, compared to other struggles between the state and the Catholic Church in other countries, was Prussia's anti-Polish component. By extension the term Kulturkampf is sometimes used to describe any conflict between secular and religious authorities or deeply opposing values, beliefs between sizable factions within a nation, community, or other group.
The relations between the Catholic Church and the state have been constantly evolving with various forms of government, some of them controversial in retrospect. In its history, the Church has had to deal with various concepts and systems of governance, from the Roman Empire to the medieval divine right of kings, from nineteenth- and twentieth-century concepts of democracy and pluralism to the appearance of left- and right-wing dictatorial regimes. The Second Vatican Council's decree Dignitatis humanae stated that religious freedom is a civil right that should be recognized in constitutional law.
The Civil Constitution of the Clergy was a law passed on 12 July 1790 during the French Revolution, that caused the immediate subordination of most of the Catholic Church in France to the French government. As such, a schism was created, resulting in a small remnant French Catholic Church loyal to the Papacy, and a much larger "constitutional church" subject to the French state. The schism was not fully resolved until 1801.
The Reichskonkordat is a treaty negotiated between the Vatican and the emergent Nazi Germany. It was signed on 20 July 1933 by Cardinal Secretary of State Eugenio Pacelli, who later became Pope Pius XII, on behalf of Pope Pius XI and Vice Chancellor Franz von Papen on behalf of President Paul von Hindenburg and the German government. It was ratified 10 September 1933 and it has been in force from that date onward. The treaty guarantees the rights of the Catholic Church in Germany. When bishops take office Article 16 states they are required to take an oath of loyalty to the Governor or President of the German Reich established according to the constitution. The treaty also requires all clergy to abstain from working in and for political parties. Nazi breaches of the agreement began almost as soon as it had been signed and intensified afterwards leading to protest from the Church including in the 1937 Mit brennender Sorge encyclical of Pope Pius XI. The Nazis planned to eliminate the Church's influence by restricting its organizations to purely religious activities.
Anti-clericalism is opposition to religious authority, typically in social or political matters. Historical anti-clericalism has mainly been opposed to the influence of Roman Catholicism. Anti-clericalism is related to secularism, which seeks to separate the church from public and political life.
The Cristero War, also known as the Cristero Rebellion or La Cristiada[la kɾisˈtjaða], was a widespread struggle in central and western Mexico from 1 August 1926 to 21 June 1929 in response to the implementation of secularist and anticlerical articles of the 1917 Constitution. The rebellion was instigated as a response to an executive decree by Mexican President Plutarco Elías Calles to strictly enforce Article 130 of the Constitution, a decision known as Calles Law. Calles sought to eliminate the power of the Catholic Church in Mexico, its affiliated organizations and to suppress popular religiosity.
Spain in the 19th century was a country in turmoil. Occupied by Napoleon from 1808 to 1814, a massively destructive "liberation war" ensued. Following the Spanish Constitution of 1812, Spain was divided between the 1812 constitution's liberal principles and the absolutism personified by the rule of Ferdinand VII, who repealed the 1812 Constitution for the first time in 1814, only to be forced to swear over the constitution again in 1820 after a liberal pronunciamiento, giving way to the brief Trienio Liberal (1820–1823).
The Concordat of 1953 was the last classic concordat of the Catholic Church, signed on 27 August 1953 by Spain with the Vatican. Together with the Pact of Madrid, signed the same year, it was a significant effort to break Spain's international isolation after World War II.
The modern history of anticlericalism has often been characterized by deep conflicts between the government and the Catholic Church, sometimes including outright persecution of Catholics in Mexico.
The Catholic Church in Spain has a long history, starting in the 1st century. It is the largest religion in Spain, with 58.6% of Spaniards identifying as Catholic.
The history of the Catholic Church in Mexico dates from the period of the Spanish conquest (1519–21) and has continued as an institution in Mexico into the twenty-first century. Catholicism is one of many major legacies from the Spanish colonial era, the others include Spanish as the nation's language, the Civil Code and Spanish colonial architecture. The Catholic Church was a privileged institution until the mid nineteenth century. It was the sole permissible church in the colonial era and into the early Mexican Republic, following independence in 1821. Following independence, it involved itself directly in politics, including in matters that did not specifically involve the Church.
Irreligion in Mexico refers to atheism, deism, religious skepticism, secularism, and secular humanism in Mexican society, which was a confessional state after independence from Imperial Spain. The first political constitution of the Mexican United States, enacted in 1824, stipulated that Roman Catholicism was the national religion in perpetuity, and prohibited any other religion. Since 1857, however, by law, Mexico has had no official religion; as such, anti-clerical laws meant to promote a secular society, contained in the 1857 Constitution of Mexico and in the 1917 Constitution of Mexico, limited the participation in civil life of Roman Catholic organizations and allowed government intervention in religious participation in politics.
The Catholic Church in Latin America began with the Spanish colonization of the Americas and continues up to the present day.
In the history of Spain, the década moderada was the period from May 1844 to July 1854, during which the Moderate Party continuously held power.
Holy Week in Guatemala is celebrated with street expressions of faith, called processions, usually organized by a "hermandad". Each procession of Holy Week has processional floats and steps, which are often religious images of the Passion of Christ, or Marian images, although there are exceptions, like the allegorical steps of saints.
Catholicism in the Second Spanish Republic was an important area of dispute, and tensions between the Catholic hierarchy and the Republic were apparent from the beginning, eventually leading to the Catholic Church acting against the Republic and in collaboration with the dictatorship of Francisco Franco.
The Concordat of 1854 was an international treaty between the president of the Republic of Guatemala - General Captain Rafael Carrera - and the Holy See, which was signed in 1852 and ratified by both parties in 1854. Through this, Guatemala gave the education of Guatemalan people to regular orders Catholic Church, committed to respect ecclesiastical property and monasteries, imposed mandatory tithing and allowed the bishops to censor what was published in the country; in return, Guatemala received dispensations for the members of the army, allowed those who had acquired the properties that the Liberals had expropriated the Church in 1829 to keep those properties, perceived taxes generated by the properties of the Church, and had the right to judge certain crimes committed by clergy under Guatemalan law. The concordat was designed by Juan José de Aycinena y Piñol and reestablished the relationship between Church and State in Guatemala. It was in force until the fall of the conservative government of Marshal Vicente Cerna y Cerna
For more than three decades, the Reign of Isabella II of Spain has been seen as being essential to the modern history of Spain. The death of Ferdinand VII of Spain in 1833 and the Spanish Glorious Revolution of 1868, which forced Queen Isabella II of Spain into exile and established a liberal state in Spain.
Relations between Mexico and the Holy See were interrupted following Independence. The Holy See recognized the new country in 1836. Mexico had two problems in relation to the Roman Catholic Church; one was royal patronage and the other was the appointment of bishops.
