See also
Condescension or Condescendence is a form of incivility wherein the speaker displays an attitude of patronizing superiority or contempt. Condescension "is associated with a patronizing attitude, and with other negative words such as divisive, heartless, arrogant, high-handed, [and] dictatorial". [1] The use of condescending language "can derail conversations and, over time, disrupt healthy communities". [2]
The meaning of the word has evolved over time. In the eighteenth century, condescension or condescending denoted a positive characteristic of a person of superior breeding, class, or some other superior set of characteristics lowering themselves to speak kindly to an inferior. By the nineteenth century, the word had developed a negative connotation, as evidenced by Charles Dickens in Dombey and Son , where a character is described in contrasting terms as "a little condescending, but extremely kind". [1] "In eighteenth-century prose, it is therefore common to find the word condescension qualified by adjectives such as generous, good, kind, humble, and particularly affable. This last word shows that condescension had become an index not only of ethical practice, but also of personality". [3]
This changed in the Victorian era, when "the belief in a constructive condescension largely fell away, and the word itself (with exceptions) was given over to its negative connotations. Condescension came primarily to signify self-promotion at another's cost; to condescend was to assert one's own superiority in a way that degraded others". [3]
A dandy is a man who places particular importance upon physical appearance and personal grooming, refined language and leisurely hobbies. A dandy could be a self-made man both in person and persona, who emulated the aristocratic style of life regardless of his middle-class origin, birth, and background, especially during the late 18th and early 19th centuries in Britain.
Ethnocentrism which is in social science and it is in anthropology—as well as in colloquial English discourse—means to apply one's own culture or ethnicity as a frame of reference to judge other cultures, practices, behaviors, beliefs, and people, instead of using the standards of the particular culture involved. Since this judgment is often negative, some people also use the term to refer to the belief that one's culture is superior to, or more correct or normal than, all others—especially regarding the distinctions that define each ethnicity's cultural identity, such as language, behavior, customs, and religion. In common usage, it can also simply mean any culturally biased judgment. For example, ethnocentrism can be seen in the common portrayals of the Global South and the Global North.
In historiography, periodization is the process or study of categorizing the past into discrete, quantified, and named blocks of time for the purpose of study or analysis. This is usually done to understand current and historical processes, and the causality that might have linked those events.
A connotation is a commonly understood cultural or emotional association that any given word or phrase carries, in addition to its explicit or literal meaning, which is its denotation.
A circular definition is a type of definition that uses the term(s) being defined as part of the description or assumes that the term(s) being described are already known. There are several kinds of circular definition, and several ways of characterising the term: pragmatic, lexicographic and linguistic. Circular definitions are related to circular reasoning in that they both involve a self-referential approach.
A barbarian is a person or tribe of people that is perceived to be primitive, savage and warlike. Many cultures have referred to other cultures as barbarians, sometimes out of misunderstanding and sometimes out of prejudice.
Belief in magic exists in all societies, regardless of whether they have organized religious hierarchy including formal clergy or more informal systems. Such concepts tend to appear more frequently in cultures based in polytheism, animism, or shamanism. Religion and magic became conceptually separated in the West where the distinction arose between supernatural events sanctioned by approved religious doctrine versus magic rooted in other religious sources. With the rise of Christianity this became characterised with the contrast between divine miracles versus folk religion, superstition, or occult speculation.
Fop became a pejorative term for a man excessively concerned with his appearance and clothes in 17th-century England. Some of the many similar alternative terms are: coxcomb, fribble, popinjay, dandy, fashion-monger, and ninny. Macaroni was another term of the 18th century more specifically concerned with fashion.
Hottentot is a term that was historically used by Europeans to refer to the Khoekhoe, the indigenous nomadic pastoralists in South Africa.
Pity is a sympathetic sorrow evoked by the suffering of others. The word is comparable to compassion, condolence, or empathy. It derives from the Latin pietas. Self-pity is pity directed towards oneself.
Language change is the process of alteration in the features of a single language, or of languages in general, across a period of time. It is studied in several subfields of linguistics: historical linguistics, sociolinguistics, and evolutionary linguistics. Traditional theories of historical linguistics identify three main types of change: systematic change in the pronunciation of phonemes, or sound change; borrowing, in which features of a language or dialect are introduced or altered as a result of influence from another language or dialect; and analogical change, in which the shape or grammatical behavior of a word is altered to more closely resemble that of another word.
Bardolatry is excessive admiration of William Shakespeare. Shakespeare has been known as "the Bard" since the eighteenth century. One who idolizes Shakespeare is known as a bardolator. The term bardolatry, derived from Shakespeare's sobriquet "the Bard of Avon" and the Greek word latria "worship", was coined by George Bernard Shaw in the preface to his collection Three Plays for Puritans published in 1901. Shaw professed to dislike Shakespeare as a thinker and philosopher because Shaw believed that Shakespeare did not engage with social problems as Shaw did in his own plays.
In 1671 an argument broke out in the French Royal Academy of Painting and Sculpture in Paris about whether drawing or color was more important in painting. On one side stood the Poussinists who were a group of French artists, named after the painter Nicolas Poussin, who believed that drawing was the most important thing. On the other side were the Rubenists, named after Peter Paul Rubens, who prioritized color. There was a strong nationalistic flavour to the debate as Poussin was French but Rubens was Flemish, though neither was alive at the time. After over forty years the final resolution of the matter in favor of the Rubenists was signalled when Antoine Watteau's The Embarkation for Cythera was accepted as his reception piece by the French Academy in 1717. By that time the French Rococo was in full swing.
Gay is a term that primarily refers to a homosexual person or the trait of being homosexual. The term originally meant 'carefree', 'cheerful', or 'bright and showy'.
The sociology of jealousy deals with cultural and social factors that influence what causes jealousy, how jealousy is expressed, and how attitudes toward jealousy change over time.
Moskal is a designation used for the residents of the Grand Duchy of Moscow from the 12th to the 15th centuries.
Nosism, from Latin nos 'we', is the practice of using the pronoun we to refer to oneself when expressing a personal opinion.
In the English language, the term negro is a term historically used to refer to people of Black African heritage. The term negro means the color black in Spanish and Portuguese, where English took it from. The term can be viewed as offensive, inoffensive, or completely neutral, largely depending on the region or country where it is used, as well as the time period and context in which it is applied. It has various equivalents in other languages of Europe.
Mansplaining is a pejorative term meaning "(for a man) to comment on or explain something, to a woman, in a condescending, overconfident, and often inaccurate or oversimplified manner".
"Condescending Wonka" is an Internet meme based on the 1971 Willy Wonka & the Chocolate Factory film directed by Mel Stuart. The meme emerged in 2011 and few years later was described as one of the most popular Internet memes, usually used to convey sarcasm and a patronizing attitude. The meme is composed of a still screenshot from the movie, showing the character Willy Wonka, accompanied by a short sentence that varies by context of the meme.