The Conference on Jewish Social Studies was established in 1933 as the Conference on Jewish Relations by Salo W. Baron and Morris Raphael Cohen. [1] Baron was chairman from 1933 till 1988. [2] The immediate issue was facing rapidly spreading Nazi world propaganda with its fabrications and falsehoods. In addition, it aimed to get a fuller picture about Jewish population, economics, and various aspects of Jewish life. [3]
In 1936, Albert Einstein presided over the conference. [3] [4]
Among the sponsored projects by the conference was the quarterly journal Jewish Social Studies , which began being published regularly from January 1939. [3]
In 1955 the conference obtained its present title. [5] It was active till 1988. [2] Its journal continues and is currently published by Indiana University Press. [6] [7] [8] )
Antisemitism is hostility to, prejudice towards, or discrimination against Jews. This sentiment is a form of racism, and a person who harbours it is called an antisemite. Though antisemitism is overwhelmingly perpetrated by non-Jews, it may occasionally be perpetrated by Jews in a phenomenon known as auto-antisemitism. Primarily, antisemitic tendencies may be motivated by negative sentiment towards Jews as a people or by negative sentiment towards Jews with regard to Judaism. In the former case, usually presented as racial antisemitism, a person's hostility is driven by the belief that Jews constitute a distinct race with inherent traits or characteristics that are repulsive or inferior to the preferred traits or characteristics within that person's society. In the latter case, known as religious antisemitism, a person's hostility is driven by their religion's perception of Jews and Judaism, typically encompassing doctrines of supersession that expect or demand Jews to turn away from Judaism and submit to the religion presenting itself as Judaism's successor faith — this is a common theme within the other Abrahamic religions. The development of racial and religious antisemitism has historically been encouraged by anti-Judaism, though the concept itself is distinct from antisemitism.
The Aryan race is an obsolete historical race concept that emerged in the late-19th century to describe people of Proto-Indo-European heritage as a racial grouping. The terminology derives from the historical usage of Aryan, used by modern Indo-Iranians as an epithet of "noble". Anthropological, historical, and archaeological evidence does not support the validity of this concept.
The Jewish question, also referred to as the Jewish problem, was a wide-ranging debate in 19th- and 20th-century Europe that pertained to the appropriate status and treatment of Jews. The debate, which was similar to other "national questions", dealt with the civil, legal, national, and political status of Jews as a minority within society, particularly in Europe during the 18th, 19th, and 20th centuries.
Holocaust survivors are people who survived the Holocaust, defined as the persecution and attempted annihilation of the Jews by Nazi Germany and its allies before and during World War II in Europe and North Africa. There is no universally accepted definition of the term, and it has been applied variously to Jews who survived the war in German-occupied Europe or other Axis territories, as well as to those who fled to Allied and neutral countries before or during the war. In some cases, non-Jews who also experienced collective persecution under the Nazi regime are considered Holocaust survivors as well. The definition has evolved over time.

David H. Kranzler was an American professor of library science at Queensborough Community College, New York, who specialized in the study of the rescue of Jews during the Holocaust.
Holocaust trivialization refers to any comparison or analogy that diminishes the scale and severity of the atrocities that were carried out by Nazi Germany during the Holocaust. The Wiesel Commission defined trivialization as the abusive use of comparisons with the aim of minimizing the Holocaust and banalizing its atrocities. Originally, holocaust meant a type of sacrifice that is completely burnt to ashes; starting from the late 19th century, it started to denote extensive destruction of a group, usually people or animals. The 1915 Armenian genocide was described as a "holocaust" by contemporary observers.
The Haavara Agreement was an agreement between Nazi Germany and Zionist German Jews signed on 25 August 1933. The agreement was finalized after three months of talks by the Zionist Federation of Germany, the Anglo-Palestine Bank and the economic authorities of Nazi Germany. It was a major factor in making possible the migration of approximately 60,000 German Jews to Palestine between 1933 and 1939.
Sara M. Roy is an American political economist and scholar. She is a Senior Research Scholar at the Center for Middle Eastern Studies at Harvard University.
The Protocols of the Elders of Zion, or The Protocols of the Meetings of the Learned Elders of Zion, is a fabricated text purporting to detail a Jewish plot for global domination. Largely plagiarized from several earlier sources, it was first published in Imperial Russia in 1903, translated into multiple languages, and disseminated internationally in the early part of the 20th century. It played a key part in popularizing belief in an international Jewish conspiracy.
Anti-Zionism is opposition to Zionism. Although anti-Zionism is a heterogeneous phenomenon, all its proponents agree that the creation of the modern State of Israel, and the movement to create a sovereign Jewish state in the region of Palestine—the biblical Land of Israel—was flawed or unjust in some way.
Holocaust studies, or sometimes Holocaust research, is a scholarly discipline that encompasses the historical research and study of the Holocaust. Institutions dedicated to Holocaust research investigate the multidisciplinary and interdisciplinary aspects of Holocaust methodology, demography, sociology, and psychology. It also covers the study of Nazi Germany, World War II, Jewish history, religion, Christian-Jewish relations, Holocaust theology, ethics, social responsibility, and genocide on a global scale. Exploring trauma, memories, and testimonies of the experiences of Holocaust survivors, human rights, international relations, Jewish life, Judaism, and Jewish identity in the post-Holocaust world are also covered in this type of research.
The assertion that the Holocaust was a unique event in human history was important to the historiography of the Holocaust, but it has come under increasing criticism in the twenty-first century. Related claims include the claim that the Holocaust is external to history, beyond human understanding, a civilizational rupture, and something that should not be compared to other historical events. Uniqueness approaches to the Holocaust also coincide with the view that antisemitism is not another form of racism and prejudice but is eternal and teleologically culminates in the Holocaust, a frame that is preferred by proponents of Zionist narratives.

John-Paul Himka is an American-Canadian historian and retired professor of history of the University of Alberta in Edmonton. Himka received his BA in Byzantine-Slavonic Studies and Ph.D. in History from the University of Michigan in 1971 and 1977 respectively. The title of his Ph.D. dissertation was Polish and Ukrainian Socialism: Austria, 1867–1890. As a historian Himka was a Marxist in the 1970s–80s, but became influenced by postmodernism in the 1990s. In 2012 he defined his methodology in history as "eclectic".
Ewa Kurek is a Polish historian specializing in Polish-Jewish history during World War II. She has been associated with the far-right, and her revisionist views regarding the Holocaust in Poland have been widely categorized as indicative of antisemitism and Holocaust denial.
Jewish Social Studies is a quarterly U.S. based journal.
Dan Michman is a Jewish historian. He is the head of the International Institute for Holocaust Research at Yad Vashem in Jerusalem and incumbent of the John Najmann Chair of Holocaust studies.
Zvi Hirsch Koretz, also written as Tzevi or SeviKoretz, was an Ashkenazi Jew who served as the Chief Rabbi of Saloniki's Jewish community from 1933 to 1945. His role as president of the Judenrat during World War II has been called into controversy, with many accusing him of being a Nazi collaborator.
Judisk Tidskrift was a cultural and political Jewish journal which was published in Stockholm, Sweden, in the period 1928–1966. Judisk Krönika and the journal had high readership levels among the Jewish origin Swedes during the 1940s and 1950s.
Rachel Feldhay Brenner was a Polish-born college professor, writer, and scholar of Jewish literature. She was president of the Association for Israel Studies from 2007 to 2009.