Container space

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The container theory of space is a metaphysical theory according to which space is a background against which objects rest and move, with the implication that it can continue to exist in the absence of matter. Its opposite is the relational theory. Newton favoured absolute time and space and the container theory, against Leibniz who was a relationist. The subject was famously debated in the Leibniz–Clarke correspondence. [1]

At first glance, the physical theory of relativity weighs in favour of relational space, but the general theory of relativity re-introduces some container-like features such as the possibility of completely empty universes. [2]

An absolute approach can also be applied to time, with, for instance, the implication that there might have been vast epochs of time before the first event. [3]

See also

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Isaac Newton's rotating bucket argument was designed to demonstrate that true rotational motion cannot be defined as the relative rotation of the body with respect to the immediately surrounding bodies. It is one of five arguments from the "properties, causes, and effects" of "true motion and rest" that support his contention that, in general, true motion and rest cannot be defined as special instances of motion or rest relative to other bodies, but instead can be defined only by reference to absolute space. Alternatively, these experiments provide an operational definition of what is meant by "absolute rotation", and do not pretend to address the question of "rotation relative to what?" General relativity dispenses with absolute space and with physics whose cause is external to the system, with the concept of geodesics of spacetime.

Gottfried Wilhelm Leibniz German mathematician and philosopher

Gottfried Wilhelm (von) Leibniz was a prominent German polymath and one of the most important logicians, mathematicians and natural philosophers of the Enlightenment. As a representative of the seventeenth-century tradition of rationalism, Leibniz developed, as his most prominent accomplishment, the ideas of differential and integral calculus, independently of Isaac Newton's contemporaneous developments. Mathematical works have consistently favored Leibniz's notation as the conventional expression of calculus. It was only in the 20th century that Leibniz's law of continuity and transcendental law of homogeneity found mathematical implementation. He became one of the most prolific inventors in the field of mechanical calculators. While working on adding automatic multiplication and division to Pascal's calculator, he was the first to describe a pinwheel calculator in 1685 and invented the Leibniz wheel, used in the arithmometer, the first mass-produced mechanical calculator. He also refined the binary number system, which is the foundation of nearly all digital computers, including the Von Neumann machine, which is the standard design paradigm, or "computer architecture", followed from the second half of the 20th century, and into the 21st.

Idealism Philosophical view

In philosophy, idealism is a diverse group of metaphysical views which all assert that "reality" is in some way indistinguishable or inseparable from human perception and/or understanding, that it is in some sense mentally constructed, or that it is otherwise closely connected to ideas. In contemporary scholarship, traditional idealist views are generally divided into two groups. Subjective idealism takes as its starting point that objects only exist to the extent that they are perceived by someone. Objective idealism posits the existence of an objective consciousness which exists before and, in some sense, independently of human consciousness, thereby bringing about the existence of objects independently of human minds. In the early modern period, George Berkeley was often considered the paradigmatic idealist, as he asserted that the essence of objects is to be perceived. By contrast, Immanuel Kant, a pioneer of modern idealist thought, held that his version of idealism does “not concern the existence of things”, but asserts only that our “modes of representation” of them, above all space and time, are not “determinations that belong to things in themselves” but essential features of our own minds. Kant called this position “transcendental idealism”, holding that the objects of experience relied for their existence on the mind, and that the way that things in themselves are outside of our experience cannot be thought without applying the categories which structure all of our experiences. However, since Kant's view affirms the existence of some things independently of experience, it is very different from the more traditional idealism of Berkeley.

Ontology Branch of philosophy concerned with concepts such as existence, reality, being, becoming, as well as the basic categories of existence and their relations

Ontology is the branch of philosophy that studies concepts such as existence, being, becoming, and reality. It includes the questions of how entities are grouped into basic categories and which of these entities exist on the most fundamental level. Ontology is sometimes referred to as the science of being and belongs to the major branch of philosophy known as metaphysics.

Space General framework of distances and directions according to a physical observer in its proper time

Space is the boundless three-dimensional extent in which objects and events have relative position and direction. Physical space is often conceived in three linear dimensions, although modern physicists usually consider it, with time, to be part of a boundless four-dimensional continuum known as spacetime. The concept of space is considered to be of fundamental importance to an understanding of the physical universe. However, disagreement continues between philosophers over whether it is itself an entity, a relationship between entities, or part of a conceptual framework.

Reality is the sum or aggregate of all that is real or existent within a system, as opposed to that which is only imaginary. The term is also used to refer to the ontological status of things, indicating their existence. In physical terms, reality is the totality of a system, known and unknown. Philosophical questions about the nature of reality or existence or being are considered under the rubric of ontology, which is a major branch of metaphysics in the Western philosophical tradition. Ontological questions also feature in diverse branches of philosophy, including the philosophy of science, philosophy of religion, philosophy of mathematics, and philosophical logic. These include questions about whether only physical objects are real, whether reality is fundamentally immaterial, whether hypothetical unobservable entities posited by scientific theories exist, whether God exists, whether numbers and other abstract objects exist, and whether possible worlds exist.

Eternalism (philosophy of time)

Eternalism is a philosophical approach to the ontological nature of time, which takes the view that all existence in time is equally real, as opposed to presentism or the growing block universe theory of time, in which at least the future is not the same as any other time. Some forms of eternalism give time a similar ontology to that of space, as a dimension, with different times being as real as different places, and future events are "already there" in the same sense other places are already there, and that there is no objective flow of time.

Philosophy of physics

In philosophy, philosophy of physics deals with conceptual and interpretational issues in modern physics, many of which overlap with research done by certain kinds of theoretical physicists. Philosophy of physics can be broadly lumped into three areas:

Philosophy of space and time is the branch of philosophy concerned with the issues surrounding the ontology, epistemology, and character of space and time. While such ideas have been central to philosophy from its inception, the philosophy of space and time was both an inspiration for and a central aspect of early analytic philosophy. The subject focuses on a number of basic issues, including whether time and space exist independently of the mind, whether they exist independently of one another, what accounts for time's apparently unidirectional flow, whether times other than the present moment exist, and questions about the nature of identity.

In philosophy, absolute theory usually refers to a theory based on concepts that exist independently of other concepts and objects. The absolute point of view was advocated in physics by Isaac Newton. It is one of the traditional views of space along with relational theory and the Kantian theory.

Absolute space and time Theoretical foundation of Newtonian mechanics

Absolute space and time is a concept in physics and philosophy about the properties of the universe. In physics, absolute space and time may be a preferred frame.

The deductive-nomological model of scientific explanation, also known as Hempel's model, the Hempel–Oppenheim model, the Popper–Hempel model, or the covering law model, is a formal view of scientifically answering questions asking, "Why...?". The DN model poses scientific explanation as a deductive structure—that is, one where truth of its premises entails truth of its conclusion—hinged on accurate prediction or postdiction of the phenomenon to be explained.

In early philosophies of psychology and metaphysics, conatus is an innate inclination of a thing to continue to exist and enhance itself. This "thing" may be mind, matter, or a combination of both. Over the millennia, many different definitions and treatments have been formulated, including seventeenth-century philosophers René Descartes, Baruch Spinoza, Gottfried Leibniz, and Thomas Hobbes who had made significant contributions. The conatus may refer to the instinctive "will to live" of living organisms or to various metaphysical theories of motion and inertia. Often the concept is associated with God's will in a pantheist view of Nature. The concept may be broken up into separate definitions for the mind and body and split when discussing centrifugal force and inertia.

The relational theory of space is a metaphysical theory according to which space is composed of relations between objects, with the implication that it cannot exist in the absence of matter. Its opposite is the container theory. A relativistic physical theory implies a relational metaphysics, but not the other way round: even if space is composed of nothing but relations between observers and events, it would be conceptually possible for all observers to agree on their measurements, whereas relativity implies they will disagree. Newtonian physics can be cast in relational terms, but Newton insisted, for philosophical reasons, on absolute (container) space. The subject was famously debated by Gottfried Wilhelm Leibniz and a supporter of Newton's in the Leibniz–Clarke correspondence.

Metaphysics is the branch of philosophy that investigates principles of reality transcending those of any particular science. Cosmology and ontology are traditional branches of metaphysics. It is concerned with explaining the fundamental nature of being and the world. Someone who studies metaphysics can be called either a "metaphysician" or a "metaphysicist".

The following outline is provided as an overview of and topical guide to metaphysics:

A theory of substantial forms asserts that forms organize matter and make it intelligible. Substantial forms are the source of properties, order, unity, identity, and information about objects.

Tim William Eric Maudlin is an American philosopher of science who has done influential work on the metaphysical foundations of physics and logic.

Philosophy of motion is a branch of philosophy concerned with exploring questions on the existence and nature of motion. The central questions of this study concern the epistemology and ontology of motion, whether motion exists as we perceive it, what is it, and, if it exists, how does it occur. The philosophy of motion is important in the study of theories of change in natural systems and is closely connected to studies of space and time in philosophy.

Daniel Garber is the A. Watson Armour, III, University Professor of Philosophy at Princeton University. He is a specialist in the history of early modern philosophy and science.

References

  1. Space and Subtle Matter in Descartes's Metaphysics by Bennett, Jonathan, New Essays on the Rationalists, February 2003 , pp. 3-26(24) Oxford Scholarship Online Monographs
  2. "The Metaphysics of Space-Time Substantivalism" by Carl Hoefer, The Journal of Philosophy, Vol. 93, No. 1 (Jan., 1996), pp. 5-27, available at JSTOR
  3. Physics and Metaphysics: Theories of Space and Time by Jennifer Trusted, Routledge, 1991 ISBN   0-415-05948-8.