The context-based model of the counterintuitiveness effect [1] is a cognitive model of The Minimal Counterintuitiveness Effect (or MCI-effect for short) i.e., the finding by many cognitive scientists of religion that minimally counterintuitive concepts are more memorable for people than intuitive and maximally counterintuitive concepts [2] [3]
The context-based model emphasizes the role played by the context in which a concept appears in making it counterintuitive. This is in contrast to the traditional (also called content-based) accounts of the MCI-effect which underscore the role played by context. [4] [5] Barrett & Nyhoff (2001) claim that this is necessary in order to explain cross-cultural success of religious concepts.
Although research on schemas and scripts suggests the possibility that incongruent concepts may be better remembered thus contributing to their transmission, these conceptual structures are culturally variable to a large extent and will not provide an explanation for cross-culturally prevalent classes of concepts. [6]
The context-based model was first proposed by cognitive scientist Afzal Upal in 2005 [7] and has been subsequently elaborated in a number of publications. [8] [9] According to the context-based model, counterintuitiveness of a concept depends on the mental knowledge activated in the mind of a reader at the time at which the reader processes the concept in question. Since this mental knowledge clearly varies from person to person, a concept that is counterintuitive to one person may not be so for another person. Furthermore, a concept may be counterintuitive to a person at one time but not at another time.
In fact the context-based model predicts that since people learn, their conceptual representations change over time. When people encounter a minimally counterintuitive concept for the first time, they are forced to make sense out of it (Upal (2005) labelled it as the postdiction process). The postdiction process results in the formation of new knowledge structures and in strengthening of existing knowledge structures. Because of these new knowledge structures, when the same concept is encountered again, it does not seem as counterintuitive as it did in the past. The context-based model predicts that over time the counterintuitive concepts come to lose their very counterintuitiveness (and the memory advantages it confers upon the concept).
A concept is defined as an abstract idea. It is understood to be a fundamental building block underlying principles, thoughts and beliefs. Concepts play an important role in all aspects of cognition. As such, concepts are studied within such disciplines as linguistics, psychology, and philosophy, and these disciplines are interested in the logical and psychological structure of concepts, and how they are put together to form thoughts and sentences. The study of concepts has served as an important flagship of an emerging interdisciplinary approach, cognitive science.
Cognition is the "mental action or process of acquiring knowledge and understanding through thought, experience, and the senses". It encompasses all aspects of intellectual functions and processes such as: perception, attention, thought, imagination, intelligence, the formation of knowledge, memory and working memory, judgment and evaluation, reasoning and computation, problem-solving and decision-making, comprehension and production of language. Cognitive processes use existing knowledge and discover new knowledge.
Semantic memory refers to general world knowledge that humans have accumulated throughout their lives. This general knowledge is intertwined in experience and dependent on culture. New concepts are learned by applying knowledge learned from things in the past.
In cognitive linguistics, conceptual blending, also called conceptual integration or view application, is a theory of cognition developed by Gilles Fauconnier and Mark Turner. According to this theory, elements and vital relations from diverse scenarios are "blended" in a subconscious process, which is assumed to be ubiquitous to everyday thought and language. Much like memetics, it is an attempt to create a unitary account of the cultural transmission of ideas.
Situated cognition is a theory that posits that knowing is inseparable from doing by arguing that all knowledge is situated in activity bound to social, cultural and physical contexts.
Distributed cognition is an approach to cognitive science research that was developed by cognitive anthropologist Edwin Hutchins during the 1990s.
Pascal Robert Boyer is an American cognitive anthropologist and evolutionary psychologist of French origin, mostly known for his work in the cognitive science of religion. He taught at the University of Cambridge for eight years, before taking up the position of Henry Luce Professor of Individual and Collective Memory at Washington University in St. Louis, where he teaches classes on evolutionary psychology and anthropology. He was a Guggenheim Fellow and a visiting professor at the University of California, Santa Barbara and the University of Lyon, France. He studied philosophy and anthropology at University of Paris and Cambridge, with Jack Goody, working on memory constraints on the transmission of oral literature. Boyer is a Member of the American Academy of Arts and Sciences.
Postdiction involves explanation after the fact. In skepticism, it is considered an effect of hindsight bias that explains claimed predictions of significant events such as plane crashes and natural disasters. In religious contexts, theologians frequently refer to postdiction using the Latin term vaticinium ex eventu. Through this term, skeptics postulate that many biblical prophecies appearing to have come true may have been written after the events supposedly predicted, or that the text or interpretation may have been modified after the event to fit the facts as they occurred.
In psychology, a dual process theory provides an account of how thought can arise in two different ways, or as a result of two different processes. Often, the two processes consist of an implicit (automatic), unconscious process and an explicit (controlled), conscious process. Verbalized explicit processes or attitudes and actions may change with persuasion or education; though implicit process or attitudes usually take a long amount of time to change with the forming of new habits. Dual process theories can be found in social, personality, cognitive, and clinical psychology. It has also been linked with economics via prospect theory and behavioral economics, and increasingly in sociology through cultural analysis.
The following outline is provided as an overview of and topical guide to thought (thinking):
Cognitive science of religion is the study of religious thought, theory, and behavior from the perspective of the cognitive and evolutionary sciences. Scholars in this field seek to explain how human minds acquire, generate, and transmit religious thoughts, practices, and schemas by means of ordinary cognitive capacities.
The evolutionary psychology of religion is the study of religious belief using evolutionary psychology principles. It is one approach to the psychology of religion. As with all other organs and organ functions, the brain's functional structure is argued to have a genetic basis, and is therefore subject to the effects of natural selection and evolution. Evolutionary psychologists seek to understand cognitive processes, religion in this case, by understanding the survival and reproductive functions they might serve.
Conceptual change is the process whereby concepts and relationships between them change over the course of an individual person's lifetime or over the course of history. Research in four different fields – cognitive psychology, cognitive developmental psychology, science education, and history and philosophy of science - has sought to understand this process. Indeed, the convergence of these four fields, in their effort to understand how concepts change in content and organization, has led to the emergence of an interdisciplinary sub-field in its own right. This sub-field is referred to as "conceptual change" research.
Quantum cognition is an emerging field which applies the mathematical formalism of quantum theory to model cognitive phenomena such as information processing by the human brain, language, decision making, human memory, concepts and conceptual reasoning, human judgment, and perception. The field clearly distinguishes itself from the quantum mind as it is not reliant on the hypothesis that there is something micro-physical quantum-mechanical about the brain. Quantum cognition is based on the quantum-like paradigm or generalized quantum paradigm or quantum structure paradigm that information processing by complex systems such as the brain, taking into account contextual dependence of information and probabilistic reasoning, can be mathematically described in the framework of quantum information and quantum probability theory.
Embodied cognition is the concept suggesting that many features of cognition are shaped by the state and capacities of the organism. The cognitive features include a wide spectrum of cognitive functions, such as perception biases, memory recall, comprehension and high-level mental constructs and performance on various cognitive tasks. The bodily aspects involve the motor system, the perceptual system, the bodily interactions with the environment (situatedness), and the assumptions about the world built the functional structure of organism's brain and body.
Muhammad Afzal Upal is a writer and a cognitive scientist with contributions to cognitive science of religion, machine learning for planning, and agent-based social simulation.
Cognitive anthropologist Pascal Boyer argued that minimally counterintuitive concepts (MCI) i.e., concepts that violate a few ontological expectations of a category such as the category of an agent, are more memorable than intuitive and maximally counterintuitive (MXCI) concepts. A number of experimental psychology studies have found support for Boyer's hypothesis. Upal labelled this as the minimal counterintuitiveness effect or the MCI-effect.
Postdictable concepts are those concepts that can be justified after having been seen. Upal labeled a counterintuitive concept as postdictable if the postdiction process is successful making sense of the concept i.e., the reader is successfully able to construct a justification given the reader's background knowledge, level of motivation and interest, and the cognitive resources available to the reader. According to the context-based model of minimal counterintuiveness, postdictable counterintuitive concepts are minimally counterintuitive and are remembered well. Those counterintuitive concepts that are not postdictable in a given context are considered to be maximally counterintuitive and are not remembered well by people. Thus the concept of a flying elephant is postdictable when set up in the context of Operation Dumbo Drop because it can be justified in that context. The concept of a "square triangle that only exists on Wednesdays and eats cats" however does not make any sense and is therefore not postdictable.
Cognitive ecology of religion is an integrative approach to studying how religious beliefs covary with social and natural dynamics of the environment. This is done by incorporating a cognitive ecological perspective to cross-cultural god concepts. Religious beliefs are thought to be a byproduct of domain-specific cognitive modules that give rise to religious cognition. The cognitive biases leading to religious belief are constraints on perceptions of the environment, which is part and parcel of a cognitive ecological approach. This means that they not only shape religious beliefs, but they are determinants of how successfully cultural beliefs are transmitted.
Cognitive science of new religious movements is the study of new religious movements from the perspective of cognitive science. The field employs methods and theories from a variety of disciplines, including cognitive science of religion, sociology of religion, scientific study of religion, anthropology, and artificial life. Scholars in the field seek to explain the origin and evolution of new religious movements in terms of ordinary universal cognitive processes.