The 1689 Convention of Estates sat between 16 March 1689 and 5 June 1689 to determine the settlement of the Scottish throne, following the deposition of James VII in the 1688 Glorious Revolution. The Convention of the Estates of Scotland was a sister-institution to Parliament, comprising the three estates of bishops, barons and representatives of the burghs. [1] Historically, it had been summoned by the king of Scots for the limited purpose of raising taxes, and could not pass other legislation. [1] Unlike the English Convention Parliament of 1689, the 1689 Scottish Convention was also a contest for control of the Church of Scotland or Kirk.
While Scotland played no part in the landing in England and there was little enthusiasm for William and Mary, by November 1688 only a tiny minority actively supported James. [2] Many of William's exile advisors were Scots, including Melville, Argyll, his personal chaplain, William Carstares, and Gilbert Burnet, his chief propagandist. News of James's flight led to celebrations and anti-Catholic riots in Edinburgh and Glasgow and on 7 January 1689, the Scottish Privy Council asked William to take over government, pending a Convention to agree a settlement. [3]
In February, an English Convention appointed William of Orange and his wife Mary as joint monarchs of England. Elections were held in March 1689 for a Scottish Convention; 'Conventions' were identical to Parliaments in composition but only discussed specific issues, the previous one held in 1678 to approve taxes. [4] Of the 125 delegates elected, 75 were classed as Presbyterian, 50 as Episcopalian, making the Convention a contest over control of the Church of Scotland, as well as the limits of royal authority. [5]
William's nominee, the 3rd Duke of Hamilton, was elected President of the Convention, although his son remained loyal to James. Despite being a minority, the Episcopalians were hopeful of retaining control of the Kirk since William supported the retention of bishops. [6] However, on 12 March, James landed in Ireland and on 16th, a Letter to the Convention was read out, demanding obedience and threatening punishment for non-compliance. [7]
Public anger at this meant some Episcopalians stopped attending the Convention, claiming to fear for their safety while others changed sides. [8] Tensions were high, with the Duke of Gordon holding Edinburgh Castle for James and Viscount Dundee recruiting Highland levies. This exaggerated the Presbyterian majority in the Convention which met behind closed doors guarded by its own troops. [9]
The English Parliament held James 'abandoned' his throne by fleeing from London to France; since the same argument could not be used in Scotland, the Convention argued he 'forfeited' it by his actions, listed in the Articles of Grievances. This was a fundamental change; if Parliament could decide James had forfeited his throne, monarchs derived legitimacy from Parliament, not God, ending the principle of divine right of kings. [10]
The throne was offered to Mary and William, who was granted regal power on the basis he held the throne de facto, by right of conquest. [11] In an attempt to preserve Episcopalianism, the Scottish bishops proposed Union with England but this was rejected by the English Parliament. [12] On 11 April, the Convention ended James' reign and adopted the Articles of Grievances and Claim of Right Act, making Parliament the primary legislative power in Scotland. [13]
On 11 May 1689, William and Mary accepted the Scottish throne and the Convention became a full Parliament on 5 June. The 1689 Jacobite Rising highlighted the new regimes' reliance on Presbyterian support and led to the final expulsion of bishops from the Kirk in the 1690 Act of Settlement. The ending of Episcopacy isolated a significant part of the Scottish political class; in the 18th century, Nonjuring Episcopalians were a key support base of the Scottish Jacobite movement. [14]
James and the Jacobites viewed the Convention as "illegal" [7] and argued that the declaration of forfeiture was not valid because the authority of a Scottish Convention of Estates was limited to revenue raising measures and the Convention had not been called by the rightful king. [1]
The Glorious Revolution was the deposition of James II and VII in November 1688. He was replaced by his daughter Mary II, and her Dutch husband, William III of Orange, who was also James's nephew. The two ruled as joint monarchs of England, Scotland, and Ireland until Mary's death in 1694, when William became ruler in his own right. Jacobitism as a political movement persisted into the late 18th century. William's invasion was the last successful invasion of England.
Jacobitism was a political ideology advocating the restoration of the Catholic House of Stuart to the British throne. When James II of England chose exile after the November 1688 Glorious Revolution, the Parliament of England ruled he had "abandoned" the English throne, which was given to his Protestant daughter Mary II of England, and her husband William III. On the same basis, in April the Scottish Convention awarded Mary and William the throne of Scotland.
The Battle of Killiecrankie, also known as the Battle of Rinrory, took place on 27 July 1689 during the 1689 Scottish Jacobite rising. An outnumbered Jacobite force under Sir Ewen Cameron of Lochiel and John Graham, Viscount Dundee, defeated a government army commanded by General Hugh Mackay.
The Williamite War in Ireland took place from March 1689 to October 1691. Fought by Jacobite supporters of James II and his successor, William III, it resulted in a Williamite victory. It is generally viewed as a related conflict of the 1688 to 1697 Nine Years' War.
The Jacobite succession is the line through which Jacobites believed that the crowns of England, Scotland, and Ireland should have descended, applying male preference primogeniture, since the deposition of James II and VII in 1688 and his death in 1701. It is in opposition to the legal line of succession to the British throne since that time.
The Nonjuring schism refers to a split in the established churches of England, Scotland and Ireland, following the deposition and exile of James II and VII in the 1688 Glorious Revolution. As a condition of office, clergy were required to swear allegiance to the ruling monarch; for various reasons, some refused to take the oath to his successors William III and II and Mary II. These individuals were referred to as Non-juring, from the Latin verb iūrō, or jūrō, meaning "to swear an oath".
The Claim of Right is an act passed by the Convention of the Estates, a sister body to the Parliament of Scotland, in April 1689. It is one of the key documents of United Kingdom constitutional law and Scottish constitutional law.
The Killing Time was a period of conflict in Scottish history between the Presbyterian Covenanter movement, based largely in the southwest of the country, and the government forces of Kings Charles II and James VII. The period, roughly from 1679 to the Glorious Revolution of 1688, was subsequently called The Killing Time by Robert Wodrow in his The History of the Sufferings of the Church of Scotland from the Restoration to the Revolution, published in 1721–22. It is an important episode in the martyrology of the Church of Scotland.
John Drummond, 1st Earl of Melfort, styled Duke of Melfort in the Jacobite peerage, was a Scottish politician and close advisor to James VII & II. A Catholic convert, Melfort and his brother the Earl of Perth consistently urged James not to compromise with his opponents, contributing to his increasing isolation and ultimate deposition in the 1688 Glorious Revolution.
Patriot Parliament is the name commonly used for the Irish Parliament session called by King James II during the Williamite War in Ireland which lasted from 1688 to 1691. The first since 1666, it held only one session, which lasted from 7 May 1689 to 20 July 1689. Irish nationalist historian Sir Charles Gavan Duffy first used the term Patriot Parliament in 1893.
Duncan Forbes 3rd of Culloden (1644–1704) was a politician and member of the Parliament of Scotland between 1678 and 1704. He was a strong supporter of Whiggism, a political philosophy developed during the 1638 to 1651 Wars of the Three Kingdoms, which advocated the supremacy of Parliament over the monarch and opposed Catholicism.
James II and VII was King of England and Ireland as James II and King of Scotland as James VII from the death of his elder brother, Charles II, on 6 February 1685, until he was deposed in the 1688 Glorious Revolution. The last Catholic monarch of England, Scotland, and Ireland, his reign is now remembered primarily for conflicts over religion. However, it also involved struggles over the principles of absolutism and divine right of kings, with his deposition ending a century of political and civil strife by confirming the primacy of the English Parliament over the Crown.
The Battle of Loup Hill took place near Loup Hill in Kintyre on 16 May 1689, during the Jacobite rising of 1689, a connected conflict of the Williamite War in Ireland.
Covenanters were members of a 17th-century Scottish religious and political movement, who supported a Presbyterian Church of Scotland, informally referred to as the Kirk, and the primacy of its leaders in religious affairs. It originated in disputes with James VI and his son Charles I over church organisation and doctrine, but expanded into political conflict over the limits of Royal authority.
The Restoration was the return of the monarchy to Scotland in 1660 after the period of the Commonwealth, and the subsequent three decades of Scottish history until the Revolution and Convention of Estates of 1689. It was part of a wider Restoration in the British Isles that included the return of the Stuart dynasty to the thrones of England and Ireland in the person of Charles II.
The English Convention was an assembly of the Parliament of England which met between 22 January and 12 February 1689 and transferred the crowns of England and Ireland from James II to William III and Mary II.
The Glorious Revolution in Scotland refers to the Scottish element of the 1688 Glorious Revolution, in which James VII was replaced by his daughter Mary II and her husband William III as joint monarchs of Scotland, England and Ireland. Prior to 1707, Scotland and England shared a common monarch but were separate legal entities, so decisions in one did not bind the other. In both countries, the Revolution confirmed the primacy of Parliament over the Crown, while the Church of Scotland was re-established as a Presbyterian rather than Episcopalian polity.
Events from 1689 in the Kingdom of Scotland
Scottish religion in the seventeenth century includes all forms of religious organisation and belief in the Kingdom of Scotland in the seventeenth century. The 16th century Reformation created a Church of Scotland, popularly known as the kirk, predominantly Calvinist in doctrine and Presbyterian in structure, to which James VI added a layer of bishops in 1584.
The Jacobite rising of 1689 was a conflict fought primarily in the Scottish Highlands, whose objective was to put James VII back on the throne, following his deposition by the November 1688 Glorious Revolution. Named after "Jacobus", the Latin for James, his supporters were known as 'Jacobites' and the associated political movement as Jacobitism. The 1689 rising was the first of a series of rebellions and plots seeking to restore the House of Stuart that continued into the late 18th century.
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