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The Puritans were English Protestants in the 16th and 17th centuries who sought to rid the Church of England of what they considered to be Roman Catholic practices, maintaining that the Church of England had not been fully reformed and should become more Protestant. Puritanism played a significant role in English and early American history, especially during the Protectorate.
Religious conversion is the adoption of a set of beliefs identified with one particular religious denomination to the exclusion of others. Thus "religious conversion" would describe the abandoning of adherence to one denomination and affiliating with another. This might be from one to another denomination within the same religion, for example, from Protestant Christianity to Roman Catholicism or from Shi'a Islam to Sunni Islam. In some cases, religious conversion "marks a transformation of religious identity and is symbolized by special rituals".
Roger Williams was an English-born New England Puritan minister, theologian, and author who founded Providence Plantations, which became the Colony of Rhode Island and Providence Plantations and later the State of Rhode Island. He was a staunch advocate for religious freedom, separation of church and state, and fair dealings with the Native Americans.
John Winthrop was an English Puritan lawyer and a leading figure in the founding of the Massachusetts Bay Colony, the second major settlement in New England following Plymouth Colony. Winthrop led the first large wave of colonists from England in 1630 and served as governor for 12 of the colony's first 20 years. His writings and vision of the colony as a Puritan "city upon a hill" dominated New England colonial development, which influenced the governments and religions of neighboring colonies in addition to those of Massachusetts.
Richard Baxter was an English Nonconformist church leader and theologian from Rowton, Shropshire, who has been described as "the chief of English Protestant Schoolmen". He made his reputation in the late 1630s by his ministry at Kidderminster in Worcestershire, when he also began a long and prolific career as theological writer.
Solomon Stoddard was the pastor of the Congregationalist Church in Northampton, Massachusetts Bay Colony. He succeeded Rev. Eleazer Mather, and later married his widow around 1670. Stoddard significantly liberalized church policy while promoting more power for the clergy, decrying drinking and extravagance, and urging the preaching of hellfire and the Judgment. The major religious leader of what was then the frontier, he was known as the "Puritan Pope of the Connecticut River valley" and was concerned with the lives of second-generation Puritans. The well-known theologian Jonathan Edwards (1703–1758) was his grandson, the son of Solomon's daughter, Esther Stoddard Edwards. Stoddard was the first librarian at Harvard University and the first person in American history known by that title.
The Westminster Confession of Faith, or simply the Westminster Confession, is a Reformed confession of faith. Drawn up by the 1646 Westminster Assembly as part of the Westminster Standards to be a confession of the Church of England, it became and remains the "subordinate standard" of doctrine in the Church of Scotland and has been influential within Presbyterian churches worldwide.
Anne Hutchinson was a Puritan spiritual advisor, religious reformer, and an important participant in the Antinomian Controversy which shook the infant Massachusetts Bay Colony from 1636 to 1638. Her strong religious formal declaration were at odds with the established Puritan clergy in the Boston area and her popularity and charisma helped create a theological schism that threatened the Puritan religious community in New England. She was eventually tried and convicted, then banished from the colony with many of her supporters.
Religion in the United States began with the religions and spiritual practices of Native Americans. Later, religion also played a role in the founding of some colonies, as many colonists, such as the Puritans, came to escape religious persecution. Historians debate how much influence religion, specifically Christianity and more specifically Protestantism, had on the American Revolution. Many of the Founding Fathers were active in a local Protestant church; some of them had deist sentiments, such as Thomas Jefferson, Benjamin Franklin, and George Washington. Some researchers and authors have referred to the United States as a "Protestant nation" or "founded on Protestant principles," specifically emphasizing its Calvinist heritage. Others stress the secular character of the American Revolution and note the secular character of the nation's founding documents.
John Cotton was a clergyman in England and the American colonies, and was considered the preeminent minister and theologian of the Massachusetts Bay Colony. He studied for five years at Trinity College, Cambridge, and nine years at Emmanuel College, Cambridge. He had already built a reputation as a scholar and outstanding preacher when he accepted the position of minister at St. Botolph's Church, Boston, in Lincolnshire, in 1612.
Edward Taylor was a colonial American poet, pastor and physician of English origin. His work remained unpublished for some 200 years but since then has established him as one of the foremost writers of his time. His poetry has been characterized as "American Baroque" as well as Metaphysical.
The First Great Awakening, sometimes Great Awakening or the Evangelical Revival, was a series of Christian revivals that swept Britain and its thirteen North American colonies in the 1730s and 1740s. The revival movement permanently affected Protestantism as adherents strove to renew individual piety and religious devotion. The Great Awakening marked the emergence of Anglo-American evangelicalism as a trans-denominational movement within the Protestant churches. In the United States, the term Great Awakening is most often used, while in the United Kingdom, the movement is referred to as the Evangelical Revival.
English Dissenters or English Separatists were Protestants who separated from the Church of England in the 17th and 18th centuries. A dissenter is one who disagrees in opinion, belief and other matters. English Dissenters opposed state interference in religious matters and founded their own churches, educational establishments and communities. They tended to see the established church as too Catholic, but did not agree on what should be done about it.
Edmund Sears Morgan was an American historian and an authority on early American history. He was the Sterling Professor of History at Yale University, where he taught from 1955 to 1986. He specialized in American colonial history, with some attention to English history. Thomas S. Kidd says he was noted for his incisive writing style, "simply one of the best academic prose stylists America has ever produced." He covered many topics, including Puritanism, political ideas, the American Revolution, slavery, historiography, family life, and numerous notables such as Benjamin Franklin.
The Half-Way Covenant was a form of partial church membership adopted by the Congregational churches of colonial New England in the 1660s. The Puritan-controlled Congregational churches required evidence of a personal conversion experience before granting church membership and the right to have one's children baptized. Conversion experiences were less common among second-generation colonists, and this became an issue when these unconverted adults had children of their own who were ineligible for baptism.
The Cambridge Platform is a statement of congregational church government for the churches of colonial New England. It was written in 1648 in response to Presbyterian criticism and served as the religious constitution of Massachusetts until 1780. The platform's preface also endorsed the Westminster Confession. The document was shaped primarily by the Puritan ministers Richard Mather and John Cotton.
Henry Jessey or Jacie was one of many English Dissenters. He was a founding member of the Puritan religious sect, the Jacobites. Jessey was considered a Hebrew and a rabbinical scholar. His active philosemitism has led him to be described as "among Israel's greatest seventeenth-century benefactors."
New England theology designates a school of theology which grew up among the Congregationalists of New England, originating in the year 1732, when Jonathan Edwards began his constructive theological work, culminating a little before the American Civil War, declining afterwards, and rapidly disappearing after the year 1880.
In the early 17th century, thousands of English Puritans settled in North America, almost all in New England. Puritans were intensely devout members of the Church of England who believed that the Church of England was insufficiently reformed, retaining too much of its Roman Catholic doctrinal roots, and who therefore opposed royal ecclesiastical policy. Most Puritans were "non-separating Puritans" who believed there should be an established church and did not advocate setting up separate congregations distinct from the Church of England; these were later called Nonconformists. A small minority of Puritans were "separating Puritans" who advocated for local, doctrinally similar, church congregations but no state established church. The Pilgrims, unlike most of New England's puritans, were a Separatist group, and they established the Plymouth Colony in 1620. Puritans went chiefly to New England, but small numbers went to other English colonies up and down the Atlantic.
Congregationalism in the United States consists of Protestant churches in the Reformed tradition that have a congregational form of church government and trace their origins mainly to Puritan settlers of colonial New England. Congregational churches in other parts of the world are often related to these in the United States due to American missionary activities.
References
- ↑ Caldwell, Patricia. The Puritan Conversion Narrative: The Beginnings of American Expression. New York: Cambridge UP, 1983. p. 1
- ↑ Morgan, Edmund S. "Visible Saints: The History of a Puritan Idea." Ithaca:Cornell UP, 1963. p. 72
- 1 2 Morgan, Edmund S. "Visible Saints: The History of a Puritan Idea." Ithaca:Cornell UP, 1963. p. 104
- ↑ Bremer, Francis J. "The Puritan Experiment: New England Society from Bradford to Edwards." Rev. Ed. Lebanon, New Hampshire: University Press of New England, 1995. p.106
- ↑ Morgan, Edmund S. "Visible Saints: The History of a Puritan Idea." Ithaca:Cornell UP, 1963. p. 105