Conversion narrative

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Broadly speaking, a conversion narrative is a narrative that relates the operation of conversion, usually religious. As a specific aspect of American literary and religious history, the conversion narrative was an important facet of Puritan sacred and secular society in New England during a period stretching roughly from 1630 to the end of the First Great Awakening.

New England Place

New England is a geographical region composed of six states of the northeastern United States: Maine, Vermont, New Hampshire, Massachusetts, Rhode Island, and Connecticut. It is bordered by the state of New York to the west and by the Canadian provinces of New Brunswick and Quebec to the northeast and north, respectively. The Atlantic Ocean is to the east and southeast, and Long Island Sound is to the south. Boston is New England's largest city as well as the capital of Massachusetts. The largest metropolitan area is Greater Boston with nearly a third of the entire region's population, which also includes Worcester, Massachusetts, Manchester, New Hampshire, and Providence, Rhode Island.

First Great Awakening

The First Great Awakening or the Evangelical Revival was a series of Christian revivals that swept Britain and its Thirteen Colonies between the 1730s and 1740s. The revival movement permanently affected Protestantism as adherents strove to renew individual piety and religious devotion. The Great Awakening marked the emergence of Anglo-American evangelicalism as a transdenominational movement within the Protestant churches. In the United States, the term Great Awakening is most often used, while in the United Kingdom, it is referred to as the Evangelical Revival.

Contents

Definition

As defined by Patricia Caldwell, the conversion narrative was "a testimony of personal religious experience…spoken or read aloud to the entire congregation of a gathered church before admission as evidence of the applicant's visible sainthood" [1] Edmund S. Morgan describes the typical "morphology of conversion" related in the conversion narrative as involving the stages of "knowledge, conviction, faith, combat, and true, imperfect assurance." [2]

In Puritan New England

The conversion narrative was one of the distinguishing features of the Massachusetts Puritan churches; the relation of a conversion narrative emphasized their belief in "faith as the essence of the church: and they were to ensure the presence of faith in their members by a screening process that included narratives of religious experiences." [3] In adopting this requirement for membership, Bremer argues that the New England churches were extending the beliefs of their English brethren that "admission to the communion table should be limited to those with saving faith." [4] As Morgan goes on to point out, the adaptation of the conversion narrative as a requirement for church membership "was as important politically as religiously, for it altered not only the character of church membership but the character of freemanship." [3] Freemanship was restricted to church members and with the adaptation of this requirement for church membership, given the force of law with an act by the General Court in 1636, "the new system of church membership may be said to have reached full definition, legal establishment, and coordination with the civil government in Massachusetts" [5]

During the American colonial period, a freeman was a person who was not a slave. The term originated in 12th-century Europe. In the Massachusetts Bay Colony, a man had to be a member of the Church to be a freeman; in neighboring Plymouth Colony a man did not need to be a member of the Church, but he had to be elected to this privilege by the General Court. Being a freeman carried with it the right to vote, and only freemen could vote in Plymouth by 1632.

Massachusetts General Court legislature of Massachusetts

The Massachusetts General Court is the state legislature of the Commonwealth of Massachusetts. The name "General Court" is a hold-over from the earliest days of the Massachusetts Bay Colony, when the colonial assembly, in addition to making laws, sat as a judicial court of appeals. Before the adoption of the state constitution in 1780, it was called the Great and General Court, but the official title was shortened by John Adams, author of the state constitution. It is a bicameral body. The upper house is the Massachusetts Senate which is composed of 40 members. The lower body, the Massachusetts House of Representatives, has 160 members. It meets in the Massachusetts State House on Beacon Hill in Boston.

A key figure in the development and adaptation of the conversion narrative to the New England Puritan churches was John Cotton.

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References

  1. Caldwell, Patricia. The Puritan Conversion Narrative: The Beginnings of American Expression. New York: Cambridge UP, 1983. p. 1
  2. Morgan, Edmund S. "Visible Saints: The History of a Puritan Idea." Ithaca:Cornell UP, 1963. p. 72
  3. 1 2 Morgan, Edmund S. "Visible Saints: The History of a Puritan Idea." Ithaca:Cornell UP, 1963. p. 104
  4. Bremer, Francis J. "The Puritan Experiment: New England Society from Bradford to Edwards." Rev. Ed. Lebanon, New Hampshire: University Press of New England, 1995. p.106
  5. Morgan, Edmund S. "Visible Saints: The History of a Puritan Idea." Ithaca:Cornell UP, 1963. p. 105