In demonology, Corson is one of the four principal kings that have power over the seventy-two demons that are supposedly constrained by King Solomon, according to the Lesser Key of Solomon. Corson is not to be conjured except on great occasions.
He is the king of the west according to some translations of The Lesser Key of Solomon, and king of the south according to Pseudomonarchia Daemonum. The other three demon-kings of the cardinal directions are Amaymon, Ziminiar, and Gaap (although some translations of The Lesser Key of Solomon consider Belial, Beleth, Asmodai, and Gaap to be the kings of different cardinal directions, not specifying the cardinal direction that they rule over).
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Solomon, also called Jedidiah, was monarch of ancient Israel and the son and successor of David, according to the Hebrew Bible and the Old Testament. He is described as having been the penultimate ruler of an amalgamated Israel and Judah. The hypothesized dates of Solomon's reign are from 970–931 BCE. After his death, his son and successor Rehoboam would adopt a harsh policy towards the northern tribes, eventually leading to the splitting of the Israelites between the Kingdom of Israel in the north and the Kingdom of Judah in the south. Following the split, his patrilineal descendants ruled over Judah alone.
Asmodeus or Ashmedai is a prince of demons and hell. In Judeo-Islamic lore he is the king of both daemons (jinn/shedim) and demons (divs). Asmodeus is mostly known from the deuterocanonical Book of Tobit, in which he is the primary antagonist, or the Ars Goetia. In Peter Binsfeld's classification of demons, Asmodeus represents lust. The demon is also mentioned in some Talmudic legends; for instance, in the story of the construction of the Temple of Solomon. In Islam, he is identified with the "puppet" mentioned in the Quran, which dethroned Solomon and reigned over his kingdom until he got his kingship back.
Aamon, in demonology, is a Grand Marquis of Hell who governs 40 infernal legions, and the 7th spirit of the Goetia. He is the demon of life and reproduction.
Bael is a demon described in demonological grimoires such as The Lesser Key of Solomon and the Pseudomonarchia Daemonum and also in the Dictionnaire Infernal. He is described as a hoarsely-voiced king with the power to make men invisible and ruling over sixty-six legions of demons. The Lesser Key of Solomon describes him as appearing in the form of a cat, toad, man, some combination thereof, or other "diverse shapes", while the Pseudomonarchia Daemonum and the Dictionnaire Infernal state that he appears with the heads of a cat, toad, and human simultaneously.
Alloces is a demon that appears in demonological grimoires such as the Liber Officiorum Spirituum, Pseudomonarchia Daemonum, and the Lesser Key of Solomon. He is described in the Lesser Key of Solomon and in the Pseudomonarchia Daemonum as a duke, taking the form of a fire-breathing, lion-headed soldier riding a horse. His purported duties include teaching astronomy and liberal sciences, and granting familiars. He is claimed to have 36 legions of demons under his command. In the Liber Officiorum Spirituum, Alloces appears as Allogor or Algor, again a duke, but otherwise with a completely different appearance and abilities -- a spear-toting knight who answers questions, provides advice for plans, and commands only 30 legions of demons. In duplicate entry, Alloces appears as Algor, ruled by the spirit "Orience" (Oriens), again as a knight who explains secrets, but with the additional power of garnering the favor of nobles. According to Rudd, Allocer is opposed by the Shemhamphorasch angel Imamiah.
The Lesser Key of Solomon, also known as Lemegeton Clavicula Salomonis or simply Lemegeton, is an anonymously authored grimoire on sorcery. It was compiled in the mid-17th century, mostly from materials several centuries older. It is divided into five books: the Ars Goetia, Ars Theurgia-Goetia, Ars Paulina, Ars Almadel, and Ars Notoria. It is based on the Testament of Solomon and the ring mentioned within it that he used to seal demons.
In demonology, Amaymon is a prince of Hell, and, according to some grimoires, the only one who has power over Asmodai.
Pseudomonarchia Daemonum, or False Monarchy of Demons, first appears as an Appendix to De praestigiis daemonum (1577) by Johann Weyer. An abridgment of a grimoire similar in nature to the Ars Goetia, it contains a list of demons, and the appropriate hours and rituals to conjure them.
Paimon is a spirit named in early grimoires. These include The Lesser Key of Solomon, Johann Weyer's Pseudomonarchia Daemonum, Collin de Plancy's Dictionnaire Infernal, the Livre des Esperitz, the Liber Officiorum Spirituum, The Book of Abramelin, and certain French editions of The Grimoire of Pope Honorius ; as well as British Library, Sloane MS 3824.
Foras or Forrasis, in demonology, is a powerful President of Hell, being obeyed by twenty-nine legions of demons. He teaches logic and ethics in all their branches, the virtues of all herbs and precious stones, can make a man witty, eloquent, invisible, and live long, and can discover treasures and recover lost things.
Gaap is a demon that is described in demonological grimoires such as the Lesser Key of Solomon, Johann Weyer's Pseudomonarchia Daemonum, and the Munich Manual of Demonic Magic, as well as Jacques Collin de Plancy's Dictionnaire Infernal,
In demonology, Ziminiar or Zymymar is one of the four principal kings that have power over the seventy-two demons that are supposedly constrained by King Solomon, according to the Lesser Key of Solomon. Ziminiar is not to be conjured except on great occasions. The other three demon-kings are Amaymon, Corson, and Gaap.
There have been various attempts at the classification of demons within the contexts of classical mythology, demonology, occultism, and Renaissance magic. These classifications may be for purposes of traditional medicine, exorcisms, ceremonial magic, witch-hunts, lessons in morality, folklore, religious ritual, or combinations thereof. Classifications might be according to astrological connections, elemental forms, noble titles, or parallels to the angelic hierarchy; or by association with particular sins, diseases, and other calamities; or by what angel or saint opposes them.
The Testament of Solomon is a pseudepigraphical composite text ascribed to King Solomon but not regarded as canonical scripture by Jews or Christian groups. It was written in the Greek language, based on precedents dating back to the early 1st millennium CE, but was likely not completed in any meaningful textual sense until sometime in the Middle Ages. In its most noteworthy recensions, the text describes how Solomon was enabled to build his temple by commanding demons by means of a magical ring that was entrusted to him by the archangel Michael.
In some occult and similar writings, an archdemon, archdevil, or archfiend is a spiritual entity prominent in the infernal hierarchy as a leader of demons. Essentially, the archdemons are the evil opponents of the archangels.
Beelzebub, also spelled Beelzebul or Belzebuth, is a name derived from a Philistine god, formerly worshipped in Ekron, and later adopted by some Abrahamic religions as a major demon. The name Beelzebub is associated with the Canaanite god Baal.
The Magical Treatise of Solomon, sometimes known as Hygromanteia or Hygromancy of Solomon, the Solomonikê (Σολομωνική), or even Little Key of the Whole Art of Hygromancy, Found by Several Craftsmen and by the Holy Prophet Solomon, refers to a group of similar late Byzantine-era grimoires purporting to contain Solomon's instructions to his son Rehoboam on various magical techniques and tools to summon and control different spirits, those spirits' powers, astrological beliefs, select charms, different means of divination, and the magical uses of herbs.
Liber Officiorum Spirituum was a demonological grimoire and a major source for Johann Weyer's Pseudomonarchia Daemonum and the Ars Goetia. The original work has not been located, but some derived texts bearing the title have been found, some in the Sloane manuscripts, some in the Folger Shakespeare Library. Each version bears many similarities to each other and to the Pseudomonarchia Daemonum and the Ars Goetia, though they are far from identical.
