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Globalization, or globalisation, is the process of interaction and integration among people, companies, and governments worldwide. The term globalization first appeared in the early 20th century, developed its current meaning some time in the second half of the 20th century, and came into popular use in the 1990s to describe the unprecedented international connectivity of the post-Cold War world. Its origins can be traced back to 18th and 19th centuries due to advances in transportation and communications technology. This increase in global interactions has caused a growth in international trade and the exchange of ideas, beliefs, and culture. Globalization is primarily an economic process of interaction and integration that is associated with social and cultural aspects. However, disputes and international diplomacy are also large parts of the history of globalization, and of modern globalization.
Ladakh is a region administered by India as a union territory, which constitutes a part of the larger Kashmir region and has been the subject of dispute between India, Pakistan, and China since 1947. Ladakh is bordered by the Tibet Autonomous Region to the east, the Indian state of Himachal Pradesh to the south, both the Indian-administered union territory of Jammu and Kashmir and the Pakistan-administered Gilgit-Baltistan to the west, and the southwest corner of Xinjiang across the Karakoram Pass in the far north. It extends from the Siachen Glacier in the Karakoram range to the north to the main Great Himalayas to the south. The eastern end, consisting of the uninhabited Aksai Chin plains, is claimed by the Indian Government as part of Ladakh, and has been under Chinese control since 1962.
International development or global development is a broad concept denoting the idea that societies and countries have differing levels of economic or human development on an international scale. It is the basis for international classifications such as developed country, developing country and least developed country, and for a field of practice and research that in various ways engages with international development processes. There are, however, many schools of thought and conventions regarding which are the exact features constituting the "development" of a country.
Futures studies, futures research, futurism or futurology is the systematic, interdisciplinary and holistic study of social and technological advancement, and other environmental trends, often for the purpose of exploring how people will live and work in the future. Predictive techniques, such as forecasting, can be applied, but contemporary futures studies scholars emphasize the importance of systematically exploring alternatives. In general, it can be considered as a branch of the social sciences and an extension to the field of history. Futures studies seeks to understand what is likely to continue and what could plausibly change. Part of the discipline thus seeks a systematic and pattern-based understanding of past and present, and to explore the possibility of future events and trends.
Global governance refers to institutions that coordinate the behavior of transnational actors, facilitate cooperation, resolve disputes, and alleviate collective action problems. Global governance broadly entails making, monitoring, and enforcing rules. Within global governance, a variety of types of actors – not just states – exercise power. Governance is thus broader than government.
Local Futures is a non-profit organization whose purpose is to raise awareness about what it identifies as the root causes of contemporary social, environmental, and economic crises.
Helena Norberg-Hodge is founder and director of Local Futures, previously known as the International Society for Ecology and Culture (ISEC). Local Futures is a non-profit organization "dedicated to the revitalization of cultural and biological diversity, and the strengthening of local communities and economies worldwide."
In Defense of Global Capitalism is a book by Swedish writer Johan Norberg promoting economic globalization and free trade. The book was originally published in May 2001 by the Swedish think tank Timbro. Since then, a number of translations into other languages have followed.
Tourism is one of an economic contributor to the union territory of Ladakh in Northern India. The union territory is sandwiched between the Karakoram mountain range to the north and the Himalayas to the south and is situated at the height of 11,400 ft. Ladakh is composed of the Leh and Kargil districts. The region contains prominent Buddhist sites and has an ecotourism industry.
Kumarian Press was an independent academic publishing company established in 1977 in West Hartford, CT by Krishna Kumari Sondhi and Ian Mayo-Smith. The company was named after the founders. The company began publishing titles on management for training programs in international development, some of them written by the founders. International development remains the core of the publishing program but has expanded over the years to include books on human rights, civil society, peacebuilding, governance, gender studies, microfinance and international health. It also distributes titles for Oxfam Great Britain, International Federation of Red Cross and Red Crescent Societies and The United Nations Development Fund for Women. Kumarian was sold in April 2008 to Stylus Publishing and was an imprint of Stylus, located in Sterling, VA. In April 2013 Kumarian was sold to Lynne Rienner Publishers of Boulder, CO.
Postdevelopment theory holds that the whole concept and practice of development is a reflection of Western-Northern hegemony over the rest of the world. Postdevelopment thought arose in the 1980s out of criticisms voiced against development projects and development theory, which justified them.
Degrowth is a term used for both a political, economic, and social movement as well as a set of theories that critique the paradigm of economic growth. It can be described as an extensive framework that is based on critiques of the growth-centered economic system in which we are living. Degrowth is based on ideas from a diverse range of lines of thought such as political ecology, ecological economics, feminist political ecology, and environmental justice, pointing out the social and ecological harm caused by the pursuit of infinite growth and Western "development" imperatives. Degrowth emphasizes the need to reduce global consumption and production and advocates a socially just and ecologically sustainable society with social and environmental well-being replacing GDP as the indicator of prosperity. Hence, although GDP is likely to shrink in a "Degrowth society", i.e. a society in which the objectives of the degrowth movement are achieved, this is not the primary objective of degrowth. The main argument of degrowth advocates is that an infinite expansion of the economy is fundamentally contradictory to finite planetary boundaries.
Sustainability is a societal goal that broadly aims for humans to safely co-exist on Earth over a long time. Specific definitions of sustainability are difficult to agree on and therefore vary in the literature and over time. The concept of sustainability can be used to guide decisions at the global, national and individual level. Sustainability is commonly described along the lines of three dimensions : environmental, economic and social. Many publications state that the environmental dimension should be regarded as the most important one. Accordingly, in everyday usage of the term, sustainability is often focused on the environmental aspects. The most dominant environmental issues since around 2000 have been climate change, loss of biodiversity, loss of ecosystem services, land degradation, and air and water pollution. Humanity is now exceeding several "planetary boundaries".
Uneven and combined development is a concept in Marxian political economy intended to describe dynamics of human history involving the interaction of capitalist laws of motion and starting world market conditions whose national units are highly heterogeneous. The concept is used by Marxist scholars concerned with economic development. David Harvey is an advocate of the usefulness of this theory to reconstruct historical materialism on Modern terms. It is an accepted key concept in academic economic geography.
Marco Keiner is Director, Environment, Housing and Land Management Division at the United Nations Economic Commission for Europe (UNECE).
Peak minerals marks the point in time when the largest production of a mineral will occur in an area, with production declining in subsequent years. While most mineral resources will not be exhausted in the near future, global extraction and production has become more challenging. Miners have found ways over time to extract deeper and lower grade ores with lower production costs. More than anything else, declining average ore grades are indicative of ongoing technological shifts that have enabled inclusion of more 'complex' processing – in social and environmental terms as well as economic – and structural changes in the minerals exploration industry and these have been accompanied by significant increases in identified Mineral Reserves.
Ancient Futures: Lessons from Ladakh for a Globalizing World, originally published with the subtitle Learning From Ladakh, is a book by Helena Norberg-Hodge. It was first published in 1991.
The Economics of Happiness is a 2011 documentary film directed by Helena Norberg-Hodge, Steven Gorelick, and John Page, and produced by Local Futures.
Rebecca Tarbotton was a Canadian environmental, human rights, and food activist, and the Executive Director of Rainforest Action Network.
Ecofeminism is a branch of feminism and political ecology. Ecofeminist thinkers draw on the concept of gender to analyse the relationships between humans and the natural world. The term was coined by the French writer Françoise d'Eaubonne in her book Le Féminisme ou la Mort (1974). Ecofeminist theory asserts a feminist perspective of Green politics that calls for an egalitarian, collaborative society in which there is no one dominant group. Today, there are several branches of ecofeminism, with varying approaches and analyses, including liberal ecofeminism, spiritual/cultural ecofeminism, and social/socialist ecofeminism. Interpretations of ecofeminism and how it might be applied to social thought include ecofeminist art, social justice and political philosophy, religion, contemporary feminism, and poetry.
References
- ↑ Norberg-Hodge, Helena (2009). Ancient Futures: Lessons from Ladakh for a Globalizing World. San Francisco: Sierra Club Books. p. 204. ISBN 978-1-57805-162-5.