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Tláloc is the god of rain in Aztec religion. He was also a deity of earthly fertility and water, worshipped as a giver of life and sustenance. This came to be due to many rituals, and sacrifices that were held in his name. He was feared, but not maliciously, for his power over hail, thunder, lightning, and even rain. He is also associated with caves, springs, and mountains, most specifically the sacred mountain where he was believed to reside. Cerro Tláloc is very important in understanding how rituals surrounding this deity played out. His followers were one of the oldest and most universal in ancient Mexico.
Chalchiuhtlicue is an Aztec deity of water, rivers, seas, streams, storms, and baptism. Chalchiuhtlicue is associated with fertility, and she is the patroness of childbirth. Chalchiuhtlicue was highly revered in Aztec culture at the time of the Spanish conquest, and she was an important deity figure in the Postclassic Aztec realm of central Mexico. Chalchiuhtlicue belongs to a larger group of Aztec rain gods, and she is closely related to another Aztec water god called Chalchiuhtlatonal.
The Hopi maintain a complex religious and mythological tradition stretching back over centuries. However, it is difficult to definitively state what all Hopis as a group believe. Like the oral traditions of many other societies, Hopi mythology is not always told consistently and each Hopi mesa, or even each village, may have its own version of a particular story, but "in essence the variants of the Hopi myth bear marked similarity to one another." It is also not clear that the stories told to non-Hopis, such as anthropologists and ethnographers, represent genuine Hopi beliefs or are merely stories told to the curious while keeping safe the more sacred Hopi teachings. As folklorist Harold Courlander states, "there is a Hopi reticence about discussing matters that could be considered ritual secrets or religion-oriented traditions."
Nu or Nun, in ancient Egyptian religion, is the personification of the primordial watery abyss which existed at the time of creation and from which the creator sun god Ra arose.
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The Indigenous peoples of the Americas comprise numerous different cultures. Each has its own mythologies, many of which share certain themes across cultural boundaries. In North American mythologies, common themes include a close relation to nature and animals as well as belief in a Great Spirit that is conceived of in various ways.
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The Valley of Mexico, sometimes also called Basin of Mexico, is a highlands plateau in central Mexico. Surrounded by mountains and volcanoes, the Valley of Mexico was a centre for several pre-Columbian civilizations including Teotihuacan, the Toltec, and the Aztec Empire. The valley used to contain five interconnected lakes called Lake Zumpango, Lake Xaltocan, Lake Xochimilco, Lake Chalco and the largest, Lake Texcoco, covering about 1,500 square kilometers (580 sq mi) of the valley floor. When the Spaniards arrived in the Valley of Mexico, it had one of the highest population concentrations in the world with about one million people. After the conquest of the Aztec Empire, the Spaniards rebuilt the largest and most dominant city, Mēxihco Tenōchtitlan, renaming it Ciudad de México and over time began to drain the lakes' waters to control flooding.
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The Fifth World in the context of creation myths describes the present world as interpreted by several indigenous groups in the USA and Mexico. The central theme of the myth holds that there were four other cycles of creation and destruction that preceded the Fifth World. The creation story is taken largely from the mythological, cosmological, and eschatological beliefs and traditions of earlier Mesoamerican cultures.
Noach is the second weekly Torah portion in the annual Jewish cycle of Torah reading. It constitutes Genesis 6:9–11:32. The parashah tells the stories of the Flood and Noah's Ark, of Noah's subsequent drunkenness and cursing of Canaan, and of the Tower of Babel.
The Gilgamesh flood myth is a flood myth in the Epic of Gilgamesh. It is one of three Mesopotamian Flood Myths alongside the one including in the Eridu Genesis, and an episode from the Atra-Hasis Epic. Many scholars believe that the flood myth was added to Tablet XI in the "standard version" of the Gilgamesh Epic by an editor who used the flood story from the Epic of Atra-Hasis. A short reference to the flood myth is also present in the much older Sumerian Gilgamesh poems, from which the later Babylonian versions drew much of their inspiration and subject matter.
The mythology of the Ohlone (Costanoan) Native American people of Northern California include creation myths as well as other ancient narratives that contain elements of their spiritual and philosophical belief systems, and their conception of the world order. Their myths describe supernatural anthropomorphic beings with the names of regional birds and animals, notably the eagle, the Coyote who is humanity's ancestor and a trickster spirit, and a hummingbird.
RMS Titanic sank on 15 April 1912 in the North Atlantic Ocean. The largest ocean liner in service at the time, Titanic was four days into her maiden voyage from Southampton to New York City, with an estimated 2,224 people on board when she struck an iceberg at 23:40 on 14 April. Her sinking two hours and forty minutes later at 02:20 ship's time on 15 April resulted in the deaths of more than 1,500 people, making it one of the deadliest peacetime maritime disasters in history.
Jewish mythology is the body of myths associated with Judaism. Elements of Jewish mythology have had a profound influence on Christian mythology and on Islamic mythology, as well as on Abrahamic culture in general. Christian mythology directly inherited many of the narratives from the Jewish people, sharing in common the narratives from the Old Testament. Islamic mythology also shares many of the same stories; for instance, a creation-account spaced out over six periods, the legend of Abraham, the stories of Moses and the Israelites, and many more.
Squamish history is the series of past events, both passed on through oral tradition and recent history, of the Squamish (Sḵwx̱wú7mesh), a people indigenous to the southwestern part of British Columbia, Canada. Prior to colonization, they recorded their history orally as a way to transmit stories, law, and knowledge across generations. No writing system was ever created until the 1970s and was based on the Latin alphabet. Most of their history was passed down from one generation to the next. It was considered the responsibility of knowledgeable elders, and also considered very respectable to do so.
There are a vast array of myths surrounding the Blackfoot Native Americans as well as Aboriginal people. The Blackfeet inhabit the Great Plains, in the areas known as Alberta, Saskatchewan, and areas of Montana. These stories, myths, origins, and legends play a big role in their everyday life, such as their religion, their history, and their beliefs. Only the elders of the Blackfoot tribes are allowed to tell the tales, and are typically difficult to obtain because the elders of the tribes are often reluctant to tell them to strangers who are not of the tribe. People such as George B. Grinnell, John Maclean, D.C. Duvall, Clark Wissler, and James Willard Schultz were able to obtain and record a number of the stories that are told by the tribes.
Inca mythology is the universe of legends and collective memory of the Inca civilization, which took place in the current territories of Colombia, Ecuador, Peru, Bolivia, Chile, and Argentina, incorporating in the first instance, systematically, the territories of the central highlands of Peru to the north.
Many Mesoamerican flood myths have been documented in written form or passed down through in oral tradition. Some clearly have Torah influences, but others are believed by scholars to represent native flood myths of pre-Columbian origin.
References
- 1 2 3 4 5 Hale, Susan (1891). Mexico. The Story of the Nations. Vol. 27. London: T. Fisher Unwin. pp. 22–23.
- ↑ {[ unreliable source? ]{Cite book |last=Humboldt |first=Alexander von |url=https://books.google.com/books?id=G7Pt35axXEkC&dq=Aztec+coxcox+flood&pg=PA260 |title=Views of the Cordilleras and Monuments of the Indigenous Peoples of the Americas: A Critical Edition |date=2013-01-25 |publisher=University of Chicago Press |isbn=978-0-226-86509-6 |language=en}}
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