Cranssen v R

Last updated

Cranssen v The King
Coat of Arms of Australia.svg
Court High Court of Australia
Full case nameCranssen v The King
Decided1936
Citation(s)55 CLR 509
Court membership
Judge(s) sittingStarke J, Dixon J, Evatt J, McTiernan J
Case opinions
Starke J
Dixon, Evatt, McTiernan JJ

Cranssen v the King is a decision of the High Court of Australia.

Contents

The case is notable for its statements of principle that apply to sentencing discretion in Australia. For this purpose, it was most recently cited by the High Court in 2011. [1] It is often cited alongside House v The King . [1]

At issue was an appeal of sentence by Fr Anthony Cranssen, a Dutch Catholic priest who was convicted of arson in the Territory of New Guinea. He had been sentenced to five years imprisonment and hard labour by the Supreme Court at Rabaul. Crassen had organised an armed group of Papuans, and instructed them to burn down huts belonging to Lutheran Papuans from outside the locality of his mission. [2]

The case was reported on by The Otago Daily Times. [3]

Facts

Pictured: The mission plane, the Miva which took missionaries to the highlands of New Guinea where Cranssen was based. He likely rode this plane; as it was owned and operated by his religious order. The Miva.png
Pictured: The mission plane, the Miva which took missionaries to the highlands of New Guinea where Cranssen was based. He likely rode this plane; as it was owned and operated by his religious order.
Map of modern-day Madang province Madang in Papua New Guinea.svg
Map of modern-day Madang province

Anthony Cranssen was an ordained Catholic priest from Holland, who had been sent by the Society of the Divine Word to a mission at Alexishafen in the Territory of New Guinea. He remained there a few months and then was sent into an uncontrolled area of the Madang district. To obtain a permit to enter that area, he was required by the territory Administrator to be accompanied by ten men; four of whom had to be capable with firearms. [5]

He entered an area called Iwam along with two other missionaries and thirty coastal Papuan men. They established a station at a place called Guyebi. The Papuans in that area had never been contacted before by Europeans. Cranssen's fellow missionaries left the station within three months, and he remained there as the lone European from that point. He established various outstations nearby during this time. [5]

After two years, in December 1934, another priest in charge of a mission station two hours distance from his location was killed by local Papuans. He embarked for that station, and there met other missionaries. They were all attacked at that time, but made their way back to safety. [5] In January 1935 another missionary, a similar distance away, was shot and killed by arrows. He embarked for that location with a large number of Guyebi Papuans; however they returned to his residence before he did, broke into his house, and surrounded it for days while armed. [5]

Due to these incidents the colonial administrator closed the Iwam area. Nevertheless, in June, a Lutheran missionary named Welsch obtained a permit to enter. [3] He visited Crassen's outstations and left two or three Lutheran coastal Papuans at each location. This was against colonial administrator instructions that coastal Papuans had to be accompanied by a European when in that area. Huts were built for those Papuans, which they lived in for months. [5]

In November 1935 Crassen was informed that the presence of the Lutheran Papuans was causing tension with Papuans nearby one of his outstations. [6] He then told one of them, at the outstation nearby Kekaru, that he had to leave the area; and he would be put in gaol if he remained. He saw an increasing amount of weapons being carried openly by local Papuans during this time. Crassen additionally claimed that two of the Lutheran Papuans had plotted with another local Papuan to make an attack while 'his natives' were at church. [6] He first confirmed these reports, and then on the following Sunday took measures to get rid of two Lutheran Papuans at Keraku. [6]

Pictured: Present day Rabaul, the location of the Supreme Court in which Cranssen received his initial 5-year sentence from Wanliss J Rabaul from Vulcanology Observatory.jpg
Pictured: Present day Rabaul, the location of the Supreme Court in which Cranssen received his initial 5-year sentence from Wanliss J

Cranssen then sent six of his coastal Papuan men to Keraku with instructions to eject the two Lutherans from their huts, and burn them down. They took two rifles and two shotguns with them; and he instructed his men to use them against local Papuans if attacked, but not against the two Lutherans. The firearms weren't used. The huts were partially burned down, and the two Lutherans were assaulted and forcibly brought to Crassen. [6]

He then commended the actions of his men and ordered the Lutherans to leave. [6] They did so, and as a result of their report, Cranssen was called upon for an explanation by the colonial administrator. His explanation of the affair was delivered in broken English. He stated in effect that he had acted in self-defence; that the Lutheran mission had 'unwarrantably' come into his field of work and left men there without supervision. He said that his created a feeling of danger across the missions, and he would be attacked. He said it was necessary to burn down their huts otherwise they might return. [7]

Cranssen was then prosecuted for wilful and unlawful destruction of native dwellings. He was committed to trial, and at the Supreme Court at Rabaul; he was indicted for arson. He was advised by his solicitor to plead guilty and he did so. He later claimed before the High Court that he was unaware of what he was pleading guilty to, and that his solicitor had advised him that a guilty plea would only result in a fine of between five and ten pounds. [3]

The Chief Justice David Wanliss [3] took a 'most adverse view' of Cranssen's conduct and sentenced him to five years' imprisonment with hard labour. [7] Wanliss J is reported to have called Cranssen during the trial 'a traitor to his church - a church that had spread Christianity to all parts of the earth', and said 'you are rendering the work of the Government more hard and more dangerous, and your conduct may be the cause of loss of life for years to come'. [3]

Cranssen then sought leave to appeal at the High Court. He was represented by Eugene Gorman KC. [7]

Judgement

Dixon, Evatt, McTiernan JJ

The majority re-iterated its contemporaneously recent comments in House v The King, that sentences will ordinarily not be interfered with; unless there is a reason to believe that the lower court improperly exercised its discretion. [7] The improper inclusion or exclusion of relevant considerations, mistakes as to the facts, errors of law, or 'views or opinions which are extreme or misguided' were all cited as reasons to interfere. However the court said that it isn't 'necessary that some definite or specific error be assigned'. An obvious or manifest error would also suffice to justify an interference. [8]

The majority wrote: [8]

'In short, the principles which guide courts of appeal in dealing with matters resting in the discretion of the court of first instance restrain the intervention of this court to cases where the sentence appears unreasonable, or has not been fixed in the due and proper exercise of the court's authority. Moreover, this court has always recognized that, in appeals from courts of the territories, there may be many matters upon which the court appealed from is in a better position to judge than we can be. It is familiar with the special conditions which obtain in the territory and thus should be better able to estimate the importance of considerations arising out of them, or the significance of facts associated with them.

...

In accordance with these principles this court recently refused leave to appeal in a case in which the same learned judge inflicted a severe sentence upon a missionary who made a punitive raid upon natives in his district, took one of them captive and kept him bound, and behaved towards the natives in a harsh and provocative manner. To estimate the gravity and consequences of such an offence appeared to be peculiarly within the province of the Supreme Court of the Territory of New Guinea and this court refused to interfere, not because it approved of the sentence, but because it was unable to say that the sentence so exceeded the occasion as to be unreasonable, or to find any circumstances vitiating the exercise of the learned judge's discretion.'

Writing specifically of Cranssen's appeal, the court wrote: [9]

'In the present case it appears manifest that a sentence of five years' imprisonment is out of all proportion to any view of the seriousness of the offence which could reasonably be taken. More over, we are not without knowledge of the views which actuated the learned judge in inflicting so great a punishment. His Honour seated at length his opinion of the facts, of the applicant's behaviour and of the consequences to which it might tend. No purpose is served by traversing this statement. But it contains many observations which support and confirm the conclusion that his Honour took altogether too extreme a view of the matter.

...

It may be granted that in no circumstances could the applicant be justified in causing the Lutheran boys' three huts to be burnt, that he ought not to have sent out his boys with arms upon any such enterprise, that such actions endanger the relations with the natives, and that in the motives which actuated him he was not free of resentment at the intrusion of the Lutherans in what he regarded as his field of missionary work. Allowing all this and allowing too that others must be deterred from following such an example, yet a term of five years' imprisonment appears a crushing punishment bearing no proportion either to the impropriety of the applicant's conduct or the kind of penalty which would suffice as a deterrent. After all, the offence consisted in burning three flimsy structures readily replaced. It is impossible completely to disregard the circumstantial account given by the applicant of the conditions of actual and apprehended danger in which he stood, and it is not denied that the Lutheran boys ought not to have been left in the area alone without white supervision, and that their continued presence there was unwarranted.'

The majority affirmed Cranssen's guilty verdict, but substituted his five-year sentence for one of six months. [10]

Aftermath

Cranssen served his sentence at the Emu Plains prison farm in New South Wales. [3] It is not known what happened of him upon release. Copies of court and administrative records relating to the trial, conviction and appeals are stored at the University of Queensland. [11]

Significance

The Cranssen incident appears to have been of minor interest to historians, with documents relating to the incident and the trial stored at the ANU and University of Queensland. [12]

Legally, Cranssen v R is often cited alongside House v R in appeals relating to the use of discretion in sentencing. As of October 2020 the case was most recently cited by the High Court in Lacey v Attorney-General, [13] and it is often cited in Australia's lower courts of appeal. [14] In Lacey it was cited for the propositions that there is no mandated deference by Courts of Appeal to a sentencing judge's advantage at trial; [15] and that for a superior court to interfere with a sentence, it isn't enough that they would have imposed one of a different length, rather there must be a reason to believe the discretion was improperly exercised. [16]

Related Research Articles

<span class="mw-page-title-main">Transport in Papua New Guinea</span>

Transport in Papua New Guinea is mainly based around roads and air travel. It is in many cases heavily limited by the mountainous terrain and copious amount of rainfall and frequent severe weather occurring in many locations, such as Lae. The capital, Port Moresby, is not linked by road to any of the other major towns and many highland villages can only be reached by light aircraft or on foot.

<span class="mw-page-title-main">Kaiser-Wilhelmsland</span> Northeast part of New Guinea

Kaiser-Wilhelmsland formed part of German New Guinea, the South Pacific protectorate of the German Empire. Named in honour of Wilhelm I, who reigned as German Emperor from 1871 to 1888, it included the northern part of present-day Papua New Guinea. From 1884 until 1920 the territory was a protectorate of the German Empire. Kaiser-Wilhelmsland, the Bismarck Archipelago, the northern Solomon Islands, the Caroline Islands, Palau, Nauru, the Northern Mariana Islands, and the Marshall Islands comprised German New Guinea.

<span class="mw-page-title-main">Morobe Province</span> Place in Papua New Guinea

Morobe Province is a province on the northern coast of Papua New Guinea. The provincial capital and largest city is Lae. The province covers 33,705 km2, with a population of 674,810, and since the division of Southern Highlands Province in May 2012 it is the most populous province. It includes the Huon Peninsula, the Markham River, and delta, and coastal territories along the Huon Gulf. The province has nine administrative districts. At least 101 languages are spoken, including Kâte and Yabem language. English and Tok Pisin are common languages in the urban areas, and in some areas pidgin forms of German are mixed with the native language.

<span class="mw-page-title-main">Religion in Papua New Guinea</span>

Religion in Papua New Guinea is dominated by various branches of Christianity, with traditional animism and ancestor worship often occurring less openly as another layer underneath or more openly side by side with Christianity. The Catholic Church has a plurality of the population. The courts, government, and general society uphold a constitutional right to freedom of speech, thought, and beliefs. A secular state, there is no state religion in the country, although the government openly partners with several Christian groups to provide services, and churches participate in local government bodies.

<span class="mw-page-title-main">Anglican Church of Papua New Guinea</span> Province of the Anglican Communion

The Anglican Church of Papua New Guinea is a province of the Anglican Communion. It was created in 1977 when the Province of Papua New Guinea became independent from the Province of Queensland in the Church of England in Australia following Papua New Guinea's independence in 1975.

<span class="mw-page-title-main">United Church in Papua New Guinea and Solomon Islands</span> United church in Methodist and the Reformed tradition

The United Church in Papua New Guinea and Solomon Islands is a United church in the Methodist and the Reformed tradition.

<span class="mw-page-title-main">Territory of New Guinea</span> 1919–1949 Australian territory in northeast New Guinea

The Territory of New Guinea was an Australian-administered United Nations trust territory on the island of New Guinea from 1914 until 1975. In 1949, the Territory and the Territory of Papua were established in an administrative union by the name of the Territory of Papua and New Guinea. That administrative union was renamed as Papua New Guinea in 1971. Notwithstanding that it was part of an administrative union, the Territory of New Guinea at all times retained a distinct legal status and identity until the advent of the Independent State of Papua New Guinea.

The Catholic Church in Papua New Guinea is part of the worldwide Catholic Church, under the spiritual leadership of the Pope in Rome. Papua New Guinea has approximately two million Catholic adherents, approximately 27% of the country's total population.

Steven Garasai Tari, also known as Black Jesus, was a Papua New Guinean religious figure, leader of a Christian-influenced cargo cult, who claimed to be the Messiah or the Christ, and is notorious for alleged rape and murder.

<i>Clawson v. United States</i> 1885 United States Supreme Court case

Clawson v. United States, 113 U.S. 143 (1885), was a case regarding a Utah territorial statute which authorized an appeal by a defendant in a criminal action from a final judgment of conviction, which provides that an appeal shall stay execution upon filing with the clerk a certificate of a judge that in his opinion there is probable cause for the appeal, and further provides that after conviction, a defendant who has appealed may be admitted to bail as of right when the judgment is for the payment of a fine only, and as matter of discretion in other cases, does not confer upon a defendant convicted and sentenced to pay a fine and be imprisoned the right, after appeal and filing of certificate of probable cause, to be admitted to bail except within the discretion of the court.

Sio is an Austronesian language spoken by about 3,500 people on the north coast of the Huon Peninsula in Morobe Province, Papua New Guinea. According to Harding and Clark (1994), Sio speakers lived in a single village on a small offshore island until the Pacific War, after which they established four villages on the nearby coast: Lambutina, Basakalo, Laelo, and Balambu. Nambariwa, another coastal village a few miles to the east, is also Sio-speaking.

Thomas Sidney Dixon was a Catholic missionary known for his work with Indigenous peoples. He took up the cause of Max Stuart, an Arrernte Aboriginal convicted of murder in 1959.

MV <i>Rabaul Queen</i> Passenger ferry that sank in 2012

MV Rabaul Queen was a passenger ferry owned by the Papua New Guinea company Rabaul Shipping. The ship, built in Japan in 1983, operated on short runs in that country, before being brought to Papua New Guinea in 1998 and plying a regular weekly route between Kimbe, the capital of West New Britain, and Lae, the capital of the mainland province of Morobe.

Yali was a Papua New Guinean coastwatcher, local government councillor, police officer, political activist, prisoner, and soldier. Yali was born near Sor village in the Madang District in then-German New Guinea and died in the same place, by the end of his life in the independent country of Papua New Guinea.

<span class="mw-page-title-main">Malahang Mission Station, Lae</span>

<span class="mw-page-title-main">History of Lae</span>

As the township of Lae, in Morobe Province, Papua New Guinea is a relatively new entity, the history of the Lae environs is much older.

<i>House v The King</i> Australian High Court Judgment

House v The King is a decision of the High Court of Australia.

<i>Veen v R</i> (No 2)

Veen v R is a decision of the High Court of Australia.

<i>Dinsdale v R</i> Judgement of the High Court of Australia

Dinsdale v R is an Australian legal case decided in the High Court.

<span class="mw-page-title-main">Martyrs of New Guinea</span> Papua New Guinea saint

The Martyrs of New Guinea were Christians including clergy, teachers, and medical staff serving in New Guinea who were executed during the Japanese invasion during World War II in 1942 and 1943. A total of 333 church workers including Papuans and visiting missionaries from a range of denominations were killed during the invasion.

References

  1. 1 2 Lacey v Attorney-General (Qld) [2011] HCA 10; 242 CLR 573
  2. 55 CLR [517] - [519]
  3. 1 2 3 4 5 6 unnamed correspondent (20 August 1936). "DRAMA OF THE JUNGLE - RIVAL MISSION'S HUTS BURNED". The Otago Daily Times . Retrieved 27 October 2020.
  4. 1 2 Mennis, Mary (2018). The Flagged History of Madang 1871 - 2018. Madang Visitors and Cultural Bureau. p. 24.
  5. 1 2 3 4 5 55 CLR 509, at 517
  6. 1 2 3 4 5 55 CLR 509, at 518
  7. 1 2 3 4 55 CLR 509, at 519
  8. 1 2 55 CLR 509, at 520
  9. 55 CLR 509, at [520] - [521]
  10. 55 CLR 509, at [522]
  11. UQFL387 Papua New Guinea Association of Australia (PDF). p. 206.
  12. https://openresearch-repository.anu.edu.au/bitstream/1885/10583/2/02Whole_Smith.pdf Page 234, citation: Nurton, 'Report of patrol to the Ramu River and across it, for the purpose of investigating a complaint of arson by the Lutheran Mission ...' (20.1.36 to 17.2.36), and attached statements regarding this investigation; Annual Report (Territory of New Guinea) 1935- 1936, para. 39, p.25. See also Rabaul Times (issues, 8.5.36 and 15.5.36) for details of Cranssen's trial in Rabaul
  13. [2011] HCA 10; 242 CLR 573
  14. "BarNet Jade - Find recent Australian legal decisions, judgments, case summaries for legal professionals (Judgments and Decisions Enhanced)".
  15. 242 CLR 573, at para 13
  16. 242 CLR 573, at para. 14