Cristina Lafont | |
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Born | 1963 |
School | |
Institutions | Northwestern University |
Main interests |
Cristina Lafont is Harold H. and Virginia Anderson Professor of Philosophy at Northwestern University. [1]
Lafont graduated ‘cum laude' with a Licenciatura in philosophy from the Universidad de Valencia in 1987. From there, she moved to Johann Wolfgang Goethe Universität Frankfurt (Main), where she obtained her PhD in philosophy (Dr. phil.) 'summa cum laude' in 1992 under the supervision of Jürgen Habermas. At the same university, she was awarded the Habilitation in the year 2000.
Cristina Lafont has held numerous positions as a distinguished lecturer or visiting professor in the English-speaking, Spanish-speaking and German-speaking academic world. She was Visiting professor at the Universidad Autónoma de Mexico (Mexico), Universidad Carlos III Madrid (Spain), Universidad de Oviedo (Spain), Lehrbeauftragte at the Johann Wolfgang Goethe Universität Frankfurt.
In 2008, she held a Secularity and Value Lecture at the London School of Economics, [2] in 2009 the García Máynez Lectures at the Universidad Autónoma de Mexico (Ciudad de Mexico, D.F.), in 2011 she held the Spinoza chair at the University of Amsterdam, [3] and in 2012–13, she was a Fellow at the Berlin Institute for Advanced Study. [4]
Lafont's current research focuses on normative questions in political philosophy concerning democracy and citizen participation, global governance, human rights, religion and politics. She works in a framework of deliberative democratic theory, where she defends a participatory construal of the democratic ideal against proposals to insulate political decision making from the influence of the citizenry. [5] This conception requires the citizens to respect the priority of public reason over religious or otherwise comprehensive views in their political deliberations in the public sphere. [6] At the level of global governance, she argues against the current state-centric understanding of human rights obligations because of the protection gaps it leaves open. Instead, she advocates a more ambitious construal of the responsibility to protect (R2P) human rights, which she interprets as a provisional duty of the international community as a whole until appropriate institutions are in place to close these gaps. [7] [8]
The most elaborate and detailed account of her participatory conception of deliberative democracy is presented in her 2020 book Democracy Without Shortcuts. A participatory conception of deliberative democracy. In this book, she develops her position in critique of deep pluralist, [9] [10] recent elite [11] or democratic epistocratic, [12] and lootocratic [13] approaches in democratic theory by demonstrating how each of them requires blind deference of those subject to decision-making to a group of decision-makers. The concept of "blind deference" is one of the key innovations of the book and refers to a kind of obedience that is not driven by reasons to accept or make decisions one's own and thus a form of subjection to others [cf. pp.127–134]. Lafont argues that any theory requiring civic blind deference must therefore fall short of construing democracy as political self-government of the people. The book also proposes a new genuinely deliberative conception of the potential contribution of institutionalized mini-publics to improved democratic legitimation by helping to effectively produce a well-informed considered public opinion on complex political matters [ch. 5].
Lafont's work in critical theory [14] elaborates on themes in the philosophy of Jürgen Habermas. [15] [16] Cristina Lafont's earlier philosophical work in the philosophy of language of Heidegger's hermeneutics issues in her identification of a specific form of "linguistic turn" (centered on the "world-disclosing" function of conceptual structures in language) in post-Kantian German philosophy between Hamann and Habermas. [17] The upshot is that the systematic idealistic and constructivist tendency of this tradition is owed to a specific set of assumptions in its linguistic philosophy. In this work, she applies select tools from the theory of meaning developed in analytic philosophy of language [18] to foundational issues from German Continental philosophy. This approach enables fruitful and precise comparisons between Robert Brandom's inferentialist framework and Habermas' theory of communicative action.
Jürgen Habermas is a German philosopher and social theorist in the tradition of critical theory and pragmatism. His work addresses communicative rationality and the public sphere.
Deliberation is a process of thoughtfully weighing options, for example prior to voting. Deliberation emphasizes the use of logic and reason as opposed to power-struggle, creativity, or dialogue. Group decisions are generally made after deliberation through a vote or consensus of those involved.
Deliberative democracy or discursive democracy is a form of democracy in which deliberation is central to decision-making. Deliberative democracy seeks quality over quantity by limiting decision-makers to a smaller but more representative sample of the population that is given the time and resources to focus on one issue.
Participatory democracy, participant democracy or participative democracy is a form of government in which citizens participate individually and directly in political decisions and policies that affect their lives, rather than through elected representatives. Elements of direct and representative democracy are combined in this model.
The public sphere is an area in social life where individuals can come together to freely discuss and identify societal problems, and through that discussion influence political action. A "Public" is "of or concerning the people as a whole." Such a discussion is called public debate and is defined as the expression of views on matters that are of concern to the public—often, but not always, with opposing or diverging views being expressed by participants in the discussion. Public debate takes place mostly through the mass media, but also at meetings or through social media, academic publications and government policy documents.
Communicative rationality or communicative reason is a theory or set of theories which describes human rationality as a necessary outcome of successful communication. This theory is in particular tied to the philosophy of German philosophers Karl-Otto Apel and Jürgen Habermas, and their program of universal pragmatics, along with its related theories such as those on discourse ethics and rational reconstruction. This view of reason is concerned with clarifying the norms and procedures by which agreement can be reached, and is therefore a view of reason as a form of public justification.
A Berlin Republic is a 1997 book composed of a collection of transcripts of interviews with the German philosopher and social critic Jürgen Habermas conducted by various European media in the mid-1990s. The common thread of the interviews is Habermas's disagreement with resurgent German nationalism after the reunification with the former German Democratic Republic (GDR).
Agonism is a political and social theory that emphasizes the potentially positive aspects of certain forms of conflict. It accepts a permanent place for such conflict in the political sphere, but seeks to show how individuals might accept and channel this conflict positively. Agonists are especially concerned with debates about democracy, and the role that conflict plays in different conceptions of it. The agonistic tradition to democracy is often referred to as agonistic pluralism. A related political concept is that of countervailing power. Beyond the realm of the political, agonistic frameworks have similarly been utilized in broader cultural critiques of hegemony and domination, as well as in literary and science fiction.
Radical democracy is a type of democracy that advocates the radical extension of equality and liberty. Radical democracy is concerned with a radical extension of equality and freedom, following the idea that democracy is an unfinished, inclusive, continuous and reflexive process.
James Hamilton Tully is a Canadian philosopher who is the Distinguished Professor Emeritus of Political Science, Law, Indigenous Governance and Philosophy at the University of Victoria, Canada. Tully is also a Fellow of the Royal Society of Canada and Emeritus Fellow of the Trudeau Foundation.
In governance, sortition is the selection of public officials or jurors using a random representative sample. This minimizes factionalism, since those selected to serve can prioritize deliberating on the policy decisions in front of them instead of campaigning.
Nikolas Kompridis is a Canadian philosopher and political theorist. His major published work addresses the direction and orientation of Frankfurt School critical theory; the legacy of philosophical romanticism; and the aesthetic dimension(s) of politics. His writing touches on a variety of issues in social and political thought, aesthetics, and the philosophy of culture, often in terms of re-worked concepts of receptivity and world disclosure—a paradigm he calls "reflective disclosure".
Types of democracy refers to pluralism of governing structures such as governments and other constructs like workplaces, families, community associations, and so forth. Types of democracy can cluster around values. Some such types promote equal and direct participation in political acts.
A citizens' assembly is a group of people selected by lottery from the general population to deliberate on important public questions so as to exert an influence. Other names and variations include citizens' jury, citizens' panel, people's panel, mini-publics,people's jury, policy jury, consensus conference and citizens' convention.
Fred Reinhard Dallmayr is an American philosopher and political theorist. He is Packey J. Dee Professor Emeritus in Political Science with a joint appointment in philosophy at the University of Notre Dame (US). He holds a Doctor of Law from the Ludwig Maximilian University of Munich, and a PhD in political science from Duke University. He is the author of some 40 books and the editor of 20 other books. He has served as president of the Society for Asian and Comparative Philosophy (SACP); an advisory member of the scientific committee of RESET – Dialogue on Civilizations (Rome); the executive co-chair of World Public Forum – Dialogue of Civilizations (Vienna), and a member of the supervisory board of the Dialogue of Civilizations Research Institute (Berlin).
The "argumentative turn" refers to a group of different approaches in policy analysis and planning that emphasize the increased relevance of argumentation, language and presentation in policy making. Inspired by the "linguistic turn" in the field of humanities, it was developed as an alternative to the epistemological limitations of "neo-positivist" policy analysis and its underlying technocratic understanding of the decision-making process. The argumentative approach systematically integrates empirical and normative questions into a methodological whole oriented towards the analysis of policy deliberation. It is sensitive to the immediate and the many kinds of knowledge practices involved in each phase of the policy process, bringing attention to different forms of argumentation, persuasion and justification.
The Jane Mansbridge bibliography includes books, book chapters and journal articles by Jane Mansbridge, the Charles F. Adams Professor of Political Leadership and Democratic Values, Kennedy School of Government, Harvard University.
Carol C. Gould is an American philosopher and feminist theorist. Since 2009, she has taught at City University of New York, where she is currently Distinguished Professor of Philosophy at Hunter College, and in the Doctoral Programs of Philosophy and Political Science at the CUNY Graduate Center, where she is Director of the Center for Global Ethics and Politics at the Ralph Bunche Institute. Gould is also editor-in-chief of the Journal of Social Philosophy. Her 2004 book Globalizing Democracy and Human Rights received the 2009 David Easton Award which is given by the American Political Science Association "for a book that broadens the horizons of contemporary political science." Her 2014 book Interactive Democracy: The Social Roots of Global Justice received the 2015 Joseph B. Gittler Award from the American Philosophical Association for "an outstanding scholarly contribution in the field of the philosophy of one or more of the social sciences."
Oral democracy is a talk-based form of government and political system in which citizens of a determined community have the opportunity to deliberate, through direct oral engagement and mass participation, in the civic and political matters of their community. Additionally, oral democracy represents a form of direct democracy, which has the purpose of empowering citizens by creating open spaces that promote an organized process of discussion, debate, and dialogue that aims to reach consensus and to impact policy decision-making. Political institutions based on this idea of direct democracy seek to decrease the possibilities of state capture from elites by holding them accountable, to encourage civic participation and collective action, and to improve the efficiency and adaptability of development interventions and public policy implementation.
The Global Assembly is a global citizens' assembly consisting of one hundred persons from around the world chosen by sortition to discuss issues facing the world as a whole, starting with climate change. It is a joint initiative of several bodies including the Iswe Foundation, Danish Board of Technology, and the Centre for Deliberative Democracy and Global Governance at the University of Canberra and has multiple funders including the Scottish Government and the European Climate Foundation and is supported by the United Nations. On 30 October 2021, the Assembly produced the first statement that has any claim to democratically represent the voice of humanity in the form of an interim statement.
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