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Critical anthropomorphism is an approach in the study of animal behavior that integrates scientific knowledge about a species, including its perceptual world, ecological context, and evolutionary history, to generate hypotheses through the lens of human intuition and understanding. [1] This method contrasts with classical anthropomorphism, which often uncritically attributes human traits and emotions to animals. [2]
The term was introduced by Gordon Burghardt in the mid-1980s. Burghardt emphasized the importance of using feelings, perceptions, evolutionary knowledge, and careful behavioral descriptions to provide relevant insights into animal behavior. [1] This approach is seen as a practical application of ethology, the scientific study of animal behavior. [1]
Historically, the concept draws on the ideas of Jakob von Uexküll, who introduced the notions of umwelt (the perceptual world of an organism) and innenwelt (the inner world of an organism). These ideas highlight that different species perceive the world uniquely based on their sensory capacities. [1] Early ethologists like Nikolaas Tinbergen, Konrad Lorenz, and Karl von Frisch also considered the role of subjectivity in animal behavior research. [1] [3]
Critical anthropomorphism calls for an account of animal consciousness and cognition that acknowledges sentient creatures as having lived bodily experiences. This perspective allows researchers to generate objectively testable ideas about animal behavior by leveraging human intuition and knowledge of an animal’s natural history.
The concept of critical anthropomorphism has its roots in the ideas of Jakob von Uexküll, who introduced the notions of umwelt (the perceptual world of an organism) and innenwelt (the inner world of an organism). These ideas emphasize that different species perceive the world uniquely based on their sensory capacities. [1] This perspective laid the groundwork for understanding animal behavior through their own perceptual experiences rather than solely through human observation.
Early ethologists like Nikolaas Tinbergen, Konrad Lorenz, and Karl von Frisch also contributed to the foundation of critical anthropomorphism by considering the role of subjectivity in animal behavior research. [1] They recognized that understanding animal behavior required acknowledging the animals’ perspectives and experiences.
Charles Darwin is another significant figure in the historical development of critical anthropomorphism. In his work, “The Expression of the Emotions in Man and Animals,” Darwin used everyday language to describe animal mentality, employing a form of critical anthropomorphism by ascribing mental states based on shared recognition and empirical knowledge. [1] This approach highlighted the continuity between human and animal emotions and behaviors, challenging the strict separation between humans and other animals.
The term “critical anthropomorphism” itself was introduced by Gordon Burghardt in the mid-1980s. Burghardt emphasized the importance of using feelings, perceptions, evolutionary knowledge, and careful behavioral descriptions to provide relevant insights into animal behavior. [1] This approach is seen as a practical application of ethology, the scientific study of animal behavior.
Overall, the historical roots of critical anthropomorphism are deeply intertwined with the development of ethology and the recognition of the importance of considering animals’ subjective experiences in understanding their behavior. [4] [5]
Critical anthropomorphism is an approach that combines scientific knowledge, natural history, and human intuition. Researchers use this approach to generate hypotheses about animal behavior. They carefully observe animals and consider their perceptual worlds, ecological contexts, and evolutionary histories. Researchers use their own feelings and perceptions, informed by scientific data, to make educated guesses about what animals might be experiencing or why they behave in certain ways. [1]
These examples illustrate how critical anthropomorphism can be a valuable tool in understanding and predicting animal behavior, leading to more effective research, conservation, and animal care practices. [7]
Critical anthropomorphism involves using human intuition and scientific knowledge to understand animal behavior, but it also raises important ethical considerations. Here are some key points:
Overall, critical anthropomorphism, when applied thoughtfully, can lead to more ethical and empathetic interactions with animals. It encourages a nuanced understanding of animal behavior and promotes practices that respect and protect animal welfare. [8]
In recent years, critical anthropomorphism has gained traction as a valuable approach in the study of animal behavior and cognition. Here are some contemporary perspectives:
Overall, contemporary views on critical anthropomorphism highlight its potential to enhance our understanding of animals while promoting ethical and empathetic research practices. [3]
These key figures and their works have significantly shaped the field of critical anthropomorphism, providing valuable insights into the subjective experiences and cognitive abilities of animals.
These practical applications demonstrate how critical anthropomorphism can enhance our understanding of animals and improve their treatment across various domains. [6] [11]
Ethology is a branch of zoology that studies the behaviour of non-human animals. It has its scientific roots in the work of Charles Darwin and of American and German ornithologists of the late 19th and early 20th century, including Charles O. Whitman, Oskar Heinroth, and Wallace Craig. The modern discipline of ethology is generally considered to have begun during the 1930s with the work of the Dutch biologist Nikolaas Tinbergen and the Austrian biologists Konrad Lorenz and Karl von Frisch, the three winners of the 1973 Nobel Prize in Physiology or Medicine. Ethology combines laboratory and field science, with a strong relation to neuroanatomy, ecology, and evolutionary biology.
Emotions are physical and mental states brought on by neurophysiological changes, variously associated with thoughts, feelings, behavioral responses, and a degree of pleasure or displeasure. There is no scientific consensus on a definition. Emotions are often intertwined with mood, temperament, personality, disposition, or creativity.
Konrad Zacharias Lorenz was an Austrian zoologist, ethologist, and ornithologist. He shared the 1973 Nobel Prize in Physiology or Medicine with Nikolaas Tinbergen and Karl von Frisch. He is often regarded as one of the founders of modern ethology, the study of animal behavior. He developed an approach that began with an earlier generation, including his teacher Oskar Heinroth.
Zoology is the scientific study of animals. Its studies include the structure, embryology, classification, habits, and distribution of all animals, both living and extinct, and how they interact with their ecosystems. Zoology is one of the primary branches of biology. The term is derived from Ancient Greek ζῷον, zōion ('animal'), and λόγος, logos.
Morgan's Canon, also known as Lloyd Morgan's Canon, Morgan's Canon of Interpretation or the principle or law of parsimony, is a fundamental precept of comparative (animal) psychology, coined by 19th-century British psychologist C. Lloyd Morgan. In its developed form it states that:
In no case is an animal activity to be interpreted in terms of higher psychological processes if it can be fairly interpreted in terms of processes which stand lower in the scale of psychological evolution and development.
Comparative psychology is the scientific study of the behavior and mental processes of non-human animals, especially as these relate to the phylogenetic history, adaptive significance, and development of behavior. The phrase comparative psychology may be employed in a narrow and a broad meaning. In its narrow meaning, it refers to the study of the similarities and differences in the psychology and behavior of different species. In a broader meaning, comparative psychology includes comparisons between different biological and socio-cultural groups, such as species, sexes, developmental stages, ages, and ethnicities. Research in this area addresses many different issues, uses many different methods and explores the behavior of many different species from insects to primates.
Jakob Johann Freiherr von Uexküll was a Baltic German biologist who worked in the fields of muscular physiology and animal behaviour studies and was an influence on the cybernetics of life. However, his most notable contribution is the notion of Umwelt, used by semiotician Thomas Sebeok and philosopher Martin Heidegger. His works established biosemiotics as a field of research.
Cognitive ethology is a branch of ethology concerned with the influence of conscious awareness and intention on the behaviour of an animal. Donald Griffin, a zoology professor in the United States, set up the foundations for researches in the cognitive awareness of animals within their habitats.
Emotion is defined as any mental experience with high intensity and high hedonic content. The existence and nature of emotions in non-human animals are believed to be correlated with those of humans and to have evolved from the same mechanisms. Charles Darwin was one of the first scientists to write about the subject, and his observational approach has since developed into a more robust, hypothesis-driven, scientific approach. Cognitive bias tests and learned helplessness models have shown feelings of optimism and pessimism in a wide range of species, including rats, dogs, cats, rhesus macaques, sheep, chicks, starlings, pigs, and honeybees. Jaak Panksepp played a large role in the study of animal emotion, basing his research on the neurological aspect. Mentioning seven core emotional feelings reflected through a variety of neuro-dynamic limbic emotional action systems, including seeking, fear, rage, lust, care, panic and play. Through brain stimulation and pharmacological challenges, such emotional responses can be effectively monitored.
Anecdotal cognitivism is a method of research using anecdotal, and anthropomorphic evidence through the observation of animal behaviour.
Animal consciousness, or animal awareness, is the quality or state of self-awareness within an animal, or of being aware of an external object or something within itself. In humans, consciousness has been defined as: sentience, awareness, subjectivity, qualia, the ability to experience or to feel, wakefulness, having a sense of selfhood, and the executive control system of the mind. Despite the difficulty in definition, many philosophers believe there is a broadly shared underlying intuition about what consciousness is.
Some of the research that is conducted in the field of psychology is more "fundamental" than the research conducted in the applied psychological disciplines, and does not necessarily have a direct application. The subdisciplines within psychology that can be thought to reflect a basic-science orientation include biological psychology, cognitive psychology, neuropsychology, and so on. Research in these subdisciplines is characterized by methodological rigor. The concern of psychology as a basic science is in understanding the laws and processes that underlie behavior, cognition, and emotion. Psychology as a basic science provides a foundation for applied psychology. Applied psychology, by contrast, involves the application of psychological principles and theories yielded up by the basic psychological sciences; these applications are aimed at overcoming problems or promoting well-being in areas such as mental and physical health and education.
The intrinsic value of a human or any other sentient animal comes from within itself. It is the value it places on its own existence. Intrinsic value exists wherever there are beings that value themselves.
Marc Bekoff is an American biologist, ethologist, behavioral ecologist and writer. He is Professor Emeritus of Ecology and Evolutionary Biology at the University of Colorado Boulder and cofounder of the Jane Goodall Institute of Ethologists for the Ethical Treatment of Animals, and cofounder of the Jane Goodall Roots and Shoots program.
Human ethology is the study of human behavior. Ethology as a discipline is generally thought of as a sub-category of biology, though psychological theories have been developed based on ethological ideas. The bridging between biological sciences and social sciences creates an understanding of human ethology. The International Society for Human Ethology is dedicated to advancing the study and understanding of human ethology.
Psychology encompasses a vast domain, and includes many different approaches to the study of mental processes and behavior. Below are the major areas of inquiry that taken together constitute psychology. A comprehensive list of the sub-fields and areas within psychology can be found at the list of psychology topics and list of psychology disciplines.
Embodied cognition is the concept suggesting that many features of cognition are shaped by the state and capacities of the organism. The cognitive features include a wide spectrum of cognitive functions, such as perception biases, memory recall, comprehension and high-level mental constructs and performance on various cognitive tasks. The bodily aspects involve the motor system, the perceptual system, the bodily interactions with the environment (situatedness), and the assumptions about the world built the functional structure of organism's brain and body.
Trans-species psychology is the field of psychology that states that humans and nonhuman animals share commonalities in cognition (thinking) and emotions (feelings). It was established by Gay A. Bradshaw, American ecologist and psychologist.
Jonathan Balcombe is an ethologist and author. He is formerly Director of Animal Sentience with the Humane Society Institute for Science and Policy, and Department Chair for Animal Studies with Humane Society University, in Washington, DC. He lectures internationally on animal behavior and the human-animal relationship. He also served as Associate Editor of the journal Animal Sentience from 2015 to 2019.