Author | Philip Carl Salzman |
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Publication date | 2008 |
Culture and Conflict in the Middle East is a 2008 book by Philip Carl Salzman, an emeritus professor of Anthropology at McGill University and senior fellow of the Frontier Centre for Public Policy, a Canadian thinktank associated with free-market, conservative political thought.
Culture and Conflict is an attempt to understand Middle Eastern politics and society as an outcome of the fact that tribal organization are central to Arab culture. [1]
According to Salzman, tribes conceptualized as the descendants of a common ancestor on the male line will combine their resources with other closely-related relatives against more distant ones, and the whole tribe will then stand together against outsiders. This tribal framework renders it nearly impossible to have a constitution or a regime of law and order, thereby "generating a society where all groups are on an equal basis." Tribal members "are loyal only to their groups." [2]
Tribal loyalties are said by one commentator drawing on Salzman's work to "create a complex pattern of tribal autonomy and tyrannical centralism that obstructs the development of constitutionalism, the rule of law, citizenship, gender equality, and the other prerequisites of a democratic state. Not until this archaic social system based on the family is dispatched can democracy make real headway in the Middle East." [3]
Stanley Kurtz called Culture and Conflict "a major event: the most penetrating, reliable, systematic, and theoretically sophisticated effort yet made to understand the Islamist challenge the United States is facing in cultural terms." [4] By November 2020, the book had been cited 105 times. [5]
Zerougui Abdelkader called the book "... more polemical than scientific; its purpose seems to be to serve the political agenda of the author." and "Salzman overemphasizes the importance of religion in the way North African and Middle Eastern countries deal with others." He argues Salzman's account of tribalism may apply in "... Gulf States and to some extent Lebanon, but in no way applies to Algeria, Tunisia and Egypt." [6] He says "Partly out of flawed logic and conceptual confusion and partly out of what appears to be deeply ingrained prejudice, he has turned the Middle East into the kind of bogeyman we are used to in the Western media and its people into a barbarous and backward horde. One would expect better from an anthropology professor."
Writing in The New York Times , David Brooks drew on Salzman's work to argue that "many Middle Eastern societies are tribal. The most salient structure is the local lineage group. National leaders do not make giant sacrifices on behalf of the nation because their higher loyalty is to the sect or clan. Order is achieved not by the top-down imposition of abstract law. Instead, order is achieved through fluid balance of power agreements between local groups." [7] Culture and conflict is cited for its explanation of one of the "obstacles" blocking "individual freedoms, civil rights, political participation, popular sovereignty, equality before the law, and representative elections" in Arab lands. [3]
Kurds or Kurdish people are an Iranic ethnic group native to the mountainous region of Kurdistan in Western Asia, which spans southeastern Turkey, northwestern Iran, northern Iraq, and northern Syria. There are exclaves of Kurds in Central Anatolia, Khorasan, and the Caucasus, as well as significant Kurdish diaspora communities in the cities of western Turkey and Western Europe. The Kurdish population is estimated to be between 30 and 45 million.
The term tribe is used in many different contexts to refer to a category of human social group. The predominant worldwide usage of the term in English is in the discipline of anthropology. Its definition is contested, in part due to conflicting theoretical understandings of social and kinship structures, and also reflecting the problematic application of this concept to extremely diverse human societies. The concept is often contrasted by anthropologists with other social and kinship groups, being hierarchically larger than a lineage or clan, but smaller than a chiefdom, ethnicity, nation or state. These terms are similarly disputed. In some cases tribes have legal recognition and some degree of political autonomy from national or federal government, but this legalistic usage of the term may conflict with anthropological definitions.
The Patriotic Union of Kurdistan is a political party active in Kurdistan Region and the disputed territories in Iraq. The PUK describes its goals as self-determination, human rights, democracy and peace for the Kurdish people of Kurdistan and Iraq. The PUK’s is a Kurdish Nationalist party as of 2024. The PUK was founded in 1975 by Jalal Talabani, Nawshirwan Mustafa, Fuad Masum, Adel Murad, Ali Askari and Abdul Razaq Feyli Dawood Mohammed Ali. All presidents of Iraq under the 2005 constitution have been from this party.
Kurdistan, or Greater Kurdistan, is a roughly defined geo-cultural region in West Asia wherein the Kurds form a prominent majority population and the Kurdish culture, languages, and national identity have historically been based. Geographically, Kurdistan roughly encompasses the northwestern Zagros and the eastern Taurus mountain ranges.
Tribalism is the state of being organized by, or advocating for, tribes or tribal lifestyles. Human evolution has primarily occurred in small hunter-gatherer groups, as opposed to in larger and more recently settled agricultural societies or civilizations. With a negative connotation and in a political context, tribalism can also mean discriminatory behavior or attitudes towards out-groups, based on in-group loyalty.
Sectarianism is a debated concept. Some scholars and journalists define it as pre-existing fixed communal categories in society, and use it to explain political, cultural, or religious conflicts between groups. Others conceive of sectarianism as a set of social practices where daily life is organised on the basis of communal norms and rules that individuals strategically use and transcend. This definition highlights the co-constitutive aspect of sectarianism and people's agency, as opposed to understanding sectarianism as being fixed and incompatible communal boundaries.
The Middle East, also known as the Near East, is home to one of the Cradles of Civilization and has seen many of the world's oldest cultures and civilizations. The region's history started from the earliest human settlements and continues through several major pre- and post-Islamic Empires to today's nation-states of the Middle East.
Human rights in pre-Saddam Iraq were often lacking to various degrees among the various regimes that ruled the country. Human rights abuses in the country predated the rule of Saddam Hussein.
Kurdish women have traditionally played important roles in Kurdish society and politics. In general, Kurdish women's rights and equality have improved dramatically in the 21st century due to progressive movements within Kurdish society. However, despite the progress, Kurdish and international women's rights organizations still report problems related to gender inequality, forced marriages, honor killings, and in Iraqi Kurdistan, female genital mutilation (FGM).
Stephen Zunes is an American international relations scholar specializing in the Middle Eastern politics, U.S. foreign policy, and strategic nonviolent action. He is known internationally as a leading critic of United States policy in the Middle East, particularly under the George W. Bush administration, and an analyst of nonviolent civil insurrections against autocratic regimes.
Strategic reset was a policy framework designed to stop counterproductive U.S. engagement in a fragmenting Iraq and to strengthen the United States' stance throughout the Middle East. In military terms, "reset" refers to "a series of actions to restore units to a desired level of combat capability commensurate with future mission requirements."
Kurdish nationalism is a nationalist political movement which asserts that Kurds are a nation and espouses the creation of an independent Kurdistan from Iran, Iraq, Syria, and Turkey.
For approximately a millennium, the Abrahamic religions have been predominant throughout all of the Middle East. The Abrahamic tradition itself and the three best-known Abrahamic religions originate from the Middle East: Judaism and Christianity emerged in the Levant in the 6th century BCE and the 1st century CE, respectively, while Islam emerged in Arabia in the 7th century CE.
Philip Carl Salzman is professor emeritus of anthropology at McGill University, Quebec, Canada.
The article describes the state of race relations and racism in the Middle East. Racism is widely condemned throughout the world, with 174 states parties to the International Convention on the Elimination of All Forms of Racial Discrimination by April 8, 2011. In different countries, the forms that racism takes may be different for historic, cultural, religious, economic or demographic reasons.
Postcolonial Theory and the Arab–Israeli Conflict is a 2008 book edited by Philip Carl Salzman and Donna Robinson Divine and published by Routledge Press. The book is based on the proceedings of a conference on "Postcolonial Theory and the Middle East" held at Case Western Reserve University in 2005. The essays were first published in a special issue of the journal Israel Affairs.
Sherifa D. Zuhur is an academic and national security scholar of the Middle East and Islamic world. She was most recently a visiting scholar at the Center for Middle East Studies, University of California, Berkeley and is the director of the Institute of Middle Eastern, Islamic and Strategic Studies.
Nikolaos (Koos) van Dam is a Dutch scholar and author on the Middle East. He also was a Dutch Ambassador to Iraq, Egypt, Germany and Indonesia.
Kurdish separatism in Iran or the Kurdish–Iranian conflict is an ongoing, long-running, separatist dispute between the Kurdish opposition in Western Iran and the governments of Iran, lasting since the emergence of Reza Shah Pahlavi in 1918.
Tribal multiculturalism refers to the caste heterogeneity of within some tribes in South Asia. While scholarship and popular images of Indian tribes have often emphasized the 'primitiveness' of their social organization or their social egalitarianism, researchers have long been pointing to processes of tribalization and the partial integration of Dalit and low-caste groups within tribal society.