A cuttie-stool, or cutty-stool (also -stuil), was a type of three-legged chair used in Scotland. It was a short stool, often having a round seat on the top, but the word also designates a larger piece of furniture associated with public penance in church.
Such stools were often used for milking and domestic purposes, and afforded little comfort other than to provide balance to the worker concerned. They were cheap to buy and easy to make, and their three legs made them stable on uneven floors. "Cutty" or "cuttie" means "short" in Lowland Scots, [1] and can be found in such phrases as "cutty sark" (the nickname of the witch in "Tam o' Shanter", derived from her only garment, a short shift).
Dean Ramsay (1793–1872) says:
He adds:
"THE CUTTY STOOL.—In a church in the Black Isle district, Ross-shire, on a recent Sunday, a woman who had been guilty of transgressing the Seventh Commandment was condemned to the cutty stool, and sat during the whole service with a black shawl thrown over her head." [2]
"In 1637, Charles I of England insisted on introducing a new prayer book. The Book of Common Prayer followed the content of the Anglican prayer book very closely even though it was written by Scottish bishops." [3] Jenny Geddes reportedly threw a cutty stool [4] when the Church of Scotland introduced the Book of Common Prayer at St Giles' Cathedral in Edinburgh, Scotland, on 23 July 1637. The resulting actions and reactions caused a riot that resulted in the Church of Scotland refusing to adopt the English Book of Common Prayer. This and other actions widened the split between the Presbyterian Scots and the Church of England. [5] Although the name of the woman who actually threw the stool is disputed, the story and the name came from some of the writings of the period. [6]
In 1992 a bronze statue of the cutty stool thrown by Jenny Geddes was dedicated in St Giles' Cathedral. Designed and sculpted by Merilyn Smith, the stool was paid for by a subscription of forty women in the cathedral. Entitled, "Dux Femina Facti" ("A woman was the leader of the deed"), it was placed on the Moray Aisle of the cathedral, near a plaque dedicated to Jenny Geddes in 1886. [7]
"In 1992 a group of Scotswomen presented a bronze sculpture of a stool 'in Memory of Jenny Geddes'. For some reason it has wrongly been called 'The Cutty Stool', but that, of course, was actually the name given to the stool of repentance in the 17th century." [8]
St Giles' Cathedral, or the High Kirk of Edinburgh, is a parish church of the Church of Scotland in the Old Town of Edinburgh. The current building was begun in the 14th century and extended until the early 16th century; significant alterations were undertaken in the 19th and 20th centuries, including the addition of the Thistle Chapel. St Giles' is closely associated with many events and figures in Scottish history, including John Knox, who served as the church's minister after the Scottish Reformation.
Janet "Jenny" Geddes was a Scottish market-trader in Edinburgh who is alleged to have thrown a stool at the head of the minister in St Giles' Cathedral in objection to the first public use of the Church of Scotland's revised version of the Book of Common Prayer, the 1637 Scottish Prayer Book. The act is reputed to have sparked the riot that led to the Wars of the Three Kingdoms, which included the English Civil War.
James Pittendrigh MacGillivray was a Scottish sculptor. He was also a keen artist, musician and poet. He was born in Inverurie, Aberdeenshire, the son of a sculptor, and studied under William Brodie and John Mossman. His works include public statues of Robert Burns in Irvine, Lord Byron in Aberdeen, the 3rd Marquess of Bute in Cardiff, John Knox in Edinburgh's St Giles Cathedral, and William Ewart Gladstone in Coates Crescent Gardens, Edinburgh.
William Cunningham, 9th Earl of Glencairn (1610–1664), was a Scottish nobleman, Lord Chancellor of Scotland, and a cavalier. He was also the chief of Clan Cunningham.
Linlithgow is a town in West Lothian, Scotland. It was historically West Lothian's county town, reflected in the county's historical name of Linlithgowshire. An ancient town, it lies in the Central Belt on an historic route between Edinburgh and Falkirk beside Linlithgow Loch. The town is situated approximately 20 miles (32 km) west of Edinburgh.
Robert Douglas (1594–1674) was the only minister of the Church of Scotland to be Moderator of the General Assembly five times.
Clan Hannay is a Lowland Scottish clan.
Cutty may refer to:
William Birnie Rhind RSA (1853–1933) was a Scottish sculptor.
David Lindsay was a Church of Scotland minister and prelate active in the seventeenth-century.
The 1639 and 1640 Bishops' Wars were the first of the conflicts known collectively as the 1639 to 1653 Wars of the Three Kingdoms, which took place in Scotland, England and Ireland. Others include the Irish Confederate Wars, the First and Second English Civil Wars, the Anglo-Scottish war (1650–1652), and the Cromwellian conquest of Ireland.
The West End is an affluent district of Edinburgh, Scotland, which along with the rest of the New Town and Old Town forms central Edinburgh, and Edinburgh's UNESCO World Heritage Site. The area boasts several of the city's hotels, restaurants, independent shops, offices and arts venues, including the Edinburgh Filmhouse, Edinburgh International Conference Centre and the Caledonian Hotel. The area also hosts art festivals and crafts fairs.
Covenanters were members of a 17th-century Scottish religious and political movement, who supported a Presbyterian Church of Scotland and the primacy of its leaders in religious affairs. The name is derived from covenant, a biblical term for a bond or agreement with God.
John RhindARSA (1828–1892) was a Scottish sculptor, based in Edinburgh. He was born in Banff the son of a master mason. He was trained under Alexander Handyside Ritchie (1804–1870). He served this apprenticeship in a yard at 4 East Broughton Place.
John Geddes MacGregor was an author, scholar of philosophy, educator, and an ordained Episcopal priest.
The National Covenant was an agreement signed by many people of Scotland during 1638, opposing the proposed reforms of the Church of Scotland by King Charles I. The king's efforts to impose changes on the church in the 1630s caused widespread protests across Scotland, leading to the organisation of committees to coordinate opposition to the king. Facing royal opposition to the movement, its leaders arranged the creation of the National Covenant, which was designed to bolster the movement by tapping into patriotic fervour and became widely adopted throughout most of Scotland.
James Hannay was a Scottish clergyman who served as Dean of St Giles Cathedral. He is best remembered as the unfortunate clergyman struck on the head by a stool thrown by Jenny Geddes after reading from the English Book of Common Prayer.
David Blair (1637–1710) was a Scottish minister of the Church of Scotland who served as minister of St Giles Cathedral and was Moderator of the General Assembly in 1700.
The 1929 Scottish Prayer Book is an official liturgical book of the Scotland-based Scottish Episcopal Church. The 1929 edition follows from the same tradition of other versions of the Book of Common Prayer used by the churches within the Anglican Communion and Anglicanism generally, with the unique liturgical tradition of Scottish Anglicanism. It contains both the forms of the Eucharistic liturgy and Daily Office, as well as additional public liturgies and personal devotions. The second major revision of the Book of Common Prayer following the full independence of the Scottish Episcopal Church, the 1929 Scottish Prayer Book succeeded the 1912 edition and was intended to serve alongside the Church of England's 1662 prayer book.
The 1637 Book of Common Prayer, commonly known as the Scottish Prayer Book or Scottish liturgy, was a version of the English Book of Common Prayer revised for use by the Church of Scotland. The 1637 prayer book shared much with the 1549 English prayer book—rather than the later, more reformed English revisions—and contained Laudian liturgical preferences with some concessions to a Scottish and Presbyterian audience. Charles I, as King of Scotland and England had wished to impose the liturgical book to align Scottish worship with that of the Church of England. However, after a coordinated series of protests—including the legendary opposition by Jenny Geddes at St Giles' Cathedral—the 1637 prayer book was rejected.