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Altruism is the principle and practice of concern for the welfare and/or happiness of other humans or animals. It is an important moral value in many religions. The objects of altruistic concern vary among cultures and religions. At one extreme, altruism may become a synonym of selflessness, the opposite of selfishness.
Existentialism is a form of philosophical inquiry that explores the issue of human existence. Existentialist philosophers explore questions related to the meaning, purpose, and value of human existence. Common concepts in existentialist thought include existential crisis, dread, and anxiety in the face of an absurd world, as well as authenticity, courage, and virtue.
A hero is a real person or a main fictional character who, in the face of danger, combats adversity through feats of ingenuity, courage, or strength. Like other formerly gender-specific terms, hero is often used to refer to any gender, though heroine only refers to women. The original hero type of classical epics did such things for the sake of glory and honor. Post-classical and modern heroes, on the other hand, perform great deeds or selfless acts for the common good instead of the classical goal of wealth, pride, and fame. The antonym of hero is villain. Other terms associated with the concept of hero may include good guy or white hat.
The concept of an archetype appears in areas relating to behavior, historical psychology, and literary analysis.
An antihero or antiheroine is a main character in a story who may lack conventional heroic qualities and attributes, such as idealism, courage, and morality. Although antiheroes may sometimes perform actions that most of the audience considers morally correct, their reasons for doing so may not align with the audience's morality. An antihero typically exhibits one of the "Dark Triad" personality traits, which include narcissism, psychopathy, and machiavellianism.
Rollo Reece May was an American existential psychologist and author of the influential book Love and Will (1969). He is often associated with humanistic psychology and existentialist philosophy, and alongside Viktor Frankl, was a major proponent of existential psychotherapy. The philosopher and theologian Paul Tillich was a close friend who had a significant influence on his work.
Philip George Zimbardo is an American psychologist and a professor emeritus at Stanford University. He became known for his 1971 Stanford prison experiment, which was later severely criticized for both ethical and scientific reasons. He has authored various introductory psychology textbooks for college students, and other notable works, including The Lucifer Effect, The Time Paradox, and The Time Cure. He is also the founder and president of the Heroic Imagination Project.
Yochai Benkler is an Israeli-American author and the Berkman Professor of Entrepreneurial Legal Studies at Harvard Law School. He is also a faculty co-director of the Berkman Klein Center for Internet & Society at Harvard University. In academia he is best known for coining the term commons-based peer production and his widely cited 2006 book The Wealth of Networks.
In psychology and psychotherapy, existential crises are inner conflicts characterized by the impression that life lacks meaning or by confusion about one's personal identity. Existential crises are accompanied by anxiety and stress, often to such a degree that they disturb one's normal functioning in everyday life and lead to depression. Their negative attitude towards life and meaning reflects various positions characteristic of the philosophical movement known as existentialism. Synonyms and closely related terms include existential dread, existential vacuum, existential neurosis, and alienation. The various aspects associated with existential crises are sometimes divided into emotional, cognitive, and behavioral components. Emotional components refer to the feelings they provoke, such as emotional pain, despair, helplessness, guilt, anxiety, and loneliness. Cognitive components encompass the problem of meaninglessness, the loss of personal values, and reflections about one's own mortality. Outwardly, existential crises often express themselves in addictions, anti-social and compulsive behavior.
In psychology, a social trap is a conflict of interest or perverse incentive where individuals or a group of people act to obtain short-term individual gains, which in the long run leads to a loss for the group as a whole. Social traps are the cause of countless environmental issues, including overfishing, energy "brownout" and "blackout" power outages during periods of extreme temperatures, the overgrazing of cattle on the Sahelian Desert, the destruction of the rainforest by logging interests and agriculture, and, most importantly, climate change.
The practice of charity is the voluntary giving of help to those in need, as a humanitarian act, unmotivated by self-interest. There are a number of philosophies about charity, often associated with religion.
Jungian archetypes are a concept from psychology that refers to a universal, inherited idea, pattern of thought, or image that is present in the collective unconscious of all human beings. The psychic counterpart of instinct, archetypes are thought to be the basis of many of the common themes and symbols that appear in stories, myths, and dreams across different cultures and societies. Some examples of archetypes include those of the mother, the child, the trickster, and the flood, among others. The concept of archetypes and the collective unconscious was first proposed by Carl Jung, a Swiss psychiatrist and psychoanalyst.
Prosocial behavior, or intent to benefit others, is a social behavior that "benefit[s] other people or society as a whole", "such as helping, sharing, donating, co-operating, and volunteering". Obeying the rules and conforming to socially accepted behaviors are also regarded as prosocial behaviors. These actions may be motivated by empathy and by concern about the welfare and rights of others, as well as for egoistic or practical concerns, such as one's social status or reputation, hope for direct or indirect reciprocity, or adherence to one's perceived system of fairness. It may also be motivated by altruism, though the existence of pure altruism is somewhat disputed, and some have argued that this falls into philosophical rather than psychological realm of debate. Evidence suggests that pro sociality is central to the well-being of social groups across a range of scales, including schools. Prosocial behavior in the classroom can have a significant impact on a student's motivation for learning and contributions to the classroom and larger community. In the workplace, prosocial behaviour can have a significant impact on team psychological safety, as well as positive indirect effects on employee's helping behaviors and task performance. Empathy is a strong motive in eliciting prosocial behavior, and has deep evolutionary roots.
Archetypal pedagogy is a theory of education developed by Clifford Mayes that aims at enhancing psycho-spiritual growth in both the teacher and student. The idea of archetypal pedagogy stems from the Jungian tradition and is directly related to analytical psychology.
Saybrook University is a private university in Pasadena, California. It was founded in 1971 by Eleanor Camp Criswell and others. It offers postgraduate education with a focus on humanistic psychology. It features low residency, master's, and doctoral degrees and professional certification programs. The university is accredited by the WASC Senior Colleges and University Commission. The university is classified an exclusively graduate institution with programs that are "Research Doctoral: Humanities/social sciences-dominant". As of Fall of 2017 the university had 785 students enrolled. The university reported 222 full-time and part-time academic faculty in 2017.
Warm-glow giving is an economic theory describing the emotional reward of giving to others. According to the original warm-glow model developed by James Andreoni, people experience a sense of joy and satisfaction for "doing their part" to help others. This satisfaction - or "warm glow" - represents the selfish pleasure derived from "doing good", regardless of the actual impact of one's generosity. Within the warm-glow framework, people may be "impurely altruistic", meaning they simultaneously maintain both altruistic and egoistic (selfish) motivations for giving. This may be partially due to the fact that "warm glow" sometimes gives people credit for the contributions they make, such as a plaque with their name or a system where they can make donations publicly so other people know the “good” they are doing for the community.
Embodied cognition is the theory that many features of cognition, whether human or otherwise, are shaped by aspects of an organism's entire body. The cognitive features include high-level mental constructs and performance on various cognitive tasks. The bodily aspects involve the motor system, the perceptual system, the bodily interactions with the environment (situatedness), and the assumptions about the world built the functional structure of organism's brain and body.
Dana Klisanin is a psychologist, futurist, and game designer. She is known for her research and writing in the field of digital altruism, and the impact of the digital era on heroism.
Christopher Boehm (1931–2021) was an American cultural anthropologist with a subspecialty in primatology, who researched conflict resolution, altruism, the evolution of morality, and feuding and warfare. He was also the Director of the Jane Goodall Research Center at University of Southern California, a multi-media interactive database focusing on the social and moral behavior of world hunter gatherers. Boehm died on November 23, 2021 at the age of 90.
Solarpunk is a literary and artistic movement that envisions and works toward actualizing a sustainable future interconnected with nature and community. The "solar" represents solar energy as a renewable energy source and an optimistic vision of the future that rejects climate doomerism, while the "punk" refers to the countercultural, post-capitalist, and decolonial enthusiasm for creating such a future.
References
- ↑ "The Hero and the Internet: Exploring the Emergence of the Cyberhero Archetype Media Psychology Review". Media Psychology Review. Retrieved 2015-10-13.
- ↑ "Is the Internet Giving Rise to New Forms of Altruism? Media Psychology Review". Media Psychology Review. Retrieved 2015-10-13.
- ↑ "An Invigorating Dialogue on Consciousness.177". CiteSeerX 10.1.1.390.3674 .
- ↑ "Are football stars really heroes, or just famous? - USATODAY.com". usatoday30.usatoday.com. Retrieved 2015-10-16.
- ↑ "World, meet the "Cyberhero" | The New Existentialists". www.saybrook.edu. 16 February 2012. Retrieved 2015-10-16.
- ↑ Weckerle, Andrea (March 6, 2012). "The Hero and the Internet: Dana Klisanin, Ph.D. on the Cyberhero Archetype". CiviliNation. Retrieved October 13, 2015.
- ↑ "World, meet the "Cyberhero" | The New Existentialists". www.saybrook.edu. 16 February 2012. Retrieved 2015-10-14.
- ↑ "Rise of the Cyberhero". The Huffington Post. 12 September 2012. Retrieved 2015-10-19.
- ↑ "The Hero and the Internet: Exploring the Emergence of the Cyberhero Archetype Media Psychology Review". Media Psychology Review. Retrieved 2015-10-14.
- ↑ "Introducing the Cyberhero Archetype". Psychology Today. Retrieved 2015-10-14.
- ↑ "Speaking of Psychology: Digital altruism and cyberheroes". apa.org. Retrieved 2015-10-16.
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