The Dante Sculpture Garden | |
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Type | sculpture park |
Location | Toronto, Ontario |
Website | www |
The Dante Garden or the Dante Sculpture Park is a sculpture garden located on the campus of the University of St. Michael's College in Toronto, Ontario. The garden consists of 100 bronze page-like relief sculptures created by Canadian sculptor Timothy Schmalz, making him the first artist to represent the full poem through sculpture. [1] Each of the sculptures depict a single scene from each canto of Dante Alghieri's Divine Comedy, creating an "open-air book". In the center of the garden is a life-sized sculpture of Dante hunched over, appearing to write the first canto which he holds in his hand. [2]
The Dante Garden is freely accessible to the public and is intended to provide a visual read or walk through of all three poems of the Divine Comedy: Inferno (Hell), Purgatorio (Purgatory), and Paradiso (Heaven). [3]
In 2021, Schmalz undertook the project to celebrate Dante Alighieri, creating an anthology of pieces representing the first sculptural interpretation of the entire work of the Divine Comedy in 700 years. The project began under COVID-19 restrictions, where Schmalz was essentially "locked away" in his studio in Ontario and had the time for the undertaking. Schmalz noted when Dante wrote the Divine Comedy, he was in exile from his native Florence. "I am sculpting it while all the world is in social isolation, in a sense, in exile," Schmalz said in 2020. [4]
On September 8, 2021, Canto 1 of Inferno, the first of the cantos to be cast in bronze, was presented to Pope Francis at the Vatican. [5] On September 14, the date Dante is believed to have died in 1321, Schmalz completed the 100th sculpture, Canto 33 of Paradise, in person at the Badia Florentia. [6] The event was both open to the public and live streamed. Later, a life-sized sculpture of Dante was installed at the Badia Florentia with many cantos scattered throughout the monastery. [6]
On July 5, 2022, the Dante sculpture holding Canto 1 of Inferno was officially unveiled at 2 Adams Road, Robinson College, Cambridge University, UK. [7] A reception was held in the Adams Road Garden to celebrate the arrival of the new work of art. The programme included readings from Dante's Divine Comedy, in both English and Italian, the singing of two of the psalms that are of central importance in Dante's text and a short address introducing Dante's work and its sculptural representation by Professor Robin Kirkpatrick, a Life Fellow of Robinson College, Emeritus Professor in English and Italian Literature. [7]
In spring 2022, the complete work - the Dante sculpture and all 100 cantos - was installed on the southwest corner of University of Toronto's St. Michael's campus. [8]
The format of the pieces is relatively small: page-like, two feet tall and one foot wide.
The Divine Comedy is an Italian narrative poem by Dante Alighieri, begun c. 1308 and completed around 1321, shortly before the author's death. It is widely considered the pre-eminent work in Italian literature and one of the greatest works of Western literature. The poem's imaginative vision of the afterlife is representative of the medieval worldview as it existed in the Western Church by the 14th century. It helped establish the Tuscan language, in which it is written, as the standardized Italian language. It is divided into three parts: Inferno, Purgatorio, and Paradiso.
The Pietà is a Carrara marble sculpture of Jesus and Mary at Mount Golgotha representing the "Sixth Sorrow" of the Virgin Mary by Michelangelo Buonarroti, in Saint Peter's Basilica, Vatican City, for which it was made. It is a key work of Italian Renaissance sculpture and often taken as the start of the High Renaissance.
Allen Mandelbaum was an American professor of literature and the humanities, poet, and translator from Classical Greek, Latin and Italian. His translations of classic works gained him numerous awards in Italy and the United States.
Purgatorio is the second part of Dante's Divine Comedy, following the Inferno and preceding the Paradiso. The poem was written in the early 14th century. It is an allegory telling of the climb of Dante up the Mount of Purgatory, guided by the Roman poet Virgil—except for the last four cantos, at which point Beatrice takes over as Dante's guide. Allegorically, Purgatorio represents the penitent Christian life. In describing the climb Dante discusses the nature of sin, examples of vice and virtue, as well as moral issues in politics and in the Church. The poem posits the theory that all sins arise from love—either perverted love directed towards others' harm, or deficient love, or the disordered or excessive love of good things.
The Gates of Hell is a monumental bronze sculptural group work by French artist Auguste Rodin that depicts a scene from the Inferno, the first section of Dante Alighieri's Divine Comedy. It stands at 6 metres high, 4 metres wide and 1 metre deep (19.7×13.1×3.3 ft) and contains 180 figures.
In Dante's Inferno, contrapasso is the punishment of souls "by a process either resembling or contrasting with the sin itself." A similar process occurs in the Purgatorio.
Belacqua is a minor character in Dante Alighieri's Purgatorio, Canto IV. He is considered the epitome of indolence and laziness, but he is nonetheless saved from the punishment of Hell in Inferno and often viewed as a comic element in the poem for his wit. The relevance of Belacqua is also driven by Samuel Beckett's strong interest in this character.
The Divine Comedy has been a source of inspiration for artists, musicians, and authors since its appearance in the late 13th and early 14th centuries. Works are included here if they have been described by scholars as relating substantially in their structure or content to the Divine Comedy.
Greg Wyatt is an American representational sculptor who works primarily in cast bronze, and is the sculptor-in-residence at the Cathedral Church of St. John the Divine in New York City.
Inferno is the first part of Italian writer Dante Alighieri's 14th-century narrative poem The Divine Comedy. It is followed by Purgatorio and Paradiso. The Inferno describes the journey of a fictionalised version of Dante himself through Hell, guided by the ancient Roman poet Virgil. In the poem, Hell is depicted as nine concentric circles of torment located within the Earth; it is the "realm [...] of those who have rejected spiritual values by yielding to bestial appetites or violence, or by perverting their human intellect to fraud or malice against their fellowmen". As an allegory, the Divine Comedy represents the journey of the soul toward God, with the Inferno describing the recognition and rejection of sin.
Paradiso is the third and final part of Dante's Divine Comedy, following the Inferno and the Purgatorio. It is an allegory telling of Dante's journey through Heaven, guided by Beatrice, who symbolises theology. In the poem, Paradise is depicted as a series of concentric spheres surrounding the Earth, consisting of the Moon, Mercury, Venus, the Sun, Mars, Jupiter, Saturn, the Fixed Stars, the Primum Mobile and finally, the Empyrean. It was written in the early 14th century. Allegorically, the poem represents the soul's ascent to God.
The Malebranche are the demons in the Inferno of Dante's Divine Comedy who guard Bolgia Five of the Eighth Circle (Malebolge). They figure in Cantos XXI, XXII, and XXIII. Vulgar and quarrelsome, their duty is to force the corrupt politicians (barrators) to stay under the surface of a boiling lake of pitch.
Paolo and Francesca da Rimini is a watercolour by British artist and poet Dante Gabriel Rossetti, painted in 1855 and now in Tate Britain. The painting is a triptych inspired by Canto V of Dante's Inferno, which describes the adulterous love between Paolo Malatesta and his sister-in-law Francesca da Rimini. The left- and right-hand panels both show the lovers together; the central panel shows Dante and the Roman poet Virgil, who guides Dante through hell in the poem.
Homeless Jesus, also known as Jesus the Homeless, is a bronze sculpture by Timothy Schmalz depicting Jesus as a homeless person, sleeping on a park bench. The original sculpture was installed in 2013 at Regis College, a theological college federated with the University of Toronto. Other copies of the statue were installed in several other locations beginning in 2014. As of 2017, over 50 copies were created and placed around the world.
Timothy Paul Schmalz is a Canadian sculptor from St. Jacobs, Ontario, Canada. Cast editions of his life-sized sculptures have been installed in major cities in front of some of the most historically significant Christian sites in the world, including Capernaum, the Vatican and Fatima. In recent years, he has worked directly with the Vatican to create several sculptures that highlight spiritual concerns in our modern day.
The second circle of hell is depicted in Dante Alighieri's 14th-century poem Inferno, the first part of the Divine Comedy. Inferno tells the story of Dante's journey through a vision of the Christian hell ordered into nine circles corresponding to classifications of sin; the second circle represents the sin of lust, where the lustful are punished by being buffeted within an endless tempest.
When I Was Sick, also known as When I Was Sick You Visited Me, is a bronze sculpture by Timothy Schmalz that depicts an infirmed Jesus suffering from sickness. The sculpture is 53 by 180 by 81 centimetres.
When I Was Naked, also known as When I Was Naked You Clothed Me, is a sculpture of Jesus by Canadian artist Timothy Schmalz. The original sculpture was installed in 2016 at San Pietro in Vincoli in Rome. Additional replicas of the statue by Schmalz have been placed in various locations across North America, starting in 2017.
Be Welcoming is a bronze sculpture by Canadian artist Timothy Schmalz. It was created in 2019, inspired by the same scripture text that is at the center of Schmalz’s “Angels Unawares” monument in St. Peter’s Square, Hebrews 13:2 “Be welcoming to strangers, many have entertained angels unawares.”