David A. Noebel (born August 27, 1936) is an American religious leader and writer. He is the former director of Summit Ministries, in Manitou Springs, Colorado in the United States. [1] Since the 1960s, he has written widely on the relationship between religion and popular culture, and is an outspoken critic of secular humanism, [2] which he describes as unscientific and a religion. [3]
Noebel was a former Associate Evangelist of Billy James Hargis's Christian Crusade. [4] Noebel served as vice-president and president of American Christian College, which Hargis had founded in 1971 in Tulsa, Oklahoma. It closed in 1977, three years after Hargis resigned following allegations of sexual misconduct against Hargis. He was a member of the Council for National Policy beginning in 1984, and a candidate for Congress against Rep. Robert Kastenmeier. [4]
Noebel was educated at the Milwaukee Bible College (now Grace Christian University), Hope College (Holland, Michigan, B.A.), and the University of Tulsa (M.A.). He studied philosophy in graduate school at the University of Wisconsin–Madison. [5] He was ordained a minister in 1961. [6] He was pastor of Grace Bible Church, Madison, Wisconsin.
In 1962 Noebel founded Summit Ministries, a Christian leadership training organization designed as an educational Christian ministry. He believes that countless Christian youth have fallen victim to the popular ideas of our modern world, and that most have adopted these ideas into their own worldview, while still others go on to renounce their Christian faith altogether. Summit views its role as equipping and supporting rising generations to embrace God’s truth and champion a biblical worldview. He directed Summit Ministries since 1964 until the board unanimously endorsed Dr. Jeff Myers as its 2nd president upon the retirement of Dr. David Noebel. The ministry grew in size considerably after being mentioned on James Dobson's radio show. [6]
In 1965 Noebel wrote a pamphlet, "Communism, Hypnotism and The Beatles." It was followed in 1966 by Rhythm, Riots, and Revolution, which added to the debate about the presence of Communism in music, especially folk and folk rock. [7] He saw contemporary popular music as a Soviet plot to brainwash American youth. Unlike some other religious critics of popular music, he backed up his analysis with references outside the Bible, using scholarly footnotes and quotations. His work was influential and widely adopted by later critics of rock music. [8]
From 1971–1977, Noebel served as vice-president and president, as well as professor of Biblical Studies at American Christian College, founded by the evangelist Billy James Hargis in Tulsa, Oklahoma. He is a member of the American Philosophical Association and the Southwestern Philosophical Society. He joined the John Birch Society in the 1960s, but left in 1986. [9]
Over the next several years, Noebel wrote about the dangers of popular music, homosexuality and AIDS. Christian Crusade Recordings of Tulsa released a spoken word album, The Marxist Minstrels (1973). Its back cover promotes the book by the same name. Published in 1973, it expanded on Noebel's theories about Communist intentions in rock music. [8] Noebel wrote The Homosexual Revolution (1977), dedicated to Anita Bryant. He says that "homosexuality rapidly is becoming one of America's most serious social problems." [10] He later co-authored AIDS: Acquired Immune Deficiency Syndrome: A Special Report (1986), and contributed frequent articles against homosexuality to The Journal.
In 1991, he wrote Understanding the Times: The Religious Worldviews of Our Day and the Search for Truth, a textbook interpreting current intellectual movements, including biblical Christianity, secular humanism, Marxism–Leninism, the New Age Movement, Islam, and postmodernism. It is widely used among Protestant schools, churches and colleges, either in its unabridged or abridged formats. Ministry Watch described it as his most notable book. [6] The author D. J. Grothe cited it as changing his life, inadvertently, by introducing him to humanism. [11]
In 2000, Noebel co-authored Mind Siege: The Battle for Truth in the New Millennium with Timothy LaHaye, a generalized attack on secular humanism. Paul Kurtz, editor-in-chief of Free Inquiry, noted that the authors claim that
[T]he secular humanist ideology dominates the major institutions of American life-including the American Civil Liberties Union, the National Organization for Women, the National Endowment for the Arts, the National Association of Biology Teachers, the major television networks, the major foundations (Ford, Rockefeller, etc.), the National Council of Churches, the liberal wing of the Democratic Party, the United Nations, UNESCO, Harvard, Yale, and two thousand other colleges and universities! [2]
Noebel has also created numerous educational materials, including textbooks (with teacher's guides) and video curricula.
Secular humanism is a philosophy, belief system, or life stance that embraces human reason, logic, secular ethics, and philosophical naturalism, while specifically rejecting religious dogma, supernaturalism, and superstition as the basis of morality and decision-making.
Religious humanism or ethical humanism is an integration of nontheistic humanist philosophy with congregational rites and community activity that center on human needs, interests, and abilities. Religious humanists set themselves apart from secular humanists by characterizing the nontheistic humanist life stance as a non-supernatural "religion" and structuring their organization around a congregational model.
Francis August Schaeffer was an American evangelical theologian, philosopher, and Presbyterian pastor. He co-founded the L'Abri community in Switzerland with his wife Edith Schaeffer, née Seville, a prolific author in her own right. Opposed to theological modernism, Schaeffer promoted what he claimed was a more historic Protestant faith and a presuppositional approach to Christian apologetics, which he believed would answer the questions of the age.
The Christian left is a range of Christian political and social movements that largely embrace social justice principles and uphold a social doctrine or social gospel based on their interpretation of the teachings of Christianity. Given the inherent diversity in international political thought, the term Christian left can have different meanings and applications in different countries. While there is much overlap, the Christian left is distinct from liberal Christianity, meaning not all Christian leftists are liberal Christians and vice versa.
Paul Kurtz was an American scientific skeptic and secular humanist. He has been called "the father of secular humanism". He was Professor Emeritus of Philosophy at the State University of New York at Buffalo, having previously also taught at Vassar, Trinity, and Union colleges, and the New School for Social Research.
Christian communism is a theological view that the teachings of Jesus compel Christians to support religious communism. Although there is no universal agreement on the exact dates when communistic ideas and practices in Christianity began, many Christian communists argue that evidence from the Bible suggests that the first Christians, including the Apostles in the New Testament, established their own small communist society in the years following Jesus' death and resurrection. Many advocates of Christian communism and other communists, including Karl Kautsky, argue that it was taught by Jesus and practised by the apostles themselves. This is generally confirmed by historians.
Timothy Francis LaHaye was an American Baptist evangelical Christian minister who wrote more than 85 books, both fiction and non-fiction, including the Left Behind series of apocalyptic fiction, which he co-authored with Jerry B. Jenkins.
Billy James Hargis was an American Christian evangelist. At the height of his popularity in the 1950s and 1960s, his Christian Crusade ministry was broadcast on over 500 radio stations and 250 television stations. He promoted an anti-Communist, segregationist message as well as evangelizing, and founded a radio station, monthly newspaper, and a college in Tulsa, Oklahoma to support his ministries. In 1974, several students at his American Christian College accused Hargis of sexual misconduct; however, the Tulsa district attorney found no evidence of wrongdoing. Hargis went into partial retirement, and the college closed in 1977. He continued to publish his newspaper and write books.
Benjamin Gitlow was a prominent American socialist politician of the early 20th century and a founding member of the Communist Party USA. At the end of the 1930s, Gitlow turned to conservatism and wrote two sensational exposés of American Communism, books which were very influential during the McCarthy period. Gitlow remained a leading anti-communist up to the time of his death.
Humanism is a philosophical stance that emphasizes the individual and social potential, and agency of human beings, whom it considers the starting point for serious moral and philosophical inquiry.
Colorado for Family Values was a socially conservative advocacy group in Colorado, United States. It existed from 1990 to 2002.
The campaign against spiritual pollution, or Anti-Spiritual Pollution Campaign, was a political campaign spearheaded by conservative factions within the Chinese Communist Party that lasted from October 1983 to December 1983. In general, its advocates wanted to curb Western-inspired liberal ideas among the Chinese populace, a by-product of nascent economic reforms which began in 1978.
Thomas W. Flynn was an American author, journalist, novelist, executive director of the Council for Secular Humanism, and editor of its journal Free Inquiry. He was also director of the Robert Green Ingersoll Birthplace Museum and the Freethought Trail.
19th-century German philosopher Karl Marx, the founder and primary theorist of Marxism, viewed religion as "the soul of soulless conditions" or the "opium of the people". According to Marx, religion in this world of exploitation is an expression of distress and at the same time it is also a protest against the real distress. In other words, religion continues to survive because of oppressive social conditions. When this oppressive and exploitative condition is destroyed, religion will become unnecessary. At the same time, Marx saw religion as a form of protest by the working classes against their poor economic conditions and their alienation. Denys Turner, a scholar of Marx and historical theology, classified Marx's views as adhering to Post-Theism, a philosophical position that regards worshipping deities as an eventually obsolete, but temporarily necessary, stage in humanity's historical spiritual development.
Mind Siege: The Battle for Truth in the New Millennium is a Christian prophesy-fiction book written by Timothy LaHaye and David Noebel. Published in 2001, this book offers many insights into the authors' interpretations of secular humanism.
Articles related to philosophy of religion include:
Marxist humanism is an international body of thought and political action rooted in a humanist interpretation of the works of Karl Marx. It is an investigation into "what human nature consists of and what sort of society would be most conducive to human thriving" from a critical perspective rooted in Marxist philosophy. Marxist humanists argue that Marx himself was concerned with investigating similar questions.
Religious communism is a form of communism that incorporates religious principles. Scholars have used the term to describe a variety of social or religious movements throughout history that have favored the common ownership of property. There are many historical and ideological similarities between Religious communism and Liberation Theology.
Marxist–Leninist atheism, also known as Marxist–Leninist scientific atheism, is the antireligious element of Marxism–Leninism. Based upon a dialectical-materialist understanding of humanity's place in nature, Marxist–Leninist atheism proposes that religion is the opium of the people; thus, Marxism–Leninism advocates atheism, rather than religious belief.