David A. Noebel

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David A. Noebel (born August 27, 1936) is an American religious leader and writer. He is the former director of Summit Ministries, in Manitou Springs, Colorado in the United States. [1] Since the 1960s, he has written widely on the relationship between religion and popular culture, and is an outspoken critic of secular humanism, [2] which he describes as unscientific and a religion. [3]

Contents

Noebel was a former Associate Evangelist of Billy James Hargis's Christian Crusade. [4] Noebel served as vice-president and president of American Christian College, which Hargis had founded in 1971 in Tulsa, Oklahoma. It closed in 1977, three years after Hargis resigned following allegations of sexual misconduct against Hargis. He was a member of the Council for National Policy beginning in 1984, and a candidate for Congress against Rep. Robert Kastenmeier. [4]

Life

Noebel was educated at the Milwaukee Bible College (now Grace Christian University), Hope College (Holland, Michigan, B.A.), and the University of Tulsa (M.A.). He studied philosophy in graduate school at the University of Wisconsin–Madison. [5] He was ordained a minister in 1961. [6] He was pastor of Grace Bible Church, Madison, Wisconsin.

In 1962 Noebel founded Summit Ministries, a Christian leadership training organization designed as an educational Christian ministry. He believes that countless Christian youth have fallen victim to the popular ideas of our modern world, and that most have adopted these ideas into their own worldview, while still others go on to renounce their Christian faith altogether. Summit views its role as equipping and supporting rising generations to embrace God’s truth and champion a biblical worldview. He directed Summit Ministries since 1964 until the board unanimously endorsed Dr. Jeff Myers as its 2nd president upon the retirement of Dr. David Noebel. The ministry grew in size considerably after being mentioned on James Dobson's radio show. [6]

In 1965 Noebel wrote a pamphlet, "Communism, Hypnotism and The Beatles." It was followed in 1966 by Rhythm, Riots, and Revolution, which added to the debate about the presence of Communism in music, especially folk and folk rock. [7] He saw contemporary popular music as a Soviet plot to brainwash American youth. Unlike some other religious critics of popular music, he backed up his analysis with references outside the Bible, using scholarly footnotes and quotations. His work was influential and widely adopted by later critics of rock music. [8]

From 19711977, Noebel served as vice-president and president, as well as professor of Biblical Studies at American Christian College, founded by the evangelist Billy James Hargis in Tulsa, Oklahoma. He is a member of the American Philosophical Association and the Southwestern Philosophical Society. He joined the John Birch Society in the 1960s, but left in 1986. [9]

Over the next several years, Noebel wrote about the dangers of popular music, homosexuality and AIDS. Christian Crusade Recordings of Tulsa released a spoken word album, The Marxist Minstrels (1973). Its back cover promotes the book by the same name. Published in 1973, it expanded on Noebel's theories about Communist intentions in rock music. [8] Noebel wrote The Homosexual Revolution (1977), dedicated to Anita Bryant. He says that "homosexuality rapidly is becoming one of America's most serious social problems." [10] He later co-authored AIDS: Acquired Immune Deficiency Syndrome: A Special Report (1986), and contributed frequent articles against homosexuality to The Journal.

In 1991, he wrote Understanding the Times: The Religious Worldviews of Our Day and the Search for Truth, a textbook interpreting current intellectual movements, including biblical Christianity, secular humanism, Marxism–Leninism, the New Age Movement, Islam, and postmodernism. It is widely used among Protestant schools, churches and colleges, either in its unabridged or abridged formats. Ministry Watch described it as his most notable book. [6] The author D. J. Grothe cited it as changing his life, inadvertently, by introducing him to humanism. [11]

In 2000, Noebel co-authored Mind Siege: The Battle for Truth in the New Millennium with Timothy LaHaye, a generalized attack on secular humanism. Paul Kurtz, editor-in-chief of Free Inquiry, noted that the authors claim that

[T]he secular humanist ideology dominates the major institutions of American life-including the American Civil Liberties Union, the National Organization for Women, the National Endowment for the Arts, the National Association of Biology Teachers, the major television networks, the major foundations (Ford, Rockefeller, etc.), the National Council of Churches, the liberal wing of the Democratic Party, the United Nations, UNESCO, Harvard, Yale, and two thousand other colleges and universities! [2]

Noebel has also created numerous educational materials, including textbooks (with teacher's guides) and video curricula.

Works

Books

Sound recordings

Video recordings

Related Research Articles

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Secular humanism is a philosophy, belief system or life stance that embraces human reason, logic, secular ethics, and philosophical naturalism, while specifically rejecting religious dogma, supernaturalism, and superstition as the basis of morality and decision making.

<span class="mw-page-title-main">Religious humanism</span> Integration of humanist ethical philosophy

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<span class="mw-page-title-main">Christian communism</span> Belief that Jesus taught communism

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<i>Mind Siege</i>


Mind Siege: The Battle for Truth in the New Millennium is a Christian prophesy-fiction book written by Timothy LaHaye and David Noebel. Published in 2001, this book offers many insights into the authors' interpretations of secular humanism.

Articles related to philosophy of religion include:

Marxist humanism is an international body of thought and political action rooted in a humanist interpretation of the works of Karl Marx. It is an investigation into "what human nature consists of and what sort of society would be most conducive to human thriving" from a critical perspective rooted in Marxist philosophy. Marxist humanists argue that Marx himself was concerned with investigating similar questions.

Religious communism is a form of communism that incorporates religious principles. Scholars have used the term to describe a variety of social or religious movements throughout history that have favored the common ownership of property.

Marxist–Leninist atheism, also known as Marxist–Leninist scientific atheism, is the antireligious element of Marxism–Leninism. Based upon a dialectical-materialist understanding of humanity's place in nature, Marxist–Leninist atheism proposes that religion is the opium of the people; thus, Marxism–Leninism advocates atheism, rather than religious belief.

References

  1. "Jeff Myers - Biography". 2011-03-26.
  2. 1 2 Paul Kurtz, "Secular Humanism Faces a New Attack Archived 2009-10-23 at the Wayback Machine ", Free Inquiry 21:3, 2001
  3. Noebel and LaHaye. Mind Siege. Nashville: Word Publishing, 2000
  4. 1 2 Member biographies Archived 2007-06-10 at the Wayback Machine for the Council for National Policy, accessed 2008-02-21
  5. Summit Ministries: Resources – The Christian Worldview Radio Program Archived 2009-08-30 at the Wayback Machine
  6. 1 2 3 Andy Presler. He is editor of their monthly journal, The Journal.
  7. D. Lankford, Jr., Ronald (2005). Folk Music USA: The Changing Voice of Protest, New York: Schirmer Trade Books. ISBN   0-8256-7300-3. P. 129.
  8. 1 2 Johnny Marr, "Christ, Communists, and Rock'n'Roll: Anti-Rock and Roll Books", WFMU, 1997, Accessed 2007-02-21
  9. Morton, Tom (July 1, 1990). "The Summit/ Conservative ministries program basks in national prominence". Colorado Springs Gazette — Telegraph. p. F.1.
  10. Jean Hardisty. "Constructing Homophobia: Colorado's Right-Wing Attack on Homosexuals" , Public Eye magazine, March 1993
  11. DJ Grothe. "Responding to the Religious Right" Archived 2007-10-10 at the Wayback Machine , Free Inquiry 22:3, 2002.