David L. Lopez | |
---|---|
Born | 16 January 1809 |
Died | 1884 |
Spouse(s) | Catherine Dobyn Hinton and Rebecca Cohen Moise |
Relatives | Aaron Lopez |
David L. Lopez (1809-1884) was a builder, industrialist, slave owner, philanthropist, and defender of the Confederacy who lived in Charleston, South Carolina.
Lopez was born on January 16, 1809, into a religiously observant Sephardi Jewish family of Portuguese descent. The Lopez family were shomer Shabbat, belonging to the traditionalist factor of Kahal Kadosh Beth Elohim. Lopez was one of twelve siblings. David Lopez Sr. (1750–1812) died two years after his son was born. Lopez Jr. was raised by his mother, Priscilla Moses Lopez (1775–1866), as well as by his siblings and enslaved African-Americans owned by the Lopez family. Legally, Lopez became a slave owner at age 2, because his father's will "bequeath[ed] in Manner aforesaid My Negro Boy Named Mathew (the Child of Nancy) and also two Union Bank Shares..." Lopez's paternal half-uncle was Aaron Lopez, a wealthy merchant, slave trader, and philanthropist in Rhode Island. [1]
Lopez constructed many buildings throughout Charleston, including Zion Presbyterian Church, the South Carolina Institute Hall, 141 East Bay Street, and the Farmers and Exchange Bank. He used enslaved workers, both as manual laborers and as skilled craftsmen. [2]
The Kahal Kadosh Beth Elohim synagogue in Charleston, South Carolina, was constructed Black people enslaved by Lopez. In 2020, a monument was installed with an inscription at the site of the synagogue, to commemorate the forced human labor extracted from Black Africans owned by Lopez in the construction of the site, as well as the cleaning of silver casings used to contain the Torah scroll; In acknowledging the past injustice, Rabbi Stephanie Alexander says "We're being honest and transparent about what has enabled us to come together and has enabled us to come to this space." [3] [4]
Lopez served as the first president of the Hebrew Orphan Society of Charleston, the oldest continually existing incorporated Jewish charity in the United States. [5]
The history of Jews in Charleston, South Carolina, was related to the 1669 charter of the Carolina Colony, drawn up by the 1st Earl of Shaftesbury and his secretary John Locke, which granted liberty of conscience to all settlers, and expressly noted "Jews, heathens, and dissenters". Sephardi Jews from London were among the early settlers in the city and colony, and comprised most of its Jewish community into the early 1800s.
The Coming Street Cemetery is located at 189 Coming Street, in Charleston, South Carolina. This Jewish cemetery, one of the oldest in the United States was founded in 1762 by Sephardi Jews and is the oldest Jewish burial ground in the South. Burials in the Coming Street Cemetery are now restricted to the few vacancies in the adjacent family plots. The cemetery was listed on the National Register of Historic Places in 1996.
Kahal Kadosh Beth Elohim is a Reform Jewish congregation and synagogue located in Charleston, South Carolina, in the United States.
Temple Sinai, also known as Congregation Sinai, whose official name is the Sumter Society of Israelites, is an historic Reform Jewish congregation and synagogue, located at 11-13 Church Street, on the corner of West Hampton Avenue, in Sumter, South Carolina, in the United States.
Beth Elohim may refer to the following Jewish synagogues:
The Lloyd Street Synagogue is a Reform and Orthodox Jewish former synagogue located on Lloyd Street, Baltimore, Maryland, in the United States. The Greek Revival-style building is the third oldest synagogue building in the United States and was the first synagogue building erected in Maryland. The building was listed on the National Register of Historic Places in 1978 and designated as a Baltimore City Landmark in 1971.
Temple Beth Elohim is a Reform Jewish synagogue located at 230 Screven Street in Georgetown, South Carolina, in the United States.
Penina (Nina) Moïse was an American poet.
Kahal Kadosh Beth Shalome is a former Jewish congregation and synagogue that was located in Richmond, Virginia, in the United States. Established in 1789, the congregation merged with Congregation Beth Ahabah in 1898.
Gustavus Poznanski (1804–1879) was cantor and religious leader in Congregation Beth Elohim, Charleston, a pioneer of Reform Judaism in the Antebellum South.
Edwin Warren Moïse (1810–1868) was an American medical doctor, lawyer, Speaker of the Louisiana House, Attorney General of Louisiana, and District Court Judge.
Moses Cohen Mordecai (1804–1888) was an American businessman, politician, and parnas. He was the owner of the Mordecai Steamship Line, which he used to import fruit, sugar, tobacco, and coffee. He also served as a member of the South Carolina Senate. He became "the most prominent Jewish Charlestonian of the 1850s and 1860s." During the American Civil War, he supported the Confederate States of America, and his ships were used by the Confederate States Navy. He retired in Baltimore.
Sarah Visanska was an American clubwoman, president of the South Carolina Federation of Women's Clubs from 1910 to 1912.
The David Cohen House is a home in Savannah, Georgia, United States. It is located at 108 East Jones Street and was constructed in 1853.
Racism in Jewish communities is a source of concern for people of color, particularly for Jews of color. Black Jews, Indigenous Jews, and other Jews of color report that they experience racism from white Jews in many countries, including the United States, Canada, the United Kingdom, France, Kenya, South Africa, and New Zealand. Sephardi and Mizrahi Jews also report experiences with racism by Ashkenazi Jews. The centering of Ashkenazi Jews is sometimes known as Ashkenormativity. In historically white-dominated countries with a legacy of anti-Black racism, such as the United States and South Africa, racism within the Jewish community often manifests itself as anti-Blackness. In Israel, racism among Israeli Jews often manifests itself as discrimination and prejudice against Sephardi and Mizrahi Jews, Ethiopian Jews, African immigrants, and Palestinians. Some critics describe Zionism as racist or settler colonial in nature.
Billy Simmons was an African-American Jew from Charleston, South Carolina, one of the few documented Black Jews living in the Antebellum South. Simmons was a scholar in both Hebrew and Arabic.
Emma Mordecai was an American educator, diarist, slave owner, outspoken supporter of the Confederacy and the values of the Old South, and active member of the Jewish community in 19th-century Richmond, Virginia. While some members of her family had converted to Christianity, amidst a climate of antisemitism in the Civil War-era South, Mordecai remained an observant Jew her entire life. She devoted most of her life to educational and religious causes, founding the Jewish Sunday school at Congregation Beth Shalome of Richmond.
Mabel Louise Pollitzer was an American educator and suffragist from South Carolina. She was the South Carolina state chair of the National Woman's Party for almost forty years, and led the creation of the free public library system in Charleston County.