David Livingstone Smith (born 26 September 1953) is professor of philosophy at the University of New England. He gained his MA at Antioch University and a Ph.D. in philosophy at the University of London (Kings College) where he worked on the philosophy of psychology. [1] His research interests include self-deception, dehumanization, human nature, ideology, race and moral psychology. He won the 2012 Anisfield-Wolf Book Award for non-fiction and was a speaker at the 2012 G20 Economic Summit at Los Cabos, Mexico. [2]
On May 16, 2024, Smith and Kate Manne of Cornell University were co-awarded the 2024 Lebowitz Prize for an as-of-yet unpublished presentation titled "Dehumanization and its Discontents." [3] [4]
Evolutionary psychology is a theoretical approach in psychology that examines cognition and behavior from a modern evolutionary perspective. It seeks to identify human psychological adaptations with regards to the ancestral problems they evolved to solve. In this framework, psychological traits and mechanisms are either functional products of natural and sexual selection or non-adaptive by-products of other adaptive traits.
The mind is what thinks, feels, perceives, imagines, remembers, and wills, encompassing the totality of mental phenomena. It includes both conscious processes, through which an individual is aware of external and internal circumstances, and unconscious processes, which can influence an individual without intention or awareness. Traditionally, minds were often conceived as separate entities that can exist on their own but are more commonly understood as features or capacities of other entities in the contemporary discourse. The mind plays a central role in most aspects of human life but its exact nature is disputed; some theorists suggest that all mental phenomena are private and directly knowable, transform information, have the ability to refer to and represent other entities, or are dispositions to engage in behavior.
Sigmund Freud was an Austrian neurologist and the founder of psychoanalysis, a clinical method for evaluating and treating pathologies seen as originating from conflicts in the psyche, through dialogue between patient and psychoanalyst, and the distinctive theory of mind and human agency derived from it.
In psychoanalysis and other psychological theories, the unconscious mind is the part of the psyche that is not available to introspection. Although these processes exist beneath the surface of conscious awareness, they are thought to exert an effect on conscious thought processes and behavior. Empirical evidence suggests that unconscious phenomena include repressed feelings and desires, memories, automatic skills, subliminal perceptions, and automatic reactions. The term was coined by the 18th-century German Romantic philosopher Friedrich Schelling and later introduced into English by the poet and essayist Samuel Taylor Coleridge.
Philosophy of psychology is concerned with the history and foundations of psychology. It deals with both epistemological and ontological issues and shares interests with other fields, including philosophy of mind and theoretical psychology. Philosophical and theoretical psychology are intimately tied and are therefore sometimes used interchangeably or used together. However, philosophy of psychology relies more on debates general to philosophy and on philosophical methods, whereas theoretical psychology draws on multiple areas.
Self-deception is a process of denying or rationalizing away the relevance, significance, or importance of opposing evidence and logical argument. Self-deception involves convincing oneself of a truth so that one does not reveal any self-knowledge of the deception.
Dehumanization is the denial of full humanity in others along with the cruelty and suffering that accompany it. A practical definition refers to it as the viewing and the treatment of other people as though they lack the mental capacities that are commonly attributed to human beings. In this definition, every act or thought that regards a person as "less than" human is dehumanization.
Robin Ian MacDonald Dunbar is a British biological anthropologist, evolutionary psychologist, and specialist in primate behaviour. Dunbar is professor emeritus of evolutionary psychology of the Social and Evolutionary Neuroscience Research Group in the Department of Experimental Psychology at the University of Oxford. He is best known for formulating Dunbar's number, a measurement of the "cognitive limit to the number of individuals with whom any one person can maintain stable relationships".
Bad faith is a sustained form of deception which consists of entertaining or pretending to entertain one set of feelings while acting as if influenced by another. It is associated with hypocrisy, breach of contract, affectation, and lip service. It may involve intentional deceit of others, or self-deception.
Freudo-Marxism is a loose designation for philosophical perspectives informed by both the Marxist philosophy of Karl Marx and the psychoanalytic theory of Sigmund Freud. Its history within continental philosophy began in the 1920s and '30s and running since through critical theory, Lacanian psychoanalysis, and post-structuralism.
Darwinian literary studies is a branch of literary criticism that studies literature in the context of evolution by means of natural selection, including gene-culture coevolution. It represents an emerging trend of neo-Darwinian thought in intellectual disciplines beyond those traditionally considered as evolutionary biology: evolutionary psychology, evolutionary anthropology, behavioral ecology, evolutionary developmental psychology, cognitive psychology, affective neuroscience, behavioural genetics, evolutionary epistemology, and other such disciplines.
Evolutionary psychology seeks to identify and understand human psychological traits that have evolved in much the same way as biological traits, through adaptation to environmental cues. Furthermore, it tends toward viewing the vast majority of psychological traits, certainly the most important ones, as the result of past adaptions, which has generated significant controversy and criticism from competing fields. These criticisms include disputes about the testability of evolutionary hypotheses, cognitive assumptions such as massive modularity, vagueness stemming from assumptions about the environment that leads to evolutionary adaptation, the importance of non-genetic and non-adaptive explanations, as well as political and ethical issues in the field itself.
A cognitive module in cognitive psychology is a specialized tool or sub-unit that can be used by other parts to resolve cognitive tasks. It is used in theories of the modularity of mind and the closely related society of mind theory and was developed by Jerry Fodor. It became better known throughout cognitive psychology by means of his book, The Modularity of Mind (1983). The nine aspects he lists that make up a mental module are domain specificity, mandatory operation, limited central accessibility, fast processing, informational encapsulation, "shallow" outputs, fixed neural architecture, characteristic and specific breakdown patterns, and characteristic ontogenetic pace and sequencing. Not all of these are necessary for the unit to be considered a module, but they serve as general parameters.
Joseph Carroll is a scholar in the field of literature and evolution. He received his PhD in Comparative Literature from the University of California, Berkeley and is now Curators’ Distinguished Professor Emeritus at the University of Missouri–St. Louis.
Why Freud Was Wrong: Sin, Science and Psychoanalysis is a book by Richard Webster, in which the author provides a critique of Sigmund Freud and psychoanalysis, and attempts to develop his own theory of human nature. Webster argues that Freud became a kind of Messiah and that psychoanalysis is a pseudoscience and a disguised continuation of the Judaeo-Christian tradition. Webster endorses Gilbert Ryle's arguments against mentalist philosophies in The Concept of Mind (1949), and criticizes many other authors for their treatment of Freud and psychoanalysis.
Jon Mills is a Canadian philosopher, psychoanalyst, and clinical psychologist. His principle theoretical contributions have been in the philosophy of the unconscious, a critique of psychoanalysis, philosophical psychology, value inquiry, and the philosophy of culture. His clinical contributions are in the areas of attachment pathology, trauma, psychosis, and psychic structure.
Philosophical Essays on Freud is a 1982 anthology of articles about Sigmund Freud and psychoanalysis edited by the philosophers Richard Wollheim and James Hopkins. Published by Cambridge University Press, it includes an introduction from Hopkins and an essay from Wollheim, as well as selections from philosophers such as Ludwig Wittgenstein, Clark Glymour, Adam Morton, Stuart Hampshire, Brian O'Shaughnessy, Jean-Paul Sartre, Thomas Nagel, and Donald Davidson. The essays deal with philosophical questions raised by the work of Freud, including topics such as materialism, intentionality, and theories of the self's structure. They represent a range of different viewpoints, most of them from within the tradition of analytic philosophy. The book received a mixture of positive, mixed, and negative reviews. Commentators found the contributions included in the book to be of uneven value.
Down Girl: The Logic of Misogyny is a book by Kate Manne, treating misogyny in the tradition of analytic feminist philosophy. The book won the Association of American Publishers 2019 PROSE Award in Philosophy, as well as the overall 2019 PROSE Award for Excellence in Humanities.
Kate Alice Manne is an Australian philosopher, associate professor of philosophy at Cornell University, and author. Her work is primarily in feminist philosophy, moral philosophy, and social philosophy.
The unconscious spirit is the supposed part of the human spirit or soul that operates outside of conscious awareness.