In psychoanalysis, decathexis is the withdrawal of cathexis from an idea or instinctual object. [1]
Decathexis is the process of dis-investment of mental or emotional energy in a person, object, or idea. [2]
In narcissistic neurosis, cathexis is withdrawn from external instinctual objects (or rather their unconscious representations) [3] and turned on the ego – a process Freud highlighted in the Schreber case, and linked to the subject's ensuing megalomania. [4]
A similar decathexis of energy has been linked to the emergence of symptoms of hypochondriasis, [5] as well as of melancholia. [6]
André Green saw decathexis as the product of the death drive, blanking out the possibility of thinking by a process of what he called de-objectilizing. [7]
Decathexis of the lost person in grief was seen as a regular part of the mourning process by Freud, although later analysts have argued that such decathexis was rather the result of inhibited or partial mourning, not of successful mourning. [8]
In psychology, fantasy is a broad range of mental experiences, mediated by the faculty of imagination in the human brain, and marked by an expression of certain desires through vivid mental imagery. Fantasies are generally associated with scenarios that are impossible or unlikely to happen.
In psychoanalytic theory, the id, ego and super-ego are three distinct, interacting agents in the psychic apparatus, defined in Sigmund Freud's structural model of the psyche. The three agents are theoretical constructs that Freud employed to describe the basic structure of mental life as it was encountered in psychoanalytic practice. Freud himself used the German terms das Es, Ich, and Über-Ich, which literally translate as "the it", "I", and "over-I". The Latin terms id, ego and super-ego were chosen by his original translators and have remained in use.
Psychological projection is a defence mechanism of alterity concerning "inside" content mistaken to be coming from the "outside" Other. It forms the basis of empathy by the projection of personal experiences to understand someone else's subjective world. In its malignant forms, it is a defense mechanism in which the ego defends itself against disowned and highly negative parts of the self by denying their existence in themselves and attributing them to others, breeding misunderstanding and causing untold interpersonal damage. A bully may project their own feelings of vulnerability onto the target, or a person who is confused may project feelings of confusion and inadequacy onto other people. Projection incorporates blame shifting and can manifest as shame dumping. Projection has been described as an early phase of introjection.
In psychology, displacement is an unconscious defence mechanism whereby the mind substitutes either a new aim or a new object for things felt in their original form to be dangerous or unacceptable.
In psychoanalysis, cathexis is defined as the process of allocation of mental or emotional energy to a person, object, or idea.
Three Essays on the Theory of Sexuality, sometimes titled Three Contributions to the Theory of Sex, is a 1905 work by Sigmund Freud, the founder of psychoanalysis, in which the author advances his theory of sexuality, in particular its relation to childhood.
Egotism is defined as the drive to maintain and enhance favorable views of oneself and generally features an inflated opinion of one's personal features and importance distinguished by a person's amplified vision of one's self and self-importance. It often includes intellectual, physical, social, and other overestimations. The egotist has an overwhelming sense of the centrality of the "me" regarding their personal qualities.
In psychoanalysis, anticathexis, or countercathexis, is the energy used by the ego to bind the primitive impulses of the Id. Sometimes the ego follows the instructions of the superego in doing so; sometimes however it develops a double-countercathexis, so as to block feelings of guilt and anxiety deriving from the superego, as well as id impulses.
Beyond the Pleasure Principle is a 1920 essay by Sigmund Freud. It marks a major turning point in the formulation of his drive theory, where Freud had previously attributed self-preservation in human behavior to the drives of Eros and the regulation of libido, governed by the pleasure principle. Revising this as inconclusive, Freud theorized beyond the pleasure principle, newly considering the death drives which refers to the tendency towards destruction and annihilation, often expressed through behaviors such as aggression, repetition compulsion, and self-destructiveness.
Otto Fenichel was a psychoanalyst of the so-called "second generation".
Resistance, in psychoanalysis, refers to the client's defence mechanisms that emerge from unconscious content coming to fruition through process. Resistance is the repression of unconscious drives from integration into conscious awareness.
Regression, according to psychoanalyst Sigmund Freud, is a defense mechanism leading to the temporary or long-term reversion of the ego to an earlier stage of development rather than handling unacceptable impulses more adaptively. In psychoanalytic theory, regression occurs when an individual's personality reverts to an earlier stage of development, adopting more childish mannerisms.
Splitting is the failure in a person's thinking to bring together the dichotomy of both perceived positive and negative qualities of something into a cohesive, realistic whole. It is a common defense mechanism wherein the individual tends to think in extremes. This kind of dichotomous interpretation is contrasted by an acknowledgement of certain nuances known as "shades of gray".
Identification is a psychological process whereby the individual assimilates an aspect, property, or attribute of the other and is transformed wholly or partially by the model that other provides. It is by means of a series of identifications that the personality is constituted and specified. The roots of the concept can be found in Freud's writings. The three most prominent concepts of identification as described by Freud are: primary identification, narcissistic (secondary) identification and partial (secondary) identification.
In psychology, narcissistic withdrawal is a stage in narcissism and a narcissistic defense characterized by "turning away from parental figures, and by the fantasy that essential needs can be satisfied by the individual alone". In adulthood, it is more likely to be an ego defense with repressed origins. Individuals feel obliged to withdraw from any relationship that threatens to be more than short-term, avoiding the risk of narcissistic injury, and will instead retreat into a comfort zone. The idea was first described by Melanie Klein in her psychoanalytic research on stages of narcissism in children.
Narcissistic defenses are those processes whereby the idealized aspects of the self are preserved, and its limitations denied. They tend to be rigid and totalistic. They are often driven by feelings of shame and guilt, conscious or unconscious.
Narcissistic neurosis is a term introduced by Sigmund Freud to distinguish the class of neuroses characterised by their lack of object relations and their fixation upon the early stage of libidinal narcissism. The term is less current in contemporary psychoanalysis, but still a focus for analytic controversy.
Phallic monism is a term introduced by Chasseguet-Smirgel to refer to the theory that in both sexes the male organ—i.e. the question of possessing the penis or not—was the key to psychosexual development.
In Freudian psychoanalysis, a condensation is when a single idea or dream object stands for several associations and ideas.
The family romance is a psychological complex identified by Sigmund Freud in an essay he wrote in 1909 entitled "The Family Romances." In it he describes various phases a child experiences as he or she must confront the fact that the parents are not wholly emotionally available. The child has asexual feelings of jealousy within the family, and as a defense the young child or adolescent fantasizes that they are really the children of parents of higher social standing than their actual parents. The fantasy avenges the child's hurt by positing a better family. Later, the child's jealousies will become more overtly sexual as he or she passes through various stages of Oedipal development. More broadly, the term can be used to cover the whole range of instinctual ties between siblings, and parents and children.