Dema Deity is a concept introduced by Adolf Ellegard Jensen following his research on religious sacrifice. [1] Jensen was a German ethnologist who furthered the theory of Cultural Morphology founded by Leo Frobenius. [2]
Dema Deity is a concept introduced by Adolf Ellegard Jensen following his research on religious sacrifice. [1] Jensen was a German ethnologist who furthered the theory of Cultural Morphology founded by Leo Frobenius. [2]
The term dema comes from the Marind people of southwest Papua and has been used to refer to similar concepts in Melanesian Religion and elsewhere. [3]
Dema Deities are mythological figures who have given to certain peoples their land, food-crops, totems, and knowledge such as how to cultivate crops, raise poultry, make boats, perform dances, and perform sacred rituals. In some cases, such as in the Hainuwele myth of Seram Island recorded by Jensen, it is claimed that from their dismembered bodies, blood, etc., came the different communities that are now in existence, together with their territory. [3]
Both local culture and natural environment remain infused with the supernatural power of these creative deities. [3]
A creation myth or cosmogonic myth is a type of cosmogony, a symbolic narrative of how the world began and how people first came to inhabit it. While in popular usage the term myth often refers to false or fanciful stories, members of cultures often ascribe varying degrees of truth to their creation myths. In the society in which it is told, a creation myth is usually regarded as conveying profound truths – metaphorically, symbolically, historically, or literally. They are commonly, although not always, considered cosmogonical myths – that is, they describe the ordering of the cosmos from a state of chaos or amorphousness.
Psychopomps are creatures, spirits, angels, demons, or deities in many religions whose responsibility is to escort newly deceased souls from Earth to the afterlife.
Melanesia is a subregion of Oceania in the southwestern Pacific Ocean. It extends from New Guinea in the west to the Fiji Islands in the east, and includes the Arafura Sea.
Cargo cults were diverse spiritual and political movements that arose among indigenous Melanesians following Western colonisation of the region in the late 19th century. Most cargo cult groups were led by charismatic prophet figures foretelling an imminent cataclysm and/or a coming utopia for followers—a worldview known as millenarianism. While the specific claims made by these prophets varied greatly from movement to movement, most of them predicted the return of dead ancestors bringing an abundance of food and goods. The movements usually sought to appease these "ancestral spirits or other powerful beings" by either reviving ancestral traditions or adopting new rituals, such as ecstatic dancing or imitating the actions of colonists and military personnel. Most groups foretold the coming of a bounty of Western goods or money as part of their prophecy, although this was not a universal feature of such movements, with other prophets telling their followers to abandon Western goods. Anthropologists have described cargo cults as rooted in pre-existing aspects of Melanesian society, as a reaction to colonial oppression and inequality disrupting traditional village life, or both.
In Melanesian and Polynesian cultures, mana is a supernatural force that permeates the universe. Anyone or anything can have mana. They believed it to be a cultivation or possession of energy and power, rather than being a source of power. It is an intentional force.
Hindu mythology is the body of myths attributed to, and espoused by, the adherents of the Hindu religion, found in Hindu texts such as the Vedas, the itihasa the Puranas, and mythological stories specific to a particular ethnolinguistic group like the Tamil Periya Puranam and Divya Prabandham, and the Mangal Kavya of Bengal. Hindu myths are also found in widely translated popular texts such as the fables of the Panchatantra and the Hitopadesha, as well as in Southeast Asian texts.
The Indigenous peoples of the Americas comprise numerous different cultures. Each has its own mythologies, many of which share certain themes across cultural boundaries. In North American mythologies, common themes include a close relation to nature and animals as well as belief in a Great Spirit that is conceived of in various ways. As anthropologists note, their great creation myths and sacred oral tradition in whole are comparable to the Christian Bible and scriptures of other major religions.
In many historical societies, the position of kingship carried a sacral meaning and was identical with that of a high priest and judge. Divine kingship is related to the concept of theocracy, although a sacred king need not necessarily rule through his religious authority; rather, the temporal position itself has a religious significance behind it. The monarch may be divine, become divine, or represent divinity to a greater or lesser extent.
Hainuwele, "The Coconut Girl", is a figure from the Wemale and Alune folklore of the island of Seram in the Maluku Islands, Indonesia. Her story is an origin myth.
Melanesians are the predominant and indigenous inhabitants of Melanesia, in an area stretching from New Guinea to the Fiji Islands. Most speak one of the many languages of the Austronesian language family or one of the many unrelated families of Papuan languages. There are several creoles of the region, such as Tok Pisin, Hiri Motu, Solomon Islands Pijin, Bislama, and Papuan Malay.
Ōgetsu-hime, commonly known as Ukemochi, the daughter of the Shinto deities Izanagi and Izanami, is a goddess of food in the Shinto religion of Japan. In some differing interpretations, Ukemochi is referred to as both male and female. When shown in other forms, Ukemochi takes the shape of a fox. Ōgetsu-hime is married to Hayamato, who is the son of Toshigami through his wife Amechikarumizu-hime (天知迦流美豆比売) in the Kojiki, making Hayamato her great-grandnephew through her brother Ōyamatsumi. In some legends, Ukemochi is also married to Inari and in others, she is Inari.
Religion in Papua New Guinea is dominated by various branches of Christianity, with traditional animism and ancestor worship often occurring less openly as another layer underneath or more openly side by side with Christianity. The Catholic Church has a plurality of the population. The courts, government, and general society uphold a constitutional right to freedom of speech, thought, and beliefs. A secular state, there is no state religion in the country, although the government openly partners with several Christian groups to provide services, and churches participate in local government bodies.
Oceanic art or Oceanian art comprises the creative works made by the native people of the Pacific Islands and Australia, including areas as far apart as Hawaii and Easter Island. Specifically it comprises the works of the two groups of people who settled the area, though during two different periods. They would in time however, come to interact and together reach even more remote islands. The area is often broken down into four separate regions: Micronesia, Melanesia, Polynesia and Australia. Australia, along with interior Melanesia (Papua), are populated by descendants of the first waves of human migrations into the region by Australo-Melanesians. Micronesia, Island Melanesia, and Polynesia, on the other hand, are descendants of later Austronesian voyagers who intermixed with native Australo-Melanesians; mostly via the Neolithic Lapita culture. All of the regions in later times would be greatly affected by western influence and colonization. In more recent times, the people of Oceania have found a greater appreciation of their region's artistic heritage.
Melanesian mythology refers to the folklore, myths, and religions of Melanesia, a region in Southwest Oceania that encompasses the archipelagos of New Guinea, the Torres Strait Islands, Solomon Islands, Vanuatu, New Caledonia and Fiji. The various mythologies consist primarily of the traditions of oral literature in the different populations of Melanesia. More recent aspects include the cargo cults born in the 20th century during the Pacific War.
Alvar Ellegård was a Swedish linguist and scholar. He was professor of English at the University of Gothenburg, and a member of the academic board of the Swedish National Encyclopedia.
Abere is a demoness from Melanesian mythology. She is portrayed as a "wild" woman with young female servants. She is said to reside in marshes. She draws people to her by her beauty, entrapping them by causing reeds to grow around them. Once they are trapped, she proceeds to devour her victims.
The Wemale people are an ethnic group of Seram Island, Indonesia. They number over 7,500 and live in 39 villages of the central area of the island. Like the Alune people in the west, the Wemale people originate from a common ancestral group called the Patasiwa.
Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans, and is a form of Roman folklore. "Roman mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period. Roman mythology draws from the mythology of the Italic peoples and shares mythemes with Proto-Indo-European mythology.
Kenelm Oswald Lancelot Burridge was a Maltese-born Canadian anthropologist.
Adolf Ellegard Jensen was one of the most important German ethnologists of the first half of the 20th century.