Democracy and Totalitarianism

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Democracy and Totalitarianism (1968) is a book by French philosopher and political scientist Raymond Aron. It compares the political systems of the socialist Soviet Union and the liberal countries of the West.

Contents

Soviet history

Raymond Aron (1966) by Erling Mandelmann Raymond Aron (1966) by Erling Mandelmann.jpg
Raymond Aron (1966) by Erling Mandelmann

The basis of the book was a series of lectures Aron gave in 1957 and 1958 at Sorbonne University. It is republished in France regularly and has been translated into many languages, including Russian (1993).

Party history

Stalin at the Tehran Conference in 1943 CroppedStalin1943.jpg
Stalin at the Tehran Conference in 1943

Aron divided the history of the Soviet Communist Party into five stages:

Soviet constitution—fiction and reality

The democratically elected Constituent Assembly was dissolved by the Bolsheviks after its first meeting because a considerable majority of its members were hostile to the Bolsheviks.[ citation needed ] Merchants, priests and landowners were deprived of electoral rights under the constitution of Russian Soviet Federative Socialist Republic of 1918. According to Aron, this Soviet Constitution had no value because the real power belonged to the Communist Party.

Aron claimed that no distinctions were made between cities and villages under the Constitution of 1936. This was unnecessary because there were ample opportunities to juggle the results of elections.[ clarification needed ] According to official figures 99.9% of voters voted for the Communists. The Communists considered a refusal to vote to be a protest against the government.

Meetings of the Supreme Soviet of Russia turned into performances for the expression of approval for actions of the government.

Citizens had defined civil rights under the Soviet Constitution of 1936, but these rights could be ignored "according to interests of workers". This clause permitted arbitrary action by the authorities. The Constitution of the Soviet Union was a show for the benefit of the West, according to Aron.

Aron notes that the Bolsheviks justified themselves with the idea of a temporary dictatorship. It is possible to say of the affairs of Bolsheviks: "People make the history, but people don't understand history which they make". It couldn't have been otherwise as free discussions were forbidden in the Soviet period, censorship was established and the authorities ruthlessly destroyed all critics of the Party's plans. Aron concluded that the plans and the results of the Communists' activities did not match.

Ideology and terror

According to Bolshevist theory, the October Revolution became a symbol of a victory of the world proletariat. According to Aron, the October Revolution was actually an example of the important role of small political groups in human history. Aron points to imaginary elections and hypocritical welcome exclamations at congresses and demonstrations as symbols of the power of the Soviet ruling clique.

Aron notes that Lenin did not rely on "an objective course of history" to guide his actions and often violated both Marx's theory and his own former statements. Noting the role of state terror in the USSR, Aron noted that both Oliver Cromwell and Maximilien de Robespierre used terror. As an example of state terror Aron that more than half of the delegates to the XVII congress of Soviet Communist Party (1934) were declared "enemies of the people" in years of "big terror". Almost all party veterans were discharged during the mass "cleanings" of 1936-1938. The majority of these veterans were executed or sent to the Gulag. They admitted their own "guilt" during the "Moscow trials", often after torture.[ citation needed ]

Aron quoted Montesquieu's words about despotism: " The fear seizes all people in society imperceptibly, except one tyrant". In this regard Aron quotes Khrushchev writing that at a meeting with Stalin, Khrushchev knew never whether Stalin wanted to consult him or arrest him. Aron concluded that the fear was part of the Communist experiment.

Aron identified three types of terror in the USSR:

Totalitarianism

Aron named five main signs of totalitarianism:

Dictatorship of the proletariat

Aron claimed that according to Marx, power belongs to the proletariat under socialism. The proletariat were a minority of the population in Russia before the 1917 October Revolution. Aron concluded that "the power belongs to the proletariat" was thus demagogy, because it excluded the majority. In practice, according to Aron, the power belonged to the ruling group of Party apparatchiks in the USSR. Social democrats (so-called "Mensheviks") warned in 1917 that the socialist revolution would doom workers to despotism for half a century. The leader of the Second International Karl Kautsky stated, after the October Revolution: "The October Revolution is not dictatorship of the proletariat and the October Revolution is the dictatorship of Communist party over the proletariat". Trotsky justified power capture in 1917, but criticized soviet bureaucracy. However, as Aron specifies, the bureaucracy is necessary for management of a planned economy: the number of officials surpassed the number of industrial workers more than twice by August, 1920: 4 million officials against 1.7 million industrial workers. [ citation needed ]

Comparisons with the Soviet Union

Nazi Germany

Aron claims that German national socialism and Soviet communism are two versions of totalitarianism. According to Aron one similarity of Nazism and the Soviet system is the use of terror. The purposes and justification of terror varied.

Aron enumerated and compared other similarities of Nazism and the Soviet system:

Russian Empire

Karl Wittfogel in the American Communist newspaper. The Daily Worker, 1926. Wittfogel-Karl-1926.jpg
Karl Wittfogel in the American Communist newspaper. The Daily Worker, 1926.

Aron refers to Karl August Wittfogel's work Oriental Despotism: A Comparative Study of Total Power . Marx enumerated various modes of production in A Contribution to the Critique of Political Economy. Marx named an Asian mode of production (Russian) unlike ancient, feudal and capitalist mode of production.

"In broad outline, the Asiatic, ancient, feudal and modern bourgeois modes of production may be designated as epochs marking progress in the economic development of society."

Karl Marx A Contribution to the Critique of Political Economy, p. 8.

Features of an Asian way of production:

Marxism is the theory of East despotism. The Russian Empire was half Asian until 1917. The Asian mode of production was established in Ancient Egypt and Ancient China. Aron concluded that the Asian way of production was constructed in the USSR.

See also

Sources

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