Democracy and Totalitarianism (1968) is a book by French philosopher and political scientist Raymond Aron. It compares the political systems of the socialist Soviet Union and the liberal countries of the West.
The basis of the book was a series of lectures Aron gave in 1957 and 1958 at Sorbonne University. It is republished in France regularly and has been translated into many languages, including Russian (1993).
Aron divided the history of the Soviet Communist Party into five stages:
The democratically elected Constituent Assembly was dissolved by the Bolsheviks after its first meeting because a considerable majority of its members were hostile to the Bolsheviks.[ citation needed ] Merchants, priests and landowners were deprived of electoral rights under the constitution of Russian Soviet Federative Socialist Republic of 1918. According to Aron, this Soviet Constitution had no value because the real power belonged to the Communist Party.
Aron claimed that no distinctions were made between cities and villages under the Constitution of 1936. This was unnecessary because there were ample opportunities to juggle the results of elections.[ clarification needed ] According to official figures 99.9% of voters voted for the Communists. The Communists considered a refusal to vote to be a protest against the government.
Meetings of the Supreme Soviet of Russia turned into performances for the expression of approval for actions of the government.
Citizens had defined civil rights under the Soviet Constitution of 1936, but these rights could be ignored "according to interests of workers". This clause permitted arbitrary action by the authorities. The Constitution of the Soviet Union was a show for the benefit of the West, according to Aron.
Aron notes that the Bolsheviks justified themselves with the idea of a temporary dictatorship. It is possible to say of the affairs of Bolsheviks: "People make the history, but people don't understand history which they make". It couldn't have been otherwise as free discussions were forbidden in the Soviet period, censorship was established and the authorities ruthlessly destroyed all critics of the Party's plans. Aron concluded that the plans and the results of the Communists' activities did not match.
According to Bolshevist theory, the October Revolution became a symbol of a victory of the world proletariat. According to Aron, the October Revolution was actually an example of the important role of small political groups in human history. Aron points to imaginary elections and hypocritical welcome exclamations at congresses and demonstrations as symbols of the power of the Soviet ruling clique.
Aron notes that Lenin did not rely on "an objective course of history" to guide his actions and often violated both Marx's theory and his own former statements. Noting the role of state terror in the USSR, Aron noted that both Oliver Cromwell and Maximilien de Robespierre used terror. As an example of state terror Aron that more than half of the delegates to the XVII congress of Soviet Communist Party (1934) were declared "enemies of the people" in years of "big terror". Almost all party veterans were discharged during the mass "cleanings" of 1936-1938. The majority of these veterans were executed or sent to the Gulag. They admitted their own "guilt" during the "Moscow trials", often after torture.[ citation needed ]
Aron quoted Montesquieu's words about despotism: " The fear seizes all people in society imperceptibly, except one tyrant". In this regard Aron quotes Khrushchev writing that at a meeting with Stalin, Khrushchev knew never whether Stalin wanted to consult him or arrest him. Aron concluded that the fear was part of the Communist experiment.
Aron identified three types of terror in the USSR:
Aron named five main signs of totalitarianism:
Aron claimed that according to Marx, power belongs to the proletariat under socialism. The proletariat were a minority of the population in Russia before the 1917 October Revolution. Aron concluded that "the power belongs to the proletariat" was thus demagogy, because it excluded the majority. In practice, according to Aron, the power belonged to the ruling group of Party apparatchiks in the USSR. Social democrats (so-called "Mensheviks") warned in 1917 that the socialist revolution would doom workers to despotism for half a century. The leader of the Second International Karl Kautsky stated, after the October Revolution: "The October Revolution is not dictatorship of the proletariat and the October Revolution is the dictatorship of Communist party over the proletariat". Trotsky justified power capture in 1917, but criticized soviet bureaucracy. However, as Aron specifies, the bureaucracy is necessary for management of a planned economy: the number of officials surpassed the number of industrial workers more than twice by August, 1920: 4 million officials against 1.7 million industrial workers. [ citation needed ]
Aron claims that German national socialism and Soviet communism are two versions of totalitarianism. According to Aron one similarity of Nazism and the Soviet system is the use of terror. The purposes and justification of terror varied.
Aron enumerated and compared other similarities of Nazism and the Soviet system:
Aron refers to Karl August Wittfogel's work Oriental Despotism: A Comparative Study of Total Power . Marx enumerated various modes of production in A Contribution to the Critique of Political Economy. Marx named an Asian mode of production (Russian) unlike ancient, feudal and capitalist mode of production.
"In broad outline, the Asiatic, ancient, feudal and modern bourgeois modes of production may be designated as epochs marking progress in the economic development of society."
Karl Marx A Contribution to the Critique of Political Economy, p. 8.
Features of an Asian way of production:
Marxism is the theory of East despotism. The Russian Empire was half Asian until 1917. The Asian mode of production was established in Ancient Egypt and Ancient China. Aron concluded that the Asian way of production was constructed in the USSR.
The Communist Party of the Soviet Union (CPSU), at some points known as the Russian Communist Party, All-Union Communist Party and Bolshevik Party, and sometimes referred to as the Soviet Communist Party (SCP), was the founding and ruling political party of the Soviet Union. The CPSU was the sole governing party of the Soviet Union until 1990 when the Congress of People's Deputies modified Article 6 of the 1977 Soviet Constitution, which had previously granted the CPSU a monopoly over the political system. The party's main ideology was Marxism-Leninism.
Leninism is a political ideology developed by Russian Marxist revolutionary Vladimir Lenin that proposes the establishment of the dictatorship of the proletariat led by a revolutionary vanguard party as the political prelude to the establishment of communism. Lenin's ideological contributions to the Marxist ideology relate to his theories on the party, imperialism, the state, and revolution. The function of the Leninist vanguard party is to provide the working classes with the political consciousness and revolutionary leadership necessary to depose capitalism.
Marxism–Leninism is a communist ideology that became the largest faction of the communist movement in the world in the years following the October Revolution. It was the predominant ideology of most communist governments throughout the 20th century. Developed in Russia by the Bolsheviks, it was the state ideology of the Soviet Union, Soviet satellite states in the Eastern Bloc, and various countries in the Non-Aligned Movement and Third World during the Cold War, as well as the Communist International after Bolshevization.
Stalinism is the means of governing and Marxist–Leninist policies implemented in the Soviet Union (USSR) from 1927 to 1953 by Joseph Stalin. It included the creation of a one-party totalitarian police state, rapid industrialization, the theory of socialism in one country, forced collectivization of agriculture, intensification of class conflict, a cult of personality, and subordination of the interests of foreign communist parties to those of the Communist Party of the Soviet Union, which Stalinism deemed the leading vanguard party of communist revolution at the time. After Stalin's death and the Khrushchev Thaw, a period of de-Stalinization began in the 1950s and 1960s, which caused the influence of Stalin's ideology to begin to wane in the USSR.
Trotskyism is the political ideology and branch of Marxism developed by Russian revolutionary and intellectual Leon Trotsky along with some other members of the Left Opposition and the Fourth International. Trotsky described himself as an orthodox Marxist, a revolutionary Marxist, and a Bolshevik–Leninist as well as a follower of Marx, Engels, Vladimir Lenin, Karl Liebknecht, and Rosa Luxemburg.
Bolshevism is a revolutionary socialist current of Soviet Leninist and later Marxist–Leninist political thought and political regime associated with the formation of a rigidly centralized, cohesive and disciplined party of social revolution, focused on overthrowing the existing capitalist state system, seizing power and establishing the "dictatorship of the proletariat".
The aggravation of the class struggle along with the development of socialism is a component of the theory of Stalinism.
The history of the Communist Party of the Soviet Union was generally perceived as covering that of the Bolshevik faction of the Russian Social Democratic Labour Party from which it evolved. In 1912, the party formally split, and the predecessor to the Communist Party of the Soviet Union became a distinct entity. Its history since then can roughly be divided into the following periods:
In Marxist theory, a new democratic society will arise through the organised actions of an international working class, enfranchising the entire population and freeing up humans to act without being bound by the labour market. There would be little, if any, need for a state, the goal of which was to enforce the alienation of labor. Karl Marx and Friedrich Engels stated in The Communist Manifesto and later works that "the first step in the revolution by the working class, is to raise the proletariat to the position of ruling class, to win the battle for democracy" and universal suffrage, being "one of the first and most important tasks of the militant proletariat". As Marx wrote in his Critique of the Gotha Program, "between capitalist and communist society there lies the period of the revolutionary transformation of the one into the other. Corresponding to this is also a political transition period in which the state can be nothing but the revolutionary dictatorship of the proletariat". He allowed for the possibility of peaceful transition in some countries with strong democratic institutional structures, but suggested that in other countries in which workers can not "attain their goal by peaceful means" the "lever of our revolution must be force", stating that the working people had the right to revolt if they were denied political expression. In response to the question "What will be the course of this revolution?" in Principles of Communism, Friedrich Engels wrote:
Above all, it will establish a democratic constitution, and through this, the direct or indirect dominance of the proletariat.
Communism is a left-wing to far-left sociopolitical, philosophical, and economic ideology within the socialist movement, whose goal is the creation of a communist society, a socioeconomic order centered around common ownership of the means of production, distribution, and exchange that allocates products to everyone in the society based on need. A communist society would entail the absence of private property and social classes, and ultimately money and the state.
Before the perestroika Soviet era reforms of Gorbachev that promoted Eurocommunism, the majority of its history it went the formal ideology of the Communist Party of the Soviet Union (CPSU) was Marxism–Leninism, a form of socialism consisting of a centralised command economy with a vanguardist one-party state that aimed to realize the dictatorship of the proletariat. The Soviet Union's ideological commitment to achieving communism included the national communist development of socialism in one country and peaceful coexistence with capitalist countries while engaging in anti-imperialism to defend the international proletariat, combat the predominant prevailing global system of capitalism and promote the goals of Russian Communism. The state ideology of the Soviet Union—and thus Marxism–Leninism—derived and developed from the theories, policies and political praxis of Marx, Engels, Lenin and Stalin.
Pyotr Nikolayevich Pospelov was a high-ranked functionary of the Communist Party of the Soviet Union, propagandist, academician of the USSR Academy of Sciences (1953), chief editor of Pravda newspaper, and director of the Institute of Marxism-Leninism. He was known as a staunch Stalinist who quickly became a supporter of Nikita Khrushchev.
Marxism is a method of socioeconomic analysis that originates in the works of 19th century German philosophers Karl Marx and Friedrich Engels. Marxism analyzes and critiques the development of class society and especially of capitalism as well as the role of class struggles in systemic, economic, social and political change. It frames capitalism through a paradigm of exploitation and analyzes class relations and social conflict using a materialist interpretation of historical development – materialist in the sense that the politics and ideas of an epoch are determined by the way in which material production is carried on.
Revolutionary terror, also referred to as revolutionary terrorism or reign of terror, refers to the institutionalized application of force to counter-revolutionaries, particularly during the French Revolution from the years 1793 to 1795. The term "Communist terrorism" has also been used to describe the revolutionary terror, from the Red Terror in the Russian Soviet Federative Socialist Republic (RSFSR) to the reign of the Khmer Rouge and others. In contrast, "reactionary terror", often called White Terrors, has been used to subdue revolutions.
The Central Committee of the Communist Party of the Soviet Union was the highest organ of the Communist Party of the Soviet Union between two congresses. According to party statutes, the committee directed all party and governmental activities. The Party Congress elected its members.
Revolutionary socialism is a political philosophy, doctrine, and tradition within socialism that stresses the idea that a social revolution is necessary to bring about structural changes in society. More specifically, it is the view that revolution is a necessary precondition for transitioning from a capitalist to a socialist mode of production. Revolution is not necessarily defined as a violent insurrection; it is defined as a seizure of political power by mass movements of the working class so that the state is directly controlled or abolished by the working class as opposed to the capitalist class and its interests.
In Marxist philosophy, the dictatorship of the proletariat is a condition in which the proletariat holds state power. The dictatorship of the proletariat is the intermediate stage between a capitalist economy and a communist economy, whereby the post-revolutionary state seizes the means of production, compels the implementation of direct elections on behalf of and within the confines of the ruling proletarian state party, and institutes elected delegates into representative workers' councils that nationalise ownership of the means of production from private to collective ownership. During this phase, the administrative organizational structure of the party is to be largely determined by the need for it to govern firmly and wield state power to prevent counterrevolution and to facilitate the transition to a lasting communist society.
A socialist state, socialist republic, or socialist country, sometimes referred to as a workers' state or workers' republic, is a sovereign state constitutionally dedicated to the establishment of socialism. The term communist state is often used synonymously in the West, specifically when referring to one-party socialist states governed by Marxist–Leninist communist parties, despite these countries being officially socialist states in the process of building socialism and progressing toward a communist society. These countries never describe themselves as communist nor as having implemented a communist society. Additionally, a number of countries that are multi-party capitalist states make references to socialism in their constitutions, in most cases alluding to the building of a socialist society, naming socialism, claiming to be a socialist state, or including the term people's republic or socialist republic in their country's full name, although this does not necessarily reflect the structure and development paths of these countries' political and economic systems. Currently, these countries include Algeria, Bangladesh, Guyana, India, Nepal, Nicaragua, Sri Lanka and Tanzania.
The anti-Stalinist left is a term that refers to various kinds of Marxist political movements that oppose Joseph Stalin, Stalinism, Neo-Stalinism and the system of governance that Stalin implemented as leader of the Soviet Union between 1924 and 1953. This term also refers to the high ranking political figures and governmental programs that opposed Joseph Stalin and his form of communism, such as Leon Trotsky and other traditional Marxists within the Left Opposition. In Western historiography, Stalin is considered one of the worst and most notorious figures in modern history.
Permanent revolution is the strategy of a revolutionary class pursuing its own interests independently and without compromise or alliance with opposing sections of society. As a term within Marxist theory, it was first coined by Karl Marx and Friedrich Engels as early as 1850, but since then it has been used to refer to different concepts by different theorists, most notably Leon Trotsky.