Diocese of Emmaus

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Ruins of the basilica in Emmaus. Emmaus Nicopolis basilica.JPG
Ruins of the basilica in Emmaus.

The Diocese of Emmaus is an ancient and titular diocese of the Roman Catholic Church, located in Emmaus/Nicopolis, Israel, (modern Imwas). The current bishop is Giacinto-Boulos Marcuzzo who resides in Nazareth.

Contents

History

Emmaus was very early associated with early Christianity, mentioned in 1 Maccabees Sozomen and Eusebius and in Book of Luke 24:13-35, of the New Testament. Emmaus nicopolis mosaic.JPG
Emmaus was very early associated with early Christianity, mentioned in 1 Maccabees Sozomen and Eusebius and in Book of Luke 24:13-35, of the New Testament.

Being a small town only 7.5 mi (12.1 km) from Jerusalem, the village of Emmaus was not initially a bishopric, [4] but rather part of the bishopric of Jerusalem. [5]

In 131 CE, Christian scholar and writer Julius Africanus of Jerusalem, headed an embassy to Rome and had an interview with the Roman emperor Elagabalus on behalf of Emmaus. Soon after it was refounded to become a "city" (πόλις), which quickly became famous, and was given the qualification of "Nicopolis". [6]

Eusebius a century later writes

Emmaus, whence was Cleopas who is mentioned by the Evangelist Luke. Today it is Nicopolis, a famous city of Palestine. [7]

Jerome described how the towns congregation "consecrated the house of Cleopas as a church." [8]

Emmaus Nicopolis on Madaba map 20100924 madaba58a.jpg
Emmaus Nicopolis on Madaba map
Emmaus, early 20th century Immwas.jpg
Emmaus, early 20th century

The bishopric of Emmaus was mentioned by St. Jerome, [9] Hesychius of Jerusalem, [10] Theophanes the Confessor, [11] Sozomen, [12] and Theodosius. [13]

In 222 CE, a basilica was erected there, which was rebuilt first by the Byzantines and later modified by the Crusaders. [14] This Diocese, however, must not have been of significance, being represented at only one of the first four councils [15] nor mentioned by Michel Le Quien [16] but was in the Notitiae Ecclesiastica . [17]

The ancient bishopric ended when the Islamic armies entered the city. At the time of the Muslim conquest of Palestine, the main encampment of the Arab army was established in Emmaus, when a plague struck, killing as many as 25,000 of the army.

In the 7th century both Willibald of Eichstätt [18] and Hugeburc von Heidenheim, in her The Life of St. Willibald both describe the town church and "holy well".

The church was one of 30,000 Christian buildings destroyed in 1009AD by al-Hakim bi-Amr Allah, the Fatimid caliph of Egypt.

In the 12th century William of Tyre, described the abundance of water and fodder in the area around the town, and Daniel Kievsky wrote of the site, "but now all is destroyed by the pagans and the village of Emmaus is empty." John Phocas (ca.1185) also described the town.

The Bishopric was re-established in 1099 when the army of the First Crusade, arrived in the town. But came under the rule of the Ottoman Empire in the early 16th century and, the church built by the Crusaders converted into a mosque.

In 1930, the Carmelite Order built a monastery, the House of Peace, on a tract of land purchased in the town in 1878. Three years later it was established as a titular see in the Roman Catholic Church.

Known bishops

Adam Naruszewicz Tokarski Adam Naruszewicz.jpg
Adam Naruszewicz
Kajetan Soltyk Bacciarelli Portrait of Bishop Kajetan Soltyk.jpg
Kajetan Sołtyk

Ancient diocese

Titular Catholic see

Church buildings

See also

Related Research Articles

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References

  1. 1 Maccabees 3:55-4:22
  2. Sozomen Lib 5.c.xxi.
  3. Chron Ann 2237.
  4. Bingham, Joseph (1843). Origines Ecclesiasticae; Or the Antiquities of the Christian. Vol. 3. Straker. p. 66.
  5. Joseph Bingham, Origines Ecclesiasticae; Or the Antiquities of the Christian, Volume 3 (Straker, 1843), p16.
  6. William Adler, 'The Kingdom of Edessa and the Creation of a Christian Aristocracy,' in Natalie B. Dohrmann, Annette Yoshiko Reed (eds.), Jews, Christians, and the Roman Empire: The Poetics of Power in Late Antiquity, University of Pennsylvania Press, 2013 pp.43-61 p.58.
  7. Eusebius, "Onomasticon", 90:15-17, a text written in 290-325 A.D., G. S. P. Freeman-Grenville, trans., Jerusalem, 2003
  8. Pringle, Denys (1993). The Churches of the Crusader Kingdom of Jerusalem: A-K (excluding Acre and Jerusalem). Cambridge University Press. ISBN   0 521 39036 2. p53
  9. Letter 108, PL XXII, 833 and other texts
  10. Quaestiones », PG XCIII, 1444
  11. "Chronografia", PG CVIII, 160
  12. "Ecclesiastical History", PG LXVII, 180
  13. Theodosius, "De situ Terrae sanctae", 139.[ clarification needed ]
  14. Sharon, 1997, p. 80
  15. The Canons of the First Four General Councils of Nicaea, Constantinople, Ephesus and Chalcedon (Clarendon Press, 1892)
  16. Michel Le Quien ((O.P.)), Imprimerie Royale (París), Oriens christianus (ex Typographia Regia, 1740).
  17. Joseph Bingham, Origines Ecclesiasticae; Or the Antiquities of the Christian ..., Volume 3 (Straker, 1843) p16.
  18. Thiede, Carsten Peter; D'Ancona, Matthew (2005). The Emmaus Mystery: Discovering Evidence for the Risen Christ. Continuum International Publishing Group. ISBN   9780826467973. p59.
  19. Carsten Peter Thiede, The Emmaus Mystery: Discovering Evidence for the Risen Christ (A&C Black, 2006) p57.
  20. Le Petit Episcopologe, Issue 136, Number 12,162
  21. Emmaüs at catholic-hierarchy.org.
  22. "Emmaus". 14 March 2010.