Dipo

Last updated

The Dipo Rites is arguably one of the most popular yet criticized puberty rite and practice in Ghana, yet one of the most attended event in the country, receiving huge patronage from tourists. [1] The rite is performed by the people of Odumase Krobo in the Eastern region of Ghana. [2] The rite is performed in the month of April every year. [2] The rite is used to usher virgin girls into puberty or womanhood, [3] and it signifies that a participating girl is of age to be married. [4] Parents upon hearing announcement of the rites send their qualified girls to the chief priest. However these girls would have to go through rituals and tests to prove their chastity before they qualify to partake in the festival. [5]

On the first day of the rites, the girls have their heads shaved and dressed in cloth around their waist to just their knee level. This is done by a special ritual mother, and it signifies their transition from childhood to adulthood. [6] They are paraded to the entire community as the initiates (dipo-yo). [5]

Early the next morning, the chief priest gives the initiates a ritual bath. He pours libation to ask for blessings for the girls. He then washes their feet with the blood of a goat which their parents presented. This is to drive away any spirit of barrenness. [5] The crucial part of the rite is when the girls sit on the sacred stone. This is to prove their virginity. [7] However, any girl found to be pregnant or not a virgin is detested by the community and does not entice a man from the tribe.

The girls are then housed for a week, where they are given training on cooking, housekeeping, and child birth and nurture. The ritual mothers give them special lessons on seduction and how their husbands will expect to be treated. They learn the Klama dance which will be performed on the final day of the rites. [6]

After the one-week schooling, they are released and the entire community gather to celebrate their transition into womanhood. They are beautifully dressed in rich kente cloth accessorised with beads around their waist, neck and arms. With singing and drumming, they perform the Klama dance. [5] At this point, any man interested in any one of them can start investigating into her family. It is assumed that any lady who partakes in the rites not only brings honour to herself but to her family at large. It is done to initiate young women into knowing their responsibilities before stepping into marriage. [8]

Related Research Articles

<span class="mw-page-title-main">Initiation</span> Rite-of-passage ceremony

Initiation is a rite of passage marking entrance or acceptance into a group or society. It could also be a formal admission to adulthood in a community or one of its formal components. In an extended sense, it can also signify a transformation in which the initiate is 'reborn' into a new role. Examples of initiation ceremonies might include Christian baptism or confirmation, Jewish bar or bat mitzvah, acceptance into a fraternal organization, secret society or religious order, or graduation from school or recruit training. A person taking the initiation ceremony in traditional rites, such as those depicted in these pictures, is called an initiate.

<span class="mw-page-title-main">Coming of age</span> Young persons transition from childhood to adulthood

Coming of age is a young person's transition from being a child to being an adult. The specific age at which this transition takes place varies between societies, as does the nature of the change. It can be a simple legal convention or can be part of a ritual or spiritual event.

<span class="mw-page-title-main">Egungun</span> Yoruba masquerade custom figure

Egungun, in the broadest sense is any Yoruba masquerade or masked, costumed figure. More specifically, it is a Yoruba masquerade for ancestor reverence, or the ancestors themselves as a collective force. Eégún is the reduced form of the word egúngún and has the same meaning. There is a misconception that Egun or Eegun is the singular form, or that it represents the ancestors while egúngún is the masquerade or the plural form. This misconception is common in the Americas by Orisa devotees that do not speak Yorùbá language as a vernacular. Egungun is a visible manifestation of the spirits of departed ancestors who periodically revisit the human community for remembrance, celebration, and blessings.

The Ga-Dangbe, Ga-Dangme, Ga-Adangme or GaDangme are an ethnic group in Ghana, Togo and Benin. The Ga and Dangbe people are grouped respectively as part of the Ga–Dangme ethnolinguistic group. The Ga-Dangmes are one ethnic group that lives primarily in the Greater Accra region of Ghana. Ethnic Ga family names (surnames) include Nikoi, Amon, Kotey, Kotei, Adei, Adjei, Kutorkor, Oblitey, Lartey, Nortey, Aryee, Obodai, Oboshi, Torgbor, Torshii and Lante. The following are names derived from the ethnic Dangme and common among the Ningos Nartey, Tetteh, Kwei, Kweinor, Kwetey, Narteh, Narh, Dugbatey, Teye, Martey, Addo, Siaw, Saki, Amanor, Djangba. These are aligned to the ethnic Ga as well: Lomo, Lomotey, Tetteh, Ankrah, Tetteyfio, Laryea, Ayitey, Okai, Bortey, Quaye, Quaynor, Ashong, Kotei, Sowah, Odoi, Ablor, Adjetey, Dodoo, Darku and Quartey.

The Navajo song ceremonial complex is a spiritual practice used by certain Navajo ceremonial people to restore and maintain balance and harmony in the lives of the people. One half of the ceremonial complex is the Blessing Way, while the other half is the Enemy Way.

A langa voni is a traditional dress worn in South India by girls between puberty and marriage. It is also known as the two-piece sari or half sari. Girls younger than this may wear it on special occasions.

Worshipers of Artemis were found all over the Ancient Greek world. One of the most famous worshiping sites for Artemis was in Attica at Brauron. Artemis is said to have presided over all the biological transitions of females from before puberty to the first childbirth. "Young girls began to prepare for the event of the first childbirth at an early age. Even before menarche young girls danced for Artemis, in some places playing the role of animals. At the Attic site, or Brauron, in the rite called arkteia, girls representing the polis of Athens imitated she-bears, arktoi." "The initiation ritual for girls was called the Brauronia, after the location of Artemis' shrine at Brauron, in Attica, where the ritual, performed by girls before they reached puberty, took place." Brauron is the site where Iphigenia, Agamemnon’s daughter, is said to have established a temple to Artemis by decree of Athena, as told in Euripides’ Iphigenia in Tauris.

<span class="mw-page-title-main">Asante people</span> Nation and ethnic group in Ghana

The Asante, also known as Ashanti, are part of the Akan ethnic group and are native to the Ashanti Region of modern-day Ghana. Asantes are the last group to emerge out of the various Akan civilisations. Twi is spoken by over nine million Asante people as a first or second language.

The seclusion of girls at puberty has been practised in societies around the world, especially prior to the early 20th century. In such cultures, girls' puberty held more significance than boys' due to menstruation, the girl's potential for giving birth, and widespread ideas of ritual purification related to the sacred power of blood. These societies practised various rites of passage, many of which lost their original forms or completely disappeared with the emergence of modern trends such as industrialization.

<span class="mw-page-title-main">Ritu Kala Samskaram</span> Hindu rite of passage for young female

Half sari function or Langa Voni Telugu: లంగా ఓణి, Pavadai Dhavani Tamil: பாவாடை தாவணி, Langa Davani Kannada: ಲಂಗ ದಾವಣಿ. In South Indian Hindu tradition, the Ritu Kala Samskara ceremony or Ritushuddhi is a ceremony performed when a girl wears a sari for the first time. It is the celebration of a girl's rite of passage after menarche or period, and she is deemed a young woman both physically and spiritually. Langa voni is traditional clothing for unmarried girls in South India.

The Asafotufiam Festival is celebrated by the chiefs and peoples of Ada in the Danube East of the Greater Accra region of Ghana. The festival is celebrated in the first week of August every year.

"Bahra tayegu" or "bahra chuyegu" is a rite of passage in the Newar community of Nepal, involving girls aged 7 to 13 practicing self-discipline for 12 days. Throughout this period, women within the community impart knowledge about womanhood and its various challenges to the young participant. Contrary to the misconception that a girl is wedded to the sun god in a marriage ceremony, it's important to clarify that this is inaccurate. Instead, the ritual is more focused on the practice of self-discipline. In Nepalbhasa, the term "bahra" originates from the word "Bareyagu," which translates to restraining oneself or practicing self-discipline. During this ritual, adolescent girls undergo a 12-day period of seclusion in a dark room. Unfortunately, there is a common misconception where the term "gufa" is inaccurately used to describe "Baarhaa." It is essential to clarify that Baarhaa should not be referred to as "gufa". In a softly lit room, shielded from sunlight and devoid of any male contact, the crash course commences. Its purpose is to equip her for the transition to a new phase where she must conduct herself as a woman. These preparations constitute a crucial process, ensuring she is ready to navigate the world beyond her parents' home when she embarks on living with her spouse's family. The final day is marked with a bhwe and celebrations.

Krobo Odumase is a town and capital of Lower Manya Krobo Municipal District in the Eastern Region of Ghana. The Presbyterian Boys' Senior High School was formerly located here.

<span class="mw-page-title-main">Krobo people</span> Ethnic group in Ghana

The Krobo people are an ethnic group in Ghana. They are grouped as part of Ga-Adangbe ethnolinguistic group and they are also the largest group of the seven Dangme ethnic groups of Southeastern Ghana. The Krobo are a farming people who occupy Accra Plains, Akuapem Mountains and the Afram Basin.

Afiaolu is a traditional festival held annually in Nnewi, Anambra State, Nigeria around August. The Afiaolu festival commences on “Eke” day with what is traditionally described as “Iwaji” and Ikpa Nku, this heralds the availability of new yam as well as thanksgiving to God. The festival includes a variety of entertainments including performance of ceremonial rites by the Igwe (king), cultural dance by girls and masquerade dance.

<span class="mw-page-title-main">Lebollo la basadi</span>

Lebollo la basadi also known as female initiation among the Basotho is a rite of passage ritual which marks the transition of girls into womanhood. This activity is still practiced in the Free State, Mpumalanga, Eastern Cape and KwaZulu Natal provinces of South Africa. In Sesotho, lebollo means initiation. The Basotho rite of passage ritual, unlike other practices in Africa, does not involve procedures which remove parts of the female genital organ. However, the inner folds of the labia are enlarged and elongated by stretching for a more pleasurable sexual experience. In areas where initiation is still valued, uninitiated girls are ridiculed by society.

<span class="mw-page-title-main">Waist beads</span> Traditional African jewelry piece worn around the waist

Waist beads is a type of jewelry worn around the waist or on the hips originating from West Africa, they are traditionally worn by women as a symbol of beauty, sexuality, femininity, fertility, well-being or maturity.

Bragoro, also known as Brapue, is a puberty rite performed by the Akans especially among the Ashantis.

Iria marriage is a festival celebrated by the Ijaw ethnic group in Rivers State, Nigeria. It is a significant cultural event that marks the transition of a girl into womanhood within the Ijaw community. The festival is primarily observed in the Ibani Kingdom, located in the Bonny Local Government Area of Rivers State.

References

  1. Sanza, Akesse (2021-07-08). "Dipo Ceremony: All what you need to know about the much-criticised puberty rite". Jetsanza.com. Retrieved 2022-07-19.
  2. 1 2 "Festivals in Ghana". www.ghanaweb.com. Retrieved 27 December 2011.
  3. "Puberty Rites from Ghana". www.ghanaweb.com. Retrieved 2022-05-30.
  4. "Some festivals in Ghana". www.ghanadistricts.com. Archived from the original on 20 December 2011. Retrieved 28 December 2011.
  5. 1 2 3 4 "dipo rite" . Retrieved 6 September 2014.
  6. 1 2 "dipo festival" . Retrieved 6 September 2014.
  7. "dipo" . Retrieved 6 September 2014.
  8. "Upper Manya Krobo – Eastern Regional Official Website" . Retrieved 2020-08-11.