In theology, one meaning of the term dispensation is as a distinctive arrangement or period in history that forms the framework through which God relates to mankind.
In the Baháʼí Faith, a dispensation is a period of progressive revelation relating to the major religions of humanity, [1] usually with a prophet accompanying it. The faith's founder Bahá'u'lláh advanced the concept that dispensations tend to be millennial, mentioning in the Kitáb-i-Íqán that God will renew the "City of God" about every thousand years, [2] and specifically mentioned that a new Manifestation of God would not appear within 1,000 years (1852–2852) of the inaugurating moment of Bahá'u'lláh's Dispensation, but that the authority of Bahá'u'lláh's message could last up to 500,000 years. [3] [4]
In the Latter Day Saint movement, a dispensation is a period of time in which God gave priesthood authority to men on the Earth through prophetic callings. Between each dispensation is an apostasy where the priesthood is at least partially absent. [5] The LDS Bible Dictionary says
A dispensation of the gospel is a period of time in which the Lord has at least one authorized servant on the earth who bears the holy priesthood and the keys, and who has a divine commission to dispense the gospel to the inhabitants of the earth. [6]
The Plymouth Brethren systematized dispensationalism, which has since been adopted by other groups, including certain Baptists and Pentecostals. The concept of a dispensation – the arrangement of divisions in biblical history – dates back to Irenaeus in the second century. Other Christian writers and leaders since then, such as Augustine of Hippo and Joachim of Fiore (1135–1202), have also offered their own dispensation arrangements of history. [7] Below is a table comparing some of the various dispensational schemes:
Range of Bible Chapters[ citation needed ] | ||||||||
---|---|---|---|---|---|---|---|---|
Schemes | Genesis 1–3 | Genesis 3–8 | Genesis 9–11 | Genesis 12 to Exodus 19 | Exodus 20 to Acts 1 | Acts 2 to Revelation 20 | Revelation 20:4–6 | Revelation 20–22 |
7 or 8 Dispensational Scheme | Innocence or Edenic | Conscience or Antediluvian | Civil Government | Patriarchal or Promise | Mosaic or Law | Grace or Church | Millennial Kingdom | Eternal State or Final |
4 Dispensational Scheme | Patriarchal | Mosaic | Ecclesial | Zionic | ||||
3 Dispensational Scheme (Reformed or minimalist position) | Freedom | Grace (Law) | Grace (Gospel) | Kingdom |
Although the divine revelation unfolds progressively, the deposit of truth in earlier time-periods is not discarded, rather it is cumulative. Thus conscience (moral responsibility) is an abiding truth in human life (Ro. 2:15; 9:1; 2 Co. 1:12; 4:2), although it does not continue as a dispensation. Similarly, the saved of this present dispensation are "not under law" as a specific test of obedience to divine revelation (Gal. 5:18; cp. Gal 2:16; 3:11), yet the law remains an integral part of Dispensational teaching. The Law clarifies that, although Christ fulfilled the law for us, by it we have had the knowledge of sin (Rom 7:7), and it is an integral part of the Holy Scriptures, which, to the redeemed, are profitable for "training in righteousness" (2 Ti. 3:16–17; cp. Ro. 15:4). The purpose of each dispensation, then, is to place man under a specific rule of conduct, but such stewardship is not a condition of salvation. In every past dispensation unregenerate man has failed, much like he is failing in the present dispensation, and will fail in the future until Eternity arrives. Salvation has been and will continue to be available to everyone by God's grace through faith. [8]
The Kitáb-i-Aqdas is the central religious text of the Baháʼí Faith, written by Baháʼu'lláh, the founder of the religion, in 1873. Though it is the main source of Baháʼí laws and practices, much of the content deals with other matters, like foundational principles of the religion, the establishment of Baháʼí institutions, mysticism, ethics, social principles, and prophecies. In Baha'i literature it is described as "the Mother-Book" of the Baháʼí teachings, and the "Charter of the future world civilization".
In religion and theology, revelation is the disclosing of some form of truth or knowledge through communication with a deity (god) or other supernatural entity or entities.
Dispensationalism is a theological framework of interpreting the Bible which maintains that history is divided into multiple ages or "dispensations" in which God acts with his chosen people in different ways, and is often distinguished from Covenant theology, "its principal rival". The term "dispensationalism" is attributed to Philip Mauro, a critic of the system's teachings in his 1928 book The Gospel of the Kingdom.
Kitáb-i-Íqán is one of many books held sacred by followers of the Baháʼí Faith; it is their primary theological work. One Baháʼí scholar states that it can be regarded as the "most influential Quran commentary in Persian outside the Muslim world," because of its international audience. It is sometimes referred to as the Book of Íqán or simply The Íqán.
The following outline is provided as an overview of and topical guide to Christian theology:
The Hidden Words is a book written in Baghdad around 1858 by Baháʼu'lláh, the founder of the Baháʼí Faith, while he walked along the banks of the Tigris river during his exile there. The work is written partly in Arabic and partly in Persian.
In the Baháʼí Faith there are two covenants, deemed the 'greater' and 'lesser'. The greater covenant refers to an agreement of progressive revelation: that God will send messengers about every thousand years, and it is humanity's duty to recognize them and respond to their teachings. The lesser covenant is the agreement between the faith's founder, Baháʼu'lláh, and his followers, regarding the succession of leadership and the maintenance of unity.
Progressive revelation is a core teaching in the Baháʼí Faith that suggests that religious truth is revealed by God progressively and cyclically over time through a series of divine Messengers, and that the teachings are tailored to suit the needs of the time and place of their appearance. Thus, the Baháʼí teachings recognize the divine origin of several world religions as different stages in the history of one religion, while believing that the revelation of Baháʼu'lláh is the most recent, and therefore the most relevant to modern society.
The Manifestation of God is a concept in the Baháʼí Faith that refers to what are commonly called prophets. The Manifestations of God are appearances of the Divine Spirit or Holy Spirit in a series of personages, and as such, they perfectly reflect the attributes of the divine into the human world for the progress and advancement of human morals and civilization through the agency of that same Spirit.
The Baháʼí teachings represent a considerable number of theological, ethical, social, and spiritual ideas that were established in the Baháʼí Faith by Baháʼu'lláh, the founder of the religion, and clarified by its successive leaders: ʻAbdu'l-Bahá, Baháʼu'lláh's son, and Shoghi Effendi, ʻAbdu'l-Bahá's grandson. The teachings were written in various Baháʼí writings. The teachings of the Baháʼí Faith, combined with the authentic teachings of several past religions, are regarded by Baháʼís as revealed by God.
Gems of Divine Mysteries is a lengthy Arabic epistle by Baháʼu'lláh, the founder of the Baháʼí Faith. The tablet was written during his time in Baghdad (1853-1863) in Arabic, and was published in English in 2002.
Matthew 24 is the twenty-fourth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. It commences the Olivet Discourse or "Little Apocalypse" spoken by Jesus Christ, also described as the Eschatological Discourse, which continues into chapter 25. It contains Jesus' prediction of the destruction of the Temple in Jerusalem. Mark 13 and Luke 21 also cover the same material.
Unity of religion is a core teaching of the Baháʼí Faith which states that there is a fundamental unity in many of the world's religions. The principle states that the teachings of the major religions are part of a single plan directed from the same God. It is one of the core teachings of the Baháʼí Faith, alongside the unity of God, and the unity of humanity.
Baháʼí literature covers a variety of topics and forms, including scripture and inspiration, interpretation, history and biography, introduction and study materials, and apologia. Sometimes considerable overlap between these forms can be observed in a particular text.
Gleanings from the Writings of Baháʼu'lláh is a compilation of selected tablets and extracts from tablets by Baháʼu'lláh, the founder of the Baháʼí Faith. Shoghi Effendi, Guardian of the Baháʼí Faith from 1921 to 1957, made the selection and performed the translation, which was first published in 1935.
The writings of Baháʼu'lláh are the corpus of texts written or narrated by Baháʼu'lláh, which are regarded as sacred scripture in the Baháʼí Faith. Baháʼu'lláh was the founder of the Baháʼí Faith; he was born in Persia and later exiled for being a follower of the Báb, who in 1844 had declared himself to be a Manifestation of God and forerunner of "Him Whom God shall make manifest". Bahá’ú’lláh first announced his claim to be a Manifestation of God in 1863 and spent the rest of his life as a prisoner of the Ottoman Empire, exiled first to Baghdad, followed by Istanbul, Edirne, where he began proclaiming his mission, and finally ‘Akká. His teachings revolve around the principles of unity and religious renewal, ranging from moral and spiritual progress to world governance.
Continuous revelation or continuing revelation is a theological belief or position that God continues to reveal divine principles or commandments to humanity.
The following outline is provided as an overview of and topical guide to the Baháʼí Faith.
The Kitáb-i-Badíʻ is a book composed by Baháʼu'lláh, the founder of the Baháʼí Faith, in 1867-68 in Adrianople. Twice the size of the Kitáb-i-Íqán, it contains insights into the prophecies of the Báb concerning 'Him Whom God shall make manifest' and was written in defence of the Baháʼí Revelation. The work has not yet been translated into English.
Baháʼís venerate Muhammad as one of a number of prophets or "Manifestations of God", but consider his teachings to have been superseded by those of Baháʼu'lláh, the founder of the Baháʼí Faith.