Divina dispensatione

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Pope Eugene III Pope Eugene III.jpg
Pope Eugene III

Divina dispensatione is the name for two papal bulls issued by Pope Eugene III. The first was issued on 5 October 1146 to the clergy of Italy, urging Italians to join the Second Crusade. [1] The second was issued on 11 April 1147 at Troyes and called for the Wendish Crusade against the pagan Slavs. [2] In the second bull Eugene declared:

Papal bull type of letters patent or charter issued by a Pope of the Catholic Church

A papal bull is a type of public decree, letters patent, or charter issued by a pope of the Roman Catholic Church. It is named after the leaden seal (bulla) that was traditionally appended to the end in order to authenticate it.

Pope Eugene III pope

Pope Eugene III, born Bernardo Pignatelli, called Bernardo da Pisa, was Pope from 15 February 1145 to his death in 1153. He was the first Cistercian to become Pope. In response to the fall of Edessa to the Muslims in 1144, Eugene proclaimed the Second Crusade. The crusade failed to recapture Edessa, which was the first of many failures by the Christians in the crusades to recapture lands won in the First Crusade.

Second Crusade 12th-century crusade, the second major crusade

The Second Crusade (1147–1149) was the second major crusade launched from Europe. The Second Crusade was started in response to the fall of the County of Edessa in 1144 to the forces of Zengi. The county had been founded during the First Crusade (1096–1099) by King Baldwin of Boulogne in 1098. While it was the first Crusader state to be founded, it was also the first to fall.

Certain of you, however, (are) desirous of participating in so holy a work and reward and plan to go against the Slavs and other pagans living towards the North and to subject them, with the Lord's assistance, to the Christian religion. We give heed to the devotion of these men, and to all those who have not accepted the cross for going to Jerusalem and who have decided to go against the Slavs and to remain in the spirit of devotion on that expedition, as it is prescribed, we grant that same remission of sin...and the same temporal privileges as to the crusaders to Jerusalem. [1]

Notes

  1. 1 2 Giles Constable, 'The Second Crusade as seen by Contemporaries', Traditio Vol. 9 (1953), p. 255.
  2. Pegatha Taylor, 'Moral Agency in Crusade and Colonization: Anselm of Havelberg and the Wendish Crusade of 1147', The International History Review Vol. 22, No. 4 (Dec., 2000), p. 772.

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