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Djedmaatesankh was an Egyptian woman from the city of Thebes (modern Luxor) who died in the middle of the 9th century B.C. She was an ordinary middle-class woman and musician. [1] Her cartonnage coffin is thought to have been buried on the west bank of the Nile about 2,850 years ago. [2] The coffin and mummy of the lady Djedmaatesankh are part of the permanent collection of the Royal Ontario Museum in the Galleries of Africa: Egypt. The coffin was collected and brought to the Royal Ontario Museum by Dr. Charles Trick Currelly, the museum's first director, in the early 20th century. [3] [4] Notably, the cartonnage of Djedmaatesankh is one of the best preserved of its period. [2]
Her cartonnage lists her husband's name as Pa-ankh-entef, which translates to "Life belongs to him (or "his)". [3] In 2009, (at Scholars’ Colloquium Days on November 7), Gayle Gibson, Rom Teacher & Egyptologist, and Stephanie Holowka, Technician at the Hospital for Sick Children in Toronto, presented evidence to support a theory that Paankhemamun, a mummy on display in the Art Institute of Chicago, is the husband of Djedmaatesankh. Gibson cited that the iconography on the two coffins are very similar and that Pa-ankh-entef would be an acceptable short form of Pa-ankh-en-amun. Holowka noted that scans that she performed showed that there were "peculiarities in the mummification process that the mummies also shared." [3]
The scan performed by Holowka also revealed that it is unlikely that Djedmaatesankh had any children as her pubic bone was perfectly intact. Dr. Peter Lewin, a pediatrician at the Hospital for Sick Children in Toronto and researcher in the field of paleopathology, led the team that Holowka was a part of, and notes that it is possible that Djedmaatesankh was infertile. He suggests that as a married woman of her age (scans show bone fusion and wear on her teeth indicate her age as 30–35) it was customary for most Egyptian women to have already had several children. [2] [4]
CT-scans performed on the body of Djedmaatesankh (in 1978 and 1994) have shown that she likely died of a dental abscess, which upon erupting, may have led to a fatal blood infection. The results of the scan show a swelling of her left upper jaw, and a 3-D image inside her skull revealed a dental abscess, approximately one inch in diameter, which was caused by a diseased upper left incisor. It is likely that the abscess was there for several weeks prior to erupting and that the infection had spread to her upper left jaw bone, as the scan indicated that the bone was pitted with small holes. Additionally, high-resolution scans show tracks on the jawbone that are believed to be a result of unsuccessful attempts to drain the abscess. [2] [5]
After death, her body was eviscerated through a diagonal incision in the left inguinal region. Five linen-wrapped packages which probably contain her mummified organs are present in the body cavity; her heart is not present in the chest and is likely in one of these packages. Her lower torso is stuffed with fabric. Her embalming incision is not stitched but it covered with a metal plate. Her wrappings contain several amulets on the front of the abdomen: they take the form of a scarab; a pectoral in the shape of a falcon, winged scarab, sun disc, or uraeus; and a djed-pillar. [6]
A mummy is a dead human or an animal whose soft tissues and organs have been preserved by either intentional or accidental exposure to chemicals, extreme cold, very low humidity, or lack of air, so that the recovered body does not decay further if kept in cool and dry conditions. Some authorities restrict the use of the term to bodies deliberately embalmed with chemicals, but the use of the word to cover accidentally desiccated bodies goes back to at least the early 17th century.
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Nesyamun, also known as Natsef-Amun or The Leeds Mummy, was an ancient Egyptian priest who lived during the Twentieth Dynasty c. 1100 BC. He was a senior member of the temple administration in the Karnak temple complex and held various titles including "god's father of Montu" and "scribe of Montu", and was responsible for presenting the daily food offerings to the gods and tallying the cattle of the Karnak temple estates. Nothing is known about his family.
This is a glossary of ancient Egypt artifacts.
Sitdjehuti was a princess and queen of the late Seventeenth Dynasty of Egypt. She was a daughter of Pharaoh Senakhtenre Ahmose and Queen Tetisheri. She was the wife of her brother Seqenenre Tao and was the mother of Princess Ahmose.
Dr. Nicholas Byram Millet was an Egyptologist affiliated with the Royal Ontario Museum and the University of Toronto. An archaeologist, art historian, linguist, museum curator, administrator, and celebrated teacher, Millet was able to make great strides in the daunting task of translating the lost language of the ancient Sudan, Meroitic. His careful study of the unusual script led to the decipherment of a number of Meroitic words, phrases, and verb formations, and helped shed some light on the social and political constructs of this mysterious civilization. No one else has approached his level of contribution to knowledge of this important ancient African empire. Millet's final word on the Meroitic language was published posthumously in "The Meroitic Inscriptions from Gebel Adda", The Journal of the Society for the Study of Egyptian Antiquities in 2005.
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