Douglas Allen | |
---|---|
Born | June 15, 1941 |
Nationality | American |
Occupation(s) | Philosopher, academic and author |
Awards | Distinguished Maine Professor Award, University of Maine Hands of Peace Award, Peace and Justice Center of Eastern Maine Faculty Excellence Award, University of Maine Alumni Association Steve Gould Award, University of Maine |
Academic background | |
Education | B.A., Philosophy M.A., Philosophy Ph.D., Philosophy |
Alma mater | Yale University Vanderbilt University |
Thesis | "The History of Religions and Eliade’s Phenomenology" |
Academic work | |
Institutions | University of Maine |
Douglas Allen is an American philosopher,academic,author and an activist. He is a Professor Emeritus of Philosophy and a Founder of Maine Peace Action Committee at the University of Maine. [1]
Allen’s research focuses on phenomenology of religion and the philosophy of Mahatma Gandhi. He has also studied comparative philosophy and religion,Marxism and political philosophy along with Asian philosophy and religion,with a focus on Hinduism and Buddhism. He knew Mircea Eliade and has conducted extensive research on his phenomenology of religion. Allen is an author of numerous research papers along with 16 books and 150 book chapters. His books include Structure and Creativity in Religion:Hermeneutics in Mircea Eliade's Phenomenology and New Directions,Coming to Terms:Indochina,the United States,and the War,Comparative Philosophy and Religion in Times of Terror,and Gandhi after 9/11:Creative Nonviolence and Sustainability. [2]
Allen is a peace and justice scholar and activist,and has been active in the Civil Rights Movement and the Vietnam/Indochina Antiwar Movement. He served as an Elected President of the International Society for Asian and Comparative Philosophy from 2000 till 2004. [3] He is the Editor of the book series Studies in Comparative Philosophy and Religion published by Lexington Books. [4]
Allen received his Bachelor of Arts in Philosophy from Yale University in 1963 before spending a Fulbright year at Banaras Hindu University in India where he focused on classical Indian Philosophy. He then enrolled in Vanderbilt University and received his Master of Arts and Ph.D. in Philosophy in 1967 and 1971,respectively. [1] He also propounded the famous theory of "contract to status".
Allen joined Southern Illinois University as an Instructor and Assistant Professor till 1972 and later taught for a year at Central Connecticut State as an Assistant Professor. In 1974,he joined the University of Maine and held appointments as Assistant Professor and Associate Professor before being promoted to Professor in 1981. In 2020,he was appointed as Professor Emeritus of Philosophy at the University of Maine. At University of Maine,he has been twice appointed as a Chairperson of Philosophy. [1]
On October 2,2017,Allen delivered a keynote address to the General Assembly of the United Nations on the UN International Day of Nonviolence on “Mahatma Gandhi on Violence and Nonviolence. [5]
Allen specializes in the philosophy of Mahatma Gandhi,philosophical phenomenology and the phenomenology of religion,symbolism,and myth,the phenomenology of Mircea Eliade,Marx,Marxism,and political philosophy,and comparative East-West philosophy,along with Eastern philosophy and religion with special emphasis on Hinduism and Buddhism.
Allen has conducted research on various peace and justice topics,focusing on the philosophy of Mahatma Gandhi. [6] His work on Gandhi's philosophy includes research on violence and nonviolence,war and peace,terrorism,truth,Vedanta,Hind Swaraj and the Bhagavad-Gita,marginality,technology,and economic and environmental sustainability.
Allen studied Gandhi’s peace education and his formulations regarding violence,including educational violence,and the violence of the status quo. He discussed the major key points of Gandhi’s peace education and regarded long-term preventative education and socialization as its greatest strength. [7] In the late 2010s,he authored a paper titled,"Mahatma Gandhi’s Philosophy of Nonviolence and Truth" and presented an overview of Gandhi’s philosophy in the context of truth and nonviolence. He presented an alternative to anti-Gandhians,non-Gandhians,or reactionary Gandhians who over-idealized and decontextualize Gandhi and his philosophy. [8]
Allen has authored and edited five Gandhi-informed books,including The Philosophy of Mahatma Gandhi for the Twenty-First Century,Mahatma Gandhi,and Gandhi after 9/11:Creative Nonviolence and Sustainability. His book,The Philosophy of Mahatma Gandhi for the Twenty-First Century was published in 2008. According to Neelmani Jaysawal,"Gandhi’s philosophy has been presented in a number of contexts ranging from his ideas on religion,violence and satyagraha to his conception of a new society". [9] [10]
In 2019,Allen published Gandhi after 9/11:Creative Nonviolence and Sustainability,which was reviewed as a "fascinating read" that "brings together effectively for the reader how a Gandhi-informed,non-violent response is creative,sustainable and relevant today." The review also stated that "this outstanding collection will be valuable to Gandhian scholars,students and activists". [11]
Allen has conducted extensive work on phenomenology of religion,focusing especially on the phenomenology of Mircea Eliade. [12] He studied Eliade's phenomenological analysis of religious experience and discussed Eliade's interpretations regarding the dialectic of the sacred and profane along with the role of symbolism. He highlighted various principles from Eliade's methodology and presented the relationship between the sacred and the profane,and the evaluation and choice implied in the dialectic. [13]
Allen authored a paper on Eliade's critique of contemporary Western philosophy and culture,and presented his analysis of engaged self-other Marxist,feminist,Hindu and Buddhist encounters. [14] In early 2010s,Allen published a paper on various aspects of Eliade's life and his scholarship, [15] and reviewed and evaluated the interpretations made by Eliade's defenders regarding his work. [16]
Ahimsa is the ancient Indian principle of nonviolence which applies to actions towards all living beings. It is a key virtue in Indian religions like Jainism, Buddhism, Hinduism, and Sikhism.
Mohandas Karamchand Gandhi was an Indian lawyer, anti-colonial nationalist, and political ethicist who employed nonviolent resistance to lead the successful campaign for India's independence from British rule. He inspired movements for civil rights and freedom across the world. The honorific Mahātmā, first applied to him in South Africa in 1914, is now used throughout the world.
Vinayak Narahari Bhave, also known as Vinoba Bhave, was an Indian advocate of nonviolence and human rights. Often called Acharya, he is best known for the Bhoodan Movement. He is considered as National Teacher of India and the spiritual successor of Mahatma Gandhi. He was an eminent philosopher. He translated the Bhagavad Gita into the Marathi language by him with the title Geetai.
Nonviolence is the personal practice of not causing harm to others under any condition. It may come from the belief that hurting people, animals and/or the environment is unnecessary to achieve an outcome and it may refer to a general philosophy of abstention from violence. It may be based on moral, religious or spiritual principles, or the reasons for it may be strategic or pragmatic. Failure to distinguish between the two types of nonviolent approaches can lead to distortion in the concept's meaning and effectiveness, which can subsequently result in confusion among the audience. Although both principled and pragmatic nonviolent approaches preach for nonviolence, they may have distinct motives, goals, philosophies, and techniques. However, rather than debating the best practice between the two approaches, both can indicate alternative paths for those who do not want to use violence.
The Tolstoyan movement is a social movement based on the philosophical and religious views of Russian novelist Leo Tolstoy (1828–1910). Tolstoy's views were formed by rigorous study of the ministry of Jesus, particularly the Sermon on the Mount.
Sarvōdaya is a Sanskrit term which generally means "universal uplift" or "progress of all". The term was used by Mahatma Gandhi as the title of his 1908 translation of John Ruskin's critique of political economy, Unto This Last, and Gandhi came to use the term for the ideal of his own political philosophy. Later Gandhians, like the Indian nonviolence activist Vinoba Bhave, embraced the term as a name for the social movement in post-independence India which strove to ensure that self-determination and equality reached all strata of Indian society. Samantabhadra, an illustrious Digambara monk, as early as the 2nd century A.D., called the tīrtha of Mahāvīra by the name sarvodaya.
Gandhism is a body of ideas that describes the inspiration, vision, and the life work of Mohandas K. Gandhi. It is particularly associated with his contributions to the idea of nonviolent resistance, sometimes also called civil resistance.
Dennis Gilmore Dalton is a professor of political science from the United States. From 1969 until 2008, Dalton was the Ann Whitney Olin Professor of Political Science at Barnard College, Columbia University. Dalton's work had a particular focus on the thought and leadership of Mahatma Gandhi and civil disobedience. Before his retirement from Barnard College at Columbia University, he gave lectures on political theory from Plato to the present, eastern and western philosophies. He began teaching at Barnard in 1969, teaching classes in classical and modern political theory.
Ramin Jahanbegloo is an Iranian philosopher and academic based in Toronto, Canada.
Gandhian socialism is the branch of socialism based on the national interpretation of the theories of Mahatma Gandhi. Gandhian socialism generally centers on Hind Swaraj or Indian Home Rule authored by Gandhi.
J. C. Kumarappa was an Indian economist and a close associate of Mahatma Gandhi. A pioneer of rural economic development theories, Kumarappa is credited for developing economic theories based on Gandhism – a school of economic thought he coined "Gandhian economics."
Robert L. Holmes is a Professor Emeritus of Philosophy at the University of Rochester, and an expert on issues of peace and nonviolence. Holmes specializes in ethics, and in social and political philosophy. He has written numerous articles and several books on those topics, and has been invited to address national and international conferences.
Eliot Sandler Deutsch was a philosopher, teacher, and writer. He made important contributions to the understanding and appreciation of Eastern philosophies in the West through his many works on comparative philosophy and aesthetics. He was a Professor Emeritus of Philosophy at the University of Hawaiʻi at Mānoa.
The Gandhi Foundation is a United Kingdom-based voluntary organisation which seeks to further the work of Mahatma Gandhi through a variety of educational events and activities.
Ramjee Singh is a former Member of Parliament and vice-chancellor of Jain Vishva Bharati University. He is an eminent Gandhian and is the author of a number of books on him. He was also the director of Gandhian Institute of Studies, Varanasi, India. In January 2020 he was awarded the fourth highest civilian award in the country: The Padma Shri for Social Work. His life has been a blend of being a Gandhian academician as well as an activist. Singh has declared Mahatma Gandhi as the Bodhisattva of the 20th century.
Ravindra Kumar is a Political Scientist, Peace Educator, an Indologist, a Humanist, Cultural Anthropologist and a former Vice-Chancellor of CCS University, Meerut (India).
Michael N. Nagler is an American academic, nonviolence educator, mentor, meditator, and peace activist.
Arun Manilal Gandhi was a South African-born Indian-American author, socio-political activist and son of Manilal Gandhi, thus a grandson of nationalist leader Mahatma Gandhi. In 2017, he published The Gift of Anger: And Other Lessons From My Grandfather Mahatma Gandhi.
Gandhi as a Political Strategist is a book about the political strategies used by Mahatma Gandhi, and their ongoing implications and applicability outside of their original Indian context. Written by Gene Sharp, the book was originally published in the United States in 1979. An Indian edition was published in 1999. The book has been reviewed in several professional journals.
Claas Jouco Bleeker (1898–1983) was a Dutch scholar of religion. Born in Beneden Knijpe, Netherlands, Bleeker received his doctorate from the University of Leiden in 1929 and was Professor of the History of Religions and the Phenomenology of Religion at the University of Amsterdam from 1946 until his retirement in 1969.
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