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Afrikaner Calvinism is a cultural and religious development among Afrikaners that combined elements of seventeenth-century Calvinist doctrine with a "chosen people" ideology based in the Bible. It had origins in ideas espoused in the Old Testament of the Jews as the chosen people.
The Christian Reformed Church in North America is a Protestant Calvinist Christian denomination in the United States and Canada. Having roots in the Dutch Reformed Church of the Netherlands, the Christian Reformed Church was founded by Dutch immigrants in 1857 and is theologically Calvinist.
The Dutch Reformed Church was the largest Christian denomination in the Netherlands from the onset of the Protestant Reformation in the 16th century until 1930. It was the original denomination of the Dutch Royal Family and the foremost Protestant denomination until 2004. It was the larger of the two major Reformed denominations, after the Reformed Churches in the Netherlands was founded in 1892. It spread to the United States, South Africa, Indonesia, Sri Lanka, Brazil, and various other world regions through Dutch colonization. Allegiance to the Dutch Reformed Church was a common feature among Dutch immigrant communities around the world and became a crucial part of Afrikaner nationalism in South Africa.
Christiaan Frederick Beyers Naudé was a South African Afrikaner Calvinist Dominee, theologian and the leading Afrikaner anti-apartheid activist. He was known simply as Beyers Naudé, or more colloquially, Oom Bey.
The Reformed Evangelical Anglican Church of South Africa (REACH-SA), known until 2013 as the Church of England in South Africa (CESA), is a Christian denomination in South Africa. It was constituted in 1938 as a federation of churches. It appointed its first bishop in 1955. It is an Anglican church and it relates closely to the Sydney Diocese of the Anglican Church of Australia, to which it is similar in that it sees itself as a bastion of the Reformation and particularly of reformed doctrine.
The Dutch Reformed Church is a Reformed Christian denomination in South Africa. It also has a presence in neighbouring countries, such as Namibia, Eswatini, and parts of Botswana, Zimbabwe and Zambia. In 2013 it claimed 1.1 million members and 1,602 ordained ministers in 1,158 congregations.
The Belhar Confession is a Christian statement of belief written in Afrikaans in 1982. It was adopted as a confession of faith by the Dutch Reformed Mission Church (DRMC) in South Africa in 1986
The Uniting Reformed Church in Southern Africa was formed by the union of the black and coloured Nederduits Gereformeerde Kerk mission churches.
The Apostolic Faith Mission of South Africa (AFM) is a classical Pentecostal Christian denomination in South Africa. With 1.2 million adherents, it is South Africa's largest Pentecostal church and the fifth largest religious grouping in South Africa representing 7.6 percent of the population. Dr. Isak Burger has led the AFM as president since 1996 when the white and black branches of the church were united. It is a member of the Apostolic Faith Mission International, a fellowship of 23 AFM national churches. It is also a member of the South African Council of Churches.
Clermont is a township of Durban in KwaZulu-Natal, South Africa.
Bill Bendyshe Burnett (1917–1994) was a South African Anglican bishop and archbishop. He was archbishop of Cape Town from 1974 to 1981.
The Netherlands Reformed Churches are a conservative Reformed Protestant Christian denomination in the Kingdom of the Netherlands. The denomination came into existence in 1967 out of a schism within the Reformed Churches in the Netherlands (Liberated).
Protestantism in South Africa accounted for 73.2% of the population in 2010. Its history dates back to the initial European settlement on the Cape of Good Hope in 1652. Since then, Protestantism has been the predominant religion of the European settlers and today, of South Africa as a whole.
Religion in South Africa is dominated by various branches of Christianity. South Africa is a secular state with a diverse religious population. Its constitution guarantees freedom of religion. Many religions are represented in the ethnic and regional diversity of the population.
The Council of Churches in Namibia (CCN) is an ecumenical organisation in Namibia. Its member churches together represent 1.5 million people, 90% of the population of Namibia. It is a member of the Fellowship of Christian Councils in Southern Africa.
The Church of Christ in the Sudan Among the Tiv is a confessional Christian Reformed denomination in Nigeria.
The Reformed Churches in South Africa is a Christian denomination in South Africa that was formed in 1859 in Rustenburg. Members of the church are sometimes referred to as Doppers.
Christianity is the dominant religion in South Africa, with almost 80% of the population in 2001 professing to be Christian. No single denomination predominates, with mainstream Protestant churches, Pentecostal churches, African initiated churches, and the Catholic Church all having significant numbers of adherents. Importantly, there is significant and sustained syncretism with African Traditional Religion among most of the self-professed Christians in South Africa.
Pentecostalism began spreading in South Africa after William J. Seymour, of the Azusa Street mission, sent missionaries to convert and organize missions. By the 1990s, approximately 10% of the population of South Africa was Pentecostal. The largest denominations were the Apostolic Faith Mission, Assemblies of God, and the Full Gospel Church of God. Another 30% of the population was made up of mostly black Zionist and Apostolic churches, which comprise a majority of South Africa's African Instituted Churches(AICs). In a 2006 survey, 1 in 10 urban South Africans said they were Pentecostal, and 2 in 10 said they were charismatic. In total, renewalists comprised one-fourth of the South African urban population. A third of all protestants surveyed said that they were Pentecostal or charismatic, and one-third of all South African AIC members said they were charismatic.
References
- ↑ Kinghorn, Johann (1997). "Modernization and Apartheid: The Afrikaner Churches". Christianity in South Africa: A Political, Social, and Cultural History. New Africa Books. p. 136. ISBN 9780852557518 . Retrieved 2 July 2022.