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While the Tibetan plateau has been inhabited since pre-historic times, most of Tibet's history went unrecorded until the creation of Tibetan script in the 7th century. Tibetan texts refer to the kingdom of Zhangzhung as the precursor of later Tibetan kingdoms and the originators of the Bon religion. While mythical accounts of early rulers of the Yarlung Dynasty exist, historical accounts begin with the introduction of Tibetan script from the unified Tibetan Empire in the 7th century. Following the dissolution of the empire and a period of fragmentation in the 9th-10th centuries, a Buddhist revival in the 10th–12th centuries saw the development of three of the four major schools of Tibetan Buddhism.
Chökyi Gyalpo, also referred to by his secular name Gyaincain Norbu or Gyaltsen Norbu, is considered the 11th Panchen Lama by the government of the People's Republic of China (PRC). He is also the vice president of the Buddhist Association of China. Gyalpo is considered by critics to be a proxy of the Chinese government.
The 11th Panchen Lama controversy centers on the 29 year-long enforced disappearance of Gedhun Choekyi Nyima and on the recognition of the 11th Kunsik Panchen Lama. The Panchen Lama is considered the second most important spiritual leader in Tibetan Buddhism after the Dalai Lama. Following the death of the 10th Panchen Lama, the 14th Dalai Lama recognized Gedhun Choekyi Nyima in 1995. Three days later, the People's Republic of China (PRC) abducted the Panchen Lama and his family. Months later, the PRC chose Gyaincain Norbu as its proxy Panchen Lama. During the traditional search process led by Chadrel Rinpoche, he indicated to the Dalai Lama that all signs pointed to Gedhun Choekyi Nyima, while the Dalai Lamas and Panchen Lamas recognize each other's incarnations. The PRC had established its own search committee, which included Chatral Rinpoche and other monks, and wanted to use a lottery system referred to as the Golden Urn. Neither Gedhun Choekyi Nyima nor his family have been seen since the abduction. Chatral Rinpoche was also arrested by Chinese authorities the day of the abduction.
The history of Tibet from 1950 to the present includes the Chinese annexation of Tibet, during which Tibetan representatives signed the controversial Seventeen Point Agreement following the Battle of Chamdo and establishing an autonomous administration led by the 14th Dalai Lama under Chinese sovereignty. Subsequent socialist reforms and other unpopular policies of the Chinese Communist Party led to armed uprisings, eventually assisted by the CIA, and their violent suppression. During the 1959 Tibetan uprising, the 14th Dalai Lama escaped to northern India for fear of being captured by Chinese forces. He formed the Central Tibetan Administration and rescinded the Seventeen Point Agreement. In 1965, the majority of Tibet's land mass, including all of U-Tsang and parts of Kham and Amdo, was established as the Tibet Autonomous Region. Tibetans suffered along with the rest of China during the Great Chinese Famine and the Cultural Revolution under episodes of starvation, religious repression, destruction of cultural sites, forced labour, and political persecution. US-China rapprochement in the 1970s saw an end to Washington's support for Tibetan guerillas. Amid broader reforms across the country, China adopted policies to improve conditions in Tibet. Since the 2000s, it has invested heavily in the region but generated controversies due to the sinicization of Tibet. Human rights abuses remain a concern especially where it comes to freedom of religion and political prisoners.
Lhalu Tsewang Dorje commonly known as Lhalu, Lhalu Se, or Lhalu Shape, was a Tibetan aristocrat and politician who held a variety of positions in various Tibetan governments before and after 1951.
The 1959 Tibetan uprising began on 10 March 1959, when a revolt erupted in Lhasa, the capital of Tibet, which had been under the effective control of the People's Republic of China (PRC) since the Seventeen Point Agreement was reached in 1951. The initial uprising occurred amid general Chinese-Tibetan tensions and a context of confusion, because Tibetan protesters feared that the Chinese government might arrest the 14th Dalai Lama. The protests were also fueled by anti-Chinese sentiment and separatism. At first, the uprising mostly consisted of peaceful protests, but clashes quickly erupted and the Chinese People's Liberation Army (PLA) eventually used force to quell the protests. Some of the protesters had captured arms. The last stages of the uprising included heavy fighting, with high civilian and military losses. The 14th Dalai Lama escaped from Lhasa, while the city was fully retaken by Chinese security forces on 23 March 1959. Thousands of Tibetans were killed during the 1959 uprising, but the exact number of deaths is disputed.
The Ming dynasty considered Tibet to be part of the Western Regions. While the Ming dynasty at its height had some degree of influence in Tibet, the exact nature of their relations is under dispute by modern scholars. Analysis of the relationship is further complicated by modern political conflicts and the application of Westphalian sovereignty to a time when the concept did not exist. The Historical Status of China's Tibet, a book published by the People's Republic of China, asserts that the Ming dynasty had unquestioned sovereignty over Tibet by pointing to the Ming court's issuing of various titles to Tibetan leaders, Tibetans' full acceptance of the titles, and a renewal process for successors of these titles that involved traveling to the Ming capital. Scholars in China also argue that Tibet has been an integral part of China since the 13th century and so it was a part of the Ming Empire. However, most scholars outside China, such as Turrell V. Wylie, Melvyn C. Goldstein, and Helmut Hoffman, say that the relationship was one of suzerainty, Ming titles were only nominal, Tibet remained an independent region outside Ming control, and it simply paid tribute until the Jiajing Emperor, who ceased relations with Tibet.
The serfdom in Tibet controversy is a prolonged public disagreement over the extent and nature of serfdom in Tibet prior to the annexation of Tibet into the People's Republic of China (PRC) in 1951. The debate is political in nature, with some arguing that the ultimate goal on the Chinese side is to legitimize Chinese control of the territory now known as the Tibet Autonomous Region or Xizang Autonomous Region, and others arguing that the ultimate goal on the Western side is to weaken or undermine the Chinese state. The argument is that Tibetan culture, government, and society were feudal in nature prior to the PRC takeover of Tibet and that this only changed due to PRC policy in the region. The pro-Tibetan independence movement argument is that this is a misrepresentation of history created as a political tool in order to justify the Sinicization of Tibet.
Serfs' Emancipation Day, observed annually on 28 March, is a holiday in the Tibet Autonomous Region of China that celebrates the emancipation of serfs in Tibet. The holiday was adopted by the Tibetan legislature on 19 January 2009 and it was promulgated that same year. In modern Tibetan history, the Chinese Premier Zhou Enlai declared the dissolution of the Tibetan government on 28 March 1959 and he replaced it with the temporary Preparatory Committee for the Tibet Autonomous Region (PCTAR), with the Panchen Lama also replacing the Dalai Lama as its acting chairman.
Tibet was a de facto independent state in East Asia that lasted from the collapse of the Qing dynasty in 1912 until its annexation by the People's Republic of China in 1951.
Lodi Gyaltsen Gyari Rinpoche, Kasur Lodi Gyari or "as he is universally known to the Tibetan-speaking world, Gyari Rinpoche" was a Tibetan politician, and journalist who served as the 14th Dalai Lama's special envoy to the United States. Exiled to India in 1959, he was also the executive chairman of the International Campaign for Tibet.
There were several Mongol invasions of Tibet. The earliest is the alleged plot to invade Tibet by Genghis Khan in 1206, which is considered anachronistic; there is no evidence of Mongol-Tibetan encounters prior to the military campaign in 1240. The first confirmed campaign is the invasion of Tibet by the Mongol general Doorda Darkhan in 1240, a campaign of 30,000 troops that resulted in 500 casualties. The campaign was smaller than the full-scale invasions used by the Mongols against large empires. The purpose of this attack is unclear, and is still in debate among Tibetologists. Then in the late 1240s Mongol prince Godan invited Sakya lama Sakya Pandita, who urged other leading Tibetan figures to submit to Mongol authority. This is generally considered to have marked the beginning of Mongol rule over Tibet, as well as the establishment of patron and priest relationship between Mongols and Tibetans. These relations were continued by Kublai Khan, who founded the Mongol Yuan dynasty and granted authority over whole Tibet to Drogon Chogyal Phagpa, nephew of Sakya Pandita. The Sakya-Mongol administrative system and Yuan administrative rule over the region lasted until the mid-14th century, when the Yuan dynasty began to crumble.
Human rights in Tibet has been a subject of intense international scrutiny and debate, particularly since the annexation of Tibet by the People's Republic of China. Before the 1950s, Tibet's social structure was marked by inequality and described as a caste-like system or, controversially, as serfdom. Severe punishments, including permanent mutilations of body parts, were common, although capital punishment was banned in 1913. Muslim warlord Ma Bufang caused widespread destruction and deaths in Amdo which is northeast of Central Tibet.
Protests and uprisings in Tibet against the government of the People's Republic of China have occurred since 1950, and include the 1959 uprising, the 2008 uprising, and the subsequent self-immolation protests.
In 1910, Qing China sent a military force of 2,000 troops to Tibet, then a Qing protectorate, ostensibly to assert imperial authority. It led to turmoil in Tibet and caused the Dalai Lama to flee to British India. It also caused a serious rupture in Sino-Tibetan relations that eventually led to Tibet's declaration of independence in 1912.
The Ganden Phodrang or Ganden Podrang was the Tibetan system of government established by the 5th Dalai Lama in 1642, when the Oirat lord Güshi Khan who founded the Khoshut Khanate conferred all spiritual and political power in Tibet to him in a ceremony in Shigatse. During the ceremony, the Dalai Lama "made a proclamation declaring that Lhasa would be the capital of Tibet and the government of would be known as Gaden Phodrang" which eventually became the seat of the Gelug school's leadership authority. The Dalai Lama chose the name of his monastic residence at Drepung Monastery for the new Tibetan government's name: Ganden (དགའ་ལྡན), the Tibetan name for Tushita heaven, which, according to Buddhist cosmology, is where the future Buddha Maitreya resides; and Phodrang (ཕོ་བྲང), a palace, hall, or dwelling. Lhasa's Red Fort again became the capital building of Tibet, and the Ganden Phodrang operated there and adjacent to the Potala Palace until 1959.
The 1720 Chinese expedition to Tibet or the Chinese conquest of Tibet in 1720 was a military expedition sent by the Qing dynasty to expel the invading forces of the Dzungar Khanate from Tibet and establish Qing rule over the region, which lasted until the empire's fall in 1912.
The Lhalu family is a Tibetan noble family who are known in Tibet for producing the 8th Dalai Lama.
Tibetan Review is a Tibetan monthly journal and news website published in English, based in Delhi, India. It was first published in Darjeeling, West Bengal in April 1967 by Lodi Gyari. It is well known for its open and vibrant democratic forum for the discussion of the Tibetan problem and other related governmental and social issues on Tibet.
Chadrel Rinpoche was born in 1939 in Shigatse, Tibet. He was also known formally as Jadrel Jampa Thinley Rinpoche, and was a Gelug school Rinpoche of Tibetan Buddhism. In 1954, he joined the Tashilhunpo Monastery at the age of 15, and was forced to work in a labor camp during the Cultural Revolution in Tibet. He was a close student of Choekyi Gyaltsen, the 10th Panchen Lama. Later Chadrel Rinpoche became the head Khenpo of the Tashilhunpo Monastery. In 1989, Chadrel Rinpoche was appointed to lead the Chinese efforts to locate the reincarnated 11th Panchen Lama. In February 1995 while in Beijing, he refused plans to substitute the reincarnate Gedhun Choekyi Nyima with another boy. As a result, he was arrested after Gedhun Choekyi Nyima was formally recognized, then he was continually imprisoned and held under house arrest until his reported suspicious death from poisoning in 2011. He was also a Member of the 7th and 8th Chinese People's Political Consultative Conference (CPPCC).
References
- ↑ Zhagyai, Lu Mei, Tibetan herdsmen: survey report on no. 5 village in Yuqag Township of Amdo County, China Intercontinental Press, 1998
- ↑ Dawa Norbu, Red star over Tibet, 1987. https://www.humanrights.cn/index.html Dawa Norbu is a Tibetan, a professor at the Nehru University Center for Asian Studies in New Delhi, and editor of the Tibetan Review newspaper of the Tibetan exile community
- ↑ Pamphlets on Forest Economics, v. 4, 1915, p. 192
- ↑ Liu Zhiqing, How serfs suffered forced labor in old Tibet Archived August 13, 2014 at the Wayback Machine, Human Rights, 2002, issue 3, pp. 27-30. Human Rights is managed by the China Society for Human Rights Studies.
- ↑ Eastern world (ISSN 0012-8961), v. 15, 1961, p. 21
- ↑ California Taxpayers Association, A tax on noses, Tax Digest, 1927
- ↑ Strong, Anna Louise (1959). When serfs stood up in Tibet. Peiking: New World Press – via Marxists Internet Archive.
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