Easton's Bible Dictionary

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Easton's Bible Dictionary (1894) book cover Easton's Bible Dictionary 1894.jpg
Easton's Bible Dictionary (1894) book cover

The Illustrated Bible Dictionary, [lower-alpha 1] better known as Easton's Bible Dictionary, is a reference work on topics related to the Christian Bible, compiled by Matthew George Easton. The first edition was published in 1893, [1] and a revised edition was published the following year. [2] The most popular edition, however, was the third, published by Thomas Nelson in 1897, three years after Easton's death. [3] The last contains nearly 4,000 entries relating to the Bible. Many of the entries in Easton's are encyclopedic in nature, although there are also short dictionary-type entries.

Contents

Because of its age, it is now a public domain resource.

See also

Notes

  1. Full title: Illustrated Bible Dictionary and Treasury of Biblical History, Biography, Geography, Doctrine, and Literature with Numerous Illustrations and Important Chronological Tables and Maps. [1]

Related Research Articles

Ebez also rendered Abez, was a town in the allotment of the tribe of Issachar, at the north of the Jezreel Valley, or plain of Esdraelon. F. R. and C. R. Conder (1879), believed that it was probably the ruins of el-Beida, but William Robertson Smith (1899) expressed doubt about this identification. According to the 1915 International Standard Bible Encyclopedia (1915), the location is not known. It is mentioned only in Joshua 19:20, where various manuscripts of the Septuagint render it as Rebes, Aeme, or Aemis. It is mentioned on the façade of the Mortuary Temple of Ramesses III at Medinet Habu as Apijaa.

Addon was one of the persons named in the Neh. 7:61 who could not "shew their father's house" on the return from captivity. This, with similar instances, indicates the importance the Jews attached to their genealogies.

<span class="mw-page-title-main">Adoniram</span>

Adoniram, the son of Abda, was the tax collector in the United Kingdom of Israel for over forty years, from the late years of King David's reign until the reign of Rehoboam. In the language of the Tanakh, he was "over the tribute", i.e. the levy or forced labor.

Ahijah is a name of several biblical individuals:

  1. Ahijah the Shilonite, the Biblical prophet who divided the Kingdoms of Israel and Judah.
  2. One of the sons of Bela. In AV (KJV) called "Ahiah."
  3. One of the five sons of Jerahmeel, who was great-grandson of Judah.
  4. A Pelonite, one of David's heroes ; called also Eliam.
  5. A Levite having charge of the sacred treasury in the temple.
  6. One of Solomon's secretaries.
  7. Son of Ahitub, Ichabod's brother; the same probably as Ahimelech, who was High Priest at Nob in the reign of Saul and at Shiloh, where the Tabernacle was set up. Some, however, suppose that Ahimelech was the brother of Ahijah, and that they both officiated as high priests, Ahijah at Gibeah or Kirjath-jearim, and Ahimelech at Nob.
  8. Father of King Baasha of Israel
<span class="mw-page-title-main">Zebah and Zalmunna</span>

Zebah and Zalmunna were the two kings who led the vast host of the Midianites who invaded the land of Israel, and over whom Gideon gained a great and decisive victory. Zebah and Zalmunna had succeeded in escaping across the Jordan River with a remnant of the Midianite host, but were overtaken at Karkor, probably in the Hauran, and routed by Gideon. The kings were taken alive and brought back across the Jordan; and confessing that they had personally taken part in the killing of Gideon's brothers, they were put to death.

 This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897). "Zareth-shahar". Easton's Bible Dictionary. T. Nelson and Sons.

Zaretan or Zarethan, also known as Zeredathah, is a city mentioned in the Hebrew Bible as near the location where the Hebrews crossed the Jordan. In the books of Joshua and 1 Kings, it is called Zarethan, but in 2 Chronicles it is called Zeredathah.

<i>Smiths Bible Dictionary</i>

Smith's Bible Dictionary, originally named A Dictionary of the Bible, is a 19th-century Bible dictionary containing upwards of four thousand entries that became named after its editor, William Smith. Its popularity was such that condensed dictionaries appropriated the title, "Smith's Bible Dictionary".

<span class="mw-page-title-main">Ibzan</span> One of the Judges of Israel

Ibzan appears in the Hebrew Bible as the ninth of the Judges of Israel.

According to the Book of Joshua, Adonizedek was king of Jerusalem at the time of the Israelite invasion of Canaan. According to Cheyne and Black, the name originally meant "Ṣedeḳ is lord", but this would likely have been read later as meaning "lord of righteousness" or "my lord is righteousness".

Hadadezer, son of Rehob, was king of Zobah or Sova, a Syrian kingdom that may have been in the Beqaa Valley, extended along the eastern side of the Anti-Lebanon mountains, reaching Hama to the north. Zobah exercised power throughout southern Syria and inevitably clashed with the expanding empire of Israel.

Baale of Judah, meaning "lords of Judah" or "citizens of Judah" was a city in the tribe of Judah from which David brought the ark into Jerusalem. In 1 Chronicles 13:6, the city is called Kirjath-jearim. According to Wilhelm Gesenius, the town of Baale of Judah is referred to not only as Kirjath-Jearim but also as Baalah.

<span class="mw-page-title-main">Hophni and Phinehas</span> Two sons of the High Priest Eli

Hophni and Phinehas or Phineas were the two sons of Eli. The first book of Samuel describes them as the officiating priests at the sanctuary of Shiloh at the time of Hannah. According to Josephus, Phinehas officiated as high priest because Eli had resigned as high priest at Shiloh because of his advanced age.

Kanah is a stream referred to in the Hebrew Bible forming the boundary between Ephraim and Manasseh, from the Mediterranean Sea eastward to Tappuah. It has been identified with the sedgy streams that constitute the Wady Talaik, which enters the sea between Joppa and Caesarea Maritima. The stream rises in the Southwest of Shechem, flows through Wady Ishkar and joining Aujeh, reaches the sea not far to the north of Jaffa. Others identify it with the river Aujeh.

Kinah, ḳinah or qinah is Hebrew for a dirge or lamentation. Its general meaning is a dirge or lament, especially as sung by Jewish professional mourning women. Specifically, it can refer to one of the many Hebrew elegies chanted traditionally on Tisha B'Av. The Jerusalem Bible refers to Isaiah 47 as a qinah or "lament for Babylon", and to Ezekiel 19 as a qinah or lamentation over the rulers of Israel. A. W. Streane suggests that Jeremiah 22:6–7, on the prophesied downfall of Jerusalem, is written "in Ḳinah metre".

Kir of Moab is mentioned in the Hebrew Bible as one of the two main strongholds of Moab, the other being Ar. It is probably the same as the city called Kir-haresh, Kir-hareseth, and Kir-heres. The word Kir alludes to a wall or fortress. By the 5th century BC, the city name had been adapted to the common language of the time, Aramaic, becoming Karak in Moab, and later the Roman and Byzantine periods, Charachmoba. The Arabic name until today is al-Karak.

Lebonah was a town near Shiloh, on the north side of Bethel, mentioned in the Hebrew Bible. It has been identified with Al-Lubban ash-Sharqiya, to the south of Nablus.

The phrase "covering of eyes" is found in Genesis 20:16. It is translated literally in Young's Literal Translation. The King James Version inserts the definite article "the", absent in the original text. Almost all other versions treat it as a figurative expression, and translate it according to the meaning, not the individual words.

Shur is a location mentioned several times in the Hebrew Bible.

Helam is a Hebrew Bible place name. According to 2 Samuel 10:15-18, Helam was the site of King David's victory over the Syrians under Hadadezer. It may be associated with modern Alma, Israel, about 55 km (34 mi) east of the Sea of Galilee.

References

Editions