Ebonics: The True Language of Black Folks is a 1975 book written by the American psychologist Robert Williams. Williams coined the term Ebonics two years earlier at a conference he organized on the topic of the "cognitive and language development of the African American child". [1] This book defines the term (which Williams translated as "black sounds" [2] ) as the "linguistic and para-linguistic features which on a concentric continuum represent the communicative competence of the West African, Caribbean, and United States slave descendants of African origin". [3]
Joseph Harold Greenberg was an American linguist, known mainly for his work concerning linguistic typology and the genetic classification of languages.
A creole language, or simply creole, is a stable natural language that develops from the simplifying and mixing of different languages into a new one within a fairly brief period of time: often, a pidgin evolved into a full-fledged language. While the concept is similar to that of a mixed or hybrid language, creoles are often characterized by a tendency to systematize their inherited grammar. Like any language, creoles are characterized by a consistent system of grammar, possess large stable vocabularies, and are acquired by children as their native language. These three features distinguish a creole language from a pidgin. Creolistics, or creology, is the study of creole languages and, as such, is a subfield of linguistics. Someone who engages in this study is called a creolist.
Ebonics is a term that was originally intended to refer to the language of all people descended from black African slaves, particularly in West Africa, the Caribbean, and North America. The term Ebonics was created in 1973 by a group of black scholars who disapproved of the negative terms being used to describe this type of language. Since the 1996 controversy over its use by the Oakland School Board, the term Ebonics has primarily been used to refer to the sociolect African American English, a dialect distinctively different from Standard American English.
African-American English is the set of English sociolects spoken by most Black people in the United States and many in Canada; most commonly, it refers to a dialect continuum ranging from African-American Vernacular English to a more standard American English. Like other widely spoken languages, African-American English shows variation stylistically, generationally, geographically, in rural versus urban characteristics, in vernacular versus standard registers, etc. There has been a significant body of African-American literature and oral tradition for centuries.
Cultural literacy is a term coined by American educator and literary critic E. D. Hirsch, referring to the ability to understand and participate fluently in a given culture. Cultural literacy is an analogy to literacy proper. A literate reader knows the object-language's alphabet, grammar, and a sufficient set of vocabulary; a culturally literate person knows a given culture's signs and symbols, including its language, particular dialectic, stories, entertainment, idioms, idiosyncrasies, and so on. The culturally literate person is able to talk to and understand others of that culture with fluency.
Linguistic imperialism or language imperialism is occasionally defined as "the transfer of a dominant language to other people". This language "transfer" comes about because of imperialism. The transfer is considered to be a sign of power; traditionally military power but also, in the modern world, economic power. Aspects of the dominant culture are usually transferred along with the language. In spatial terms, indigenous languages are employed in the function of official (state) languages in Eurasia, while only non-indigenous imperial (European) languages in the "Rest of the World". In the modern world, linguistic imperialism may also be considered in the context of international development, affecting the standard by which organizations like the International Monetary Fund and the World Bank evaluate the trustworthiness and value of structural adjustment loans.
Ebony is a monthly magazine that focuses on news, culture, and entertainment. Its target audience is the African-American community, and its coverage includes the lifestyles and accomplishments of influential black people, fashion, beauty, and politics.
African-American Vernacular English, also referred to as Black (Vernacular) English, Black English Vernacular, or occasionally Ebonics, is the variety of English natively spoken, particularly in urban communities, by most working- and middle-class African Americans and some Black Canadians.
Linguistic purism in English involves opposition to foreign influence in the English language. English has evolved with a great deal of borrowing from other languages, especially Old French, since the Norman conquest of England, and some of its native vocabulary and grammar have been supplanted by features of Latinate and Greek origin. Efforts to remove or consider the removal of foreign terms in English are often known as Anglish, a term coined by author and humorist Paul Jennings in 1966.
In sociolinguistics, prestige is the level of regard normally accorded a specific language or dialect within a speech community, relative to other languages or dialects. Prestige varieties are language or dialect families which are generally considered by a society to be the most "correct" or otherwise superior. In many cases, they are the standard form of the language, though there are exceptions, particularly in situations of covert prestige. In addition to dialects and languages, prestige is also applied to smaller linguistic features, such as the pronunciation or usage of words or grammatical constructs, which may not be distinctive enough to constitute a separate dialect. The concept of prestige provides one explanation for the phenomenon of variation in form among speakers of a language or languages.
Critical race theory (CRT) is a cross-disciplinary intellectual and social movement of civil-rights scholars and activists who seek to examine the intersection of race, society, and law in the United States and to challenge mainstream American liberal approaches to racial justice. The word critical in its name is an academic term that refers to critical thinking, critical theory, and scholarly criticism, rather than criticizing or blaming people. CRT is also used in sociology to explain social, political, and legal structures and power distribution through the lens of race. For example, the CRT conceptual framework is one way to study racial bias in laws and institutions, such as the how and why of incarceration rates and how sentencing differs among racial groups in the United States. It first arose in the 1970s, like other critical schools of thought, such as critical legal studies, which examines how legal rules protect the status quo.
Variation is a characteristic of language: there is more than one way of saying the same thing. Speakers may vary pronunciation (accent), word choice (lexicon), or morphology and syntax. But while the diversity of variation is great, there seem to be boundaries on variation – speakers do not generally make drastic alterations in sentence word order or use novel sounds that are completely foreign to the language being spoken. Linguistic variation does not equate with language ungrammaticality, but speakers are still sensitive to what is and is not possible in their native lect.
African-American Vernacular English (AAVE) has been the center of controversy about the education of African-American youths, the role AAVE should play in public schools and education, and its place in broader society.
Robert Lee Williams II was a professor emeritus of psychology and African and Afro-American studies at the Washington University in St. Louis and a prominent figure in the history of African-American Psychology. He founded the department of Black Studies at Washington University and served as its first director, developing a curriculum that would serve as a model throughout the country. Williams was well known as a stalwart critic of racial and cultural biases in IQ testing, coining the word "Ebonics" in 1973 and developing the Black Intelligence Test of Cultural Homogeneity. He published more than sixty professional articles and several books. He was a founding member of the Association of Black Psychologists and served as its second president.
Edward Allen Jones (1903-1981) was an African-American linguist, scholar and diplomat. He is best known for his book A Candle in the Dark: A History of Morehouse College.
Misogynoir is misogyny directed towards black women where race and gender both play roles in bias. The term was coined by black feminist Moya Bailey in 2010 to address misogyny directed toward black women in American visual and popular culture. Trudy of Gradient Lair, a womanist blog about black women and art, media, social media, socio-politics and culture, has also been credited in developing the lexical definition of the term.
Ralina Joseph is an American academic. She is a professor in the Department of Communication at the University of Washington, examining representations of race, gender, and sexuality in popular media.
John Gordon Baugh V is an American academic and linguist. His main areas of study are sociolinguistics, forensic linguistics, education, and African American language studies. He is currently the Margaret Bush Wilson Professor in Arts and Sciences at Washington University in St. Louis, Professor Emeritus at Stanford University, and President of the Linguistic Society of America. In 2020 Baugh was elected as a fellow of the American Association for the Advancement of Science in the section on Linguistics and Language Sciences, and in 2021 he was elected to the American Academy of Arts and Sciences.
Sonja L. Lanehart is an American linguist and professor of linguistics in the College of Social and Behavioral Sciences at the University of Arizona who has advanced the study of language use in the African American community. Her work as a researcher, author, and editor includes African American English, education, literacy, identity, language variation, women’s languages, intersectionality, and inclusivity within the African American community. Lanehart’s sociolinguistic orientation prioritizes language as a phenomenon influenced by sociocultural and historical factors. She also utilizes the perspectives of Critical Race Theory and Black feminism in her work. Lanehart was the Brackenridge Endowed Chair in Literature and Humanities at the University of Texas at San Antonio from 2006 to 2019, and was selected by the Linguistic Society of America as a 2021 Fellow.
In the termiology of linguistic anthropology, linguistic racism is the use of language resources for discrimination. The most evident manifestation of this kind of racism are racial slurs, however there are covert forms of it.