Long title | An Acte that the Appeles in suche Cases as have ben used to be pursued to the See of Rome shall not be from hensforth had ne used but wythin this Realme [2] |
---|---|
Citation | 24 Hen. 8. c. 12 |
Dates | |
Royal assent | 7 April 1533 |
Other legislation | |
Amended by | Statute Law Revision Act 1888 |
Repealed by | Statute Law (Repeals) Act 1969 |
Status: Repealed |
The Ecclesiastical Appeals Act 1532 (24 Hen. 8. c. 12), also called the Statute in Restraint of Appeals, [3] the Act of Appeals and the Act of Restraints in Appeals, [4] was an Act of the Parliament of England.
It was passed in the first week of April 1533. It is considered by many historians to be the key legal foundation of the English Reformation.
The Act, drafted by Thomas Cromwell on behalf of King Henry VIII of England, forbade all appeals to the Pope in Rome on religious or other matters, making the King the final legal authority in all such matters in England, Wales, and other English possessions. This was achieved by claiming that England was an Empire and the English crown was an Imperial Crown – Henry's historians claimed that they could trace the lineage back to Brutus and the fall of Troy.
This far-reaching measure made accepting papal authority, or following papal rulings in church, faith or other matters illegal. It was followed a year later by the Act of Supremacy 1534 which made Henry "the only supreme head in earth of the Church of England called Anglicana Ecclesia, and shall have and enjoy annexed and united to the imperial crown of this realm". [5] Those in his realms had to acknowledge this as they were by Acts of Parliament that automatically changed any previous constitutional arrangements. Not to do so was high treason, which would lead to trial and execution as happened to Thomas More. The Acts enabled Thomas Cranmer to finally grant King Henry his long-desired divorce from queen Catherine of Aragon, so that he could marry Anne Boleyn. [6]
WHERE by divers sundry old authentic histories and chronicles, it is manifestly declared and expressed, that this realm of England is an empire, and so hath been accepted in the world, governed by one supreme head and king, having the dignity and royal estate of the imperial crown of the same, unto whom a body politic, compact of all sorts and degrees of people, divided in terms, and by names of spiritualty and temporalty, be bounden and ought to bear, next to God, a natural and humble obedience: he being also institute and furnished, by the goodness and sufferance of Almighty God, with plenary, whole, and entire power, pre-eminence, authority, prerogative and jurisdiction, ... the body spiritual whereof having power, when any cause of the law divine happened to come in question, ... and the laws temporal, for trial of property of lands and goods, and for the conservation of the people of this realm in unity and peace, without rapine or spoil, was and yet is administered, adjudged, and executed by sundry judges and ministers of the other part of the said body politic, called the temporalty; and both their authorities and jurisdictions do conjoin together in the due administration of justice, the one to help the other.
... by his royal assent, and by the assent of the lords spiritual and temporal, and the commons, in this present parliament assembled, and by authority of the same, enact, establish, and ordain, that all causes testamentary, causes of matrimony and divorces, rights of tithes, oblations and obventions ... already commenced, moved, depending, being, happening, or hereafter coming in contention, debate, or question within this realm, or within any the king's dominions, or marches of the same, or elsewhere, whether they concern the king our sovereign lord, his heirs and successors, or any other subjects or residents within the same, of what degree soever they be, shall be from henceforth heard, examined, discussed, clearly, finally, and definitively adjudged and determined within the king's jurisdiction and authority and not elsewhere ...; any foreign inhibitions, appeals, sentences, summons, citations, suspensions, interdictions, excommunications, restraints, judgments, or any other process or impediments, of what natures, names, qualities, or conditions soever they be, from the see of Rome, or any other foreign courts or potentates of the world, or from and out of this realm, or any other the king's dominions, or marches of the same, to the see of Rome, or to any other foreign courts or potentates, to the let or impediment thereof in any wise notwithstanding.
And if it shall happen any person or persons hereafter to pursue or provoke any appeal contrary to the effect of this Act, or refuse to obey, execute, and observe all things comprised within the same, concerning the said appeals, provocations, and other foreign processes to be sued out of this realm, for any the causes aforesaid, that then every such person or persons so doing, refusing, or offending contrary to the true meaning of this Act, their procurers, fautors, advocates, counsellors, and abettors, and every of them, shall incur into the pains, forfeitures, and penalties ordained and provided in the said statute made in the said sixteenth year of King Richard II., and with like process to be made against the said offenders, as in the same statute made in the said sixteenth year more plainly appeareth. [7]
The whole Act, in so far as it extended to Northern Ireland, was repealed by section 1(1) of, and Schedule 1 to, the Statute Law Revision Act 1950.
The whole Act, so far as unrepealed, was repealed by section 1 of, and Part II of the Schedule to, the Statute Law (Repeals) Act 1969.
This section was repealed by section 13(2) of, and Part I of Schedule 4 to the Criminal Law Act 1967.
In this section, the words from "in manner and forme as hereafter ensueth" to the end were repealed by section 87 of, and Schedule 5 to, the Ecclesiastical Jurisdiction Measure 1963 (No 1).
In this section, the words from the beginning to "any other courte or courtes" were repealed by section 87 of, and Schedule 5 to, the Ecclesiastical Jurisdiction Measure 1963 (No 1). This section, so far as unrepealed, was repealed by section 13(2) of, and Part I of Schedule 4 to the Criminal Law Act 1967.
The Oath of Supremacy required any person taking public or church office in the Kingdom of England, or in its subordinate Kingdom of Ireland, to swear allegiance to the monarch as Supreme Governor of the Church. Failure to do so was to be treated as treasonable. The Oath of Supremacy was originally imposed by King Henry VIII of England through the Act of Supremacy 1534, but repealed by his elder daughter, Queen Mary I of England, and reinstated under Henry's other daughter and Mary's half-sister, Queen Elizabeth I of England, under the Act of Supremacy 1558. The Oath was later extended to include Members of Parliament (MPs) and people studying at universities. In 1537, the Irish Supremacy Act was passed by the Parliament of Ireland, establishing Henry VIII as the supreme head of the Church of Ireland. As in England, a commensurate Oath of Supremacy was required for admission to offices.
The Statute of Frauds (1677) was an act of the Parliament of England. It required that certain types of contracts, wills, and grants, and assignment or surrender of leases or interest in real property must be in writing and signed to avoid fraud on the court by perjury and subornation of perjury. It also required that documents of the courts be signed and dated.
The Statute of Monopolies was an act of the Parliament of England notable as the first statutory expression of English patent law. Patents evolved from letters patent, issued by the monarch to grant monopolies over particular industries to skilled individuals with new techniques. Originally intended to strengthen England's economy by making it self-sufficient and promoting new industries, the system gradually became seen as a way to raise money without having to incur the public unpopularity of a tax. Elizabeth I particularly used the system extensively, issuing patents for common commodities such as starch and salt. Unrest eventually persuaded her to turn the administration of patents over to the common law courts, but her successor, James I, used it even more. Despite a committee established to investigate grievances and excesses, Parliament made several efforts to further curtail the monarch's power. The result was the Statute of Monopolies, passed on 29 May 1624.
The Act of Supremacy 1558, sometimes referred to as the Act of Supremacy 1559, is an act of the Parliament of England, which replaced the original Act of Supremacy 1534, and passed under the auspices of Elizabeth I. The 1534 act was issued by Elizabeth's father, Henry VIII, which arrogated ecclesiastical authority to the monarchy, but which had been repealed by Mary I. Along with the Act of Uniformity 1558, the act made up what is generally referred to as the Elizabethan Religious Settlement.
The Ecclesiastical Licences Act 1533, also known as the Dispensations Act 1533, Peter's Pence Act 1533 or the Act Concerning Peter's Pence and Dispensations, is an Act of the Parliament of England. It was passed by the English Reformation Parliament in the early part of 1534 and outlawed the payment of Peter's Pence and other payments to Rome. The Act remained partly in force in Great Britain at the end of 2010. It is under section III of this Act, that the Archbishop of Canterbury can award a Lambeth degree as an academic degree.
The Appointment of Bishops Act 1533, also known as the Act Concerning Ecclesiastical Appointments and Absolute Restraint of Annates, is an Act of the Parliament of England.
The Act of Uniformity 1551, sometimes referred to as the Act of Uniformity 1552, or the Uniformity Act 1551 was an Act of the Parliament of England.
The Act of Uniformity 1548, the Act of Uniformity 1549, the Uniformity Act 1548, or the Act of Equality was an act of the Parliament of England, passed on 21 January 1549.
The Sedition Act 1661 was an Act of the Parliament of England, although it was extended to Scotland in 1708. Passed shortly after the Restoration of Charles II, it is no longer in force, but some of its provisions continue to survive today in the Treason Act 1695 and the Treason Felony Act 1848. One clause which was included in the Treason Act 1695 was later adapted for the United States Constitution.
The Piracy Act 1698 was an Act of the Parliament of England passed in the eleventh year of King William III. The main purpose behind the statute was to make some corrections to the Offences at Sea Act 1536.
The Submission of the Clergy Act 1533 is an Act of the Parliament of the United Kingdom.
The Collectanea satis copiosa was a collection of scriptural, historical, and patristic texts that was compiled to provide royal propagandists with arguments justifying Henry VIII's personal and England's provincial independence from Rome. Likely compiled around 1530-1531 by a group of men including Thomas Cranmer and Edward Foxe, the Collectanea supplied the ideology behind the Royal Supremacy. As evidence that Kings of England historically had no superior on Earth—including the Pope—the Collectanea cited scripture, conciliar decrees, Anglo-Saxon laws, and numerous historical works, including texts by Bede, Matthew Paris, William of Malmesbury, and Geoffrey of Monmouth. Henry VIII's numerous annotations in the surviving manuscript show his direct engagement with the text and the arguments contained therein.
The Habeas Corpus Act 1640 was an Act of the Parliament of England.
The Suppression of Religious Houses Act 1535, also referred to as the Act for the Dissolution of the Lesser Monasteries and as the Dissolution of Lesser Monasteries Act 1535, was an Act of the Parliament of England enacted by the English Reformation Parliament in February 1535/36. It was the beginning of the legal process by which King Henry VIII set about the Dissolution of the Monasteries.
The Statute of Praemunire was an Act of the Parliament of England enacted in 1392, during the reign of Richard II. Its intention was to limit the powers of the papacy in England, by making it illegal to appeal an English court case to the pope if the king objected, or for anyone to act in a way that recognized papal authority over the authority of the king. In the 15th century it came to be read as including within its ban ecclesiastical courts inside England. The statute was later reaffirmed by the Statute in Restraint of Appeals in the reign of Henry VIII and was used to remove Thomas Wolsey from power. The word praemunire originally referred to the writ of summons issued against a person accused under this and similar statutes, and later came to mean offences against the statutes.
The House of Lords Precedence Act 1539 is an Act of the Parliament of England. It prescribed the order of precedence of members of the House of Lords. However, some of it has since been superseded or repealed, and so for the full order of precedence today other sources should also be consulted.
The Clergy Marriage Act 1548 was an Act of the Parliament of England. Part of the English Reformation, it abolished the prohibition on marriage of priests within the Church of England.
The Ordination of Ministers Act 1571 was an Act of the Parliament of England. Its principal provision was to require clergy of the Church of England to subscribe to the Thirty-Nine Articles of Religion.
The Sunday Observance Act 1625 was an Act of the Parliament of England.
The Dean Forest Act 1667, sometimes called the Dean Forest (Reafforestation) Act 1667, the Dean Forest (Reafforestation) Act 1668, the Dean Reafforestation Act, or the Forest of Dean Act 1668, was an Act of the Parliament of England, concerning the Forest of Dean.