Francis I was King of France from 1515 until his death in 1547. He was the son of Charles, Count of Angoulême, and Louise of Savoy. He succeeded his first cousin once removed and father-in-law Louis XII, who died without a son.
The Edict of Nantes was signed on 13 April 1598 by King Henry IV and granted the minority Calvinist Protestants of France, also known as Huguenots, substantial rights in the nation, which was predominantly Catholic.
Henry IV, also known by the epithets Good King Henry or Henry the Great, was King of Navarre from 1572 and King of France from 1589 to 1610. He was the first monarch of France from the House of Bourbon, a cadet branch of the Capetian dynasty. He was assassinated in 1610 by François Ravaillac, a Catholic zealot, and was succeeded by his son Louis XIII.
The Huguenots were a religious group of French Protestants who held to the Reformed, or Calvinist, tradition of Protestantism. The term, which may be derived from the name of a Swiss political leader, the Genevan burgomaster Besançon Hugues (1491–1532), was in common use by the mid-16th century. Huguenot was frequently used in reference to those of the Reformed Church of France from the time of the Protestant Reformation. By contrast, the Protestant populations of eastern France, in Alsace, Moselle, and Montbéliard, were mainly Lutherans.
Charles IX was King of France from 1560 until his death in 1574. He ascended the French throne upon the death of his brother Francis II in 1560, and as such was the penultimate monarch of the House of Valois.
Henry II was King of France from 31 March 1547 until his death in 1559. The second son of Francis I and Duchess Claude of Brittany, he became Dauphin of France upon the death of his elder brother Francis in 1536.
Henry III was King of France from 1574 until his assassination in 1589, as well as King of Poland and Grand Duke of Lithuania from 1573 to 1575.
The French Wars of Religion is the term which is used in reference to a period of civil war between French Catholics and Protestants, commonly called Huguenots, which lasted from 1562 to 1598. According to estimates, between two and four million people died from violence, famine or diseases which were directly caused by the conflict; additionally, the conflict severely damaged the power of the French monarchy. The fighting ended in 1598 when Henry of Navarre, who had converted to Catholicism in 1593, was proclaimed Henry IV of France and issued the Edict of Nantes, which granted substantial rights and freedoms to the Huguenots. However, Catholics continued to have a hostile opinion of Protestants in general and of Henry, and his assassination in 1610 triggered a fresh round of Huguenot rebellions in the 1620s.
An edict is a decree or announcement of a law, often associated with monarchism, but it can be under any official authority. Synonyms include "dictum" and "pronouncement".
The Edict of Fontainebleau was an edict issued by French King Louis XIV and is also known as the Revocation of the Edict of Nantes. The Edict of Nantes (1598) had granted Huguenots the right to practice their religion without state persecution. Protestants had lost their independence in places of refuge under Cardinal Richelieu on account of their supposed insubordination, but they continued to live in comparative security and political contentment. From the outset, religious toleration in France had been a royal, rather than popular, policy.
Religious toleration may signify "no more than forbearance and the permission given by the adherents of a dominant religion for other religions to exist, even though the latter are looked on with disapproval as inferior, mistaken, or harmful". Historically, most incidents and writings pertaining to toleration involve the status of minority and dissenting viewpoints in relation to a dominant state religion. However, religion is also sociological, and the practice of toleration has always had a political aspect as well.
An edict of toleration is a declaration, made by a government or ruler, and states that members of a given religion will not be persecuted for engaging in their religious practices and traditions. The edict implies tacit acceptance of the religion rather than its endorsement by the ruling power.
The Edict of Saint-Germain, also known as the Edict of January, was a landmark decree of tolerance promulgated by the regent of France, Catherine de' Medici, in January 1562. The edict provided limited tolerance to the Protestant Huguenots in the Catholic realm, though with counterweighing restrictions on their behaviour. The act represented the culmination of several years of slowly liberalising edicts which had begun with the 1560 Edict of Amboise. After two months the Paris Parlement would be compelled to register it by the rapidly deteriorating situation in the capital. The practical impact of the edict would be highly limited by the subsequent outbreak of the first French Wars of Religion but it would form the foundation for subsequent toleration edicts as the Edict of Nantes of 1598.
The Edict of Amboise, also known as the Edict of Pacification, was signed at the Château of Amboise on 19 March 1563 by Catherine de' Medici, acting as regent for her son Charles IX of France. The Edict ended the first stage of the French Wars of Religion, inaugurating a period of official peace in France by guaranteeing the Huguenots religious privileges and freedoms. However, it was gradually undermined by continuing religious violence at a regional level and hostilities renewed in 1567.
The Massacre of Vassy was the murder of Huguenot worshippers and citizens in an armed action by troops of Francis, Duke of Guise, in Wassy, France, on 1 March 1562. The massacre is identified as the first major event in the French Wars of Religion. The series of battles that followed concluded in the signing of the Peace of Amboise the next year, on 19 March 1563.
The Edict of Châteaubriant, issued from the seat of Anne, duc de Montmorency in Brittany, was promulgated by Henri II of France, 27 June 1551. The Edict was one of an increasingly severe series of measures taken by Henry II against Protestants, whom he regarded as heretics. In the preamble, the Edict frankly reported that previous measures against heresy in the kingdom had proved ineffectual. "Heretics", the Edict reported, met in conventicles, infected schools, invaded the judicial bench and forced toleration upon judges. To ensure more rigorous judgements, in 1547 Henri had already created a special judicial chamber drawn from members of the parlements, solely to judge cases of heresy (called by Protestants the Chambre Ardente. The Edict contained quite detailed provisions: it called upon the civil and ecclesiastical courts to detect and punish all heretics, and placed severe restrictions on Protestants, including loss of one-third of property granted to informers, who were also granted immunity and confiscations of property both moveable and immovable belonging to those who had fled to Geneva, with whom the king's subjects were forbidden to correspond or to send money. Fourteen of its forty-six articles were concerned with censorship; its terms strictly regulated the press by prohibiting the sale, importation or printing of any book unapproved by the Faculty of Theology at the University of Paris, then or, now it was implied, in the future. Booksellers were to display a copy of the Faculty's printed list of prohibited books alongside a list of books for sale. Delegates of the Faculty were to make visits twice a year to each bookseller to ensure that the provisions were complied with. Since 1542 it had been a requirement that any shipment of books into France be opened and unpacked in the presence of delegates from the Faculty of Theology, which now, according to Roger Doucet, "assumed the intellectual direction of the kingdom."
Protestantism in France has existed in its various forms, starting with Calvinism and Lutheranism since the Protestant Reformation. John Calvin was a Frenchman, as were numerous other Protestant Reformers including William Farel, Pierre Viret and Theodore Beza, who was Calvin's successor in Geneva. Peter Waldo was a merchant from Lyons, who founded a pre-Protestant group, the Waldensians. Martin Bucer was born a German in Alsace, which historically belonged to the Holy Roman Empire, but now belongs to France.
King Francis I of France issued the Edict of Coucy on July 16, 1535, ending the persecution of Protestants on the ground that heresy no longer existed in France. It also released religious prisoners and offered amnesty to exiles, providing they abjure heresy.
The Edict of Romorantin, was a decree designed to alter the prosecution of heretics, promulgated by the King of France, Francis II, in May 1560. The decree came in the wake of the Amboise conspiracy in which many Protestant Huguenots had participated. Conscious that the previous policy of persecution embodied in the edicts of Châteaubriant and Compiègne had thus failed, the crown and the chancellor altered their strategy by distinguishing for the first time between heretics and rebels. The edict would transfer the prosecution of heretics who had committed no other offence to the ecclesiastical courts, which lacked the power to give death sentences. The edict would be confirmed in January 1561 then superseded, first by the Edict of July, which maintained its provision concerning ecclesiastical courts, and by the more radical Edict of Saint-Germain.
The Edict of Amboise (1560) was a decree that created the framework to separate heresy from sedition, promulgated by the young king Francis II on the advice of his council and mother Catherine de' Medici. The edict was the first promulgated in France that lessened the persecution of Huguenots through the provision of amnesty for past religious crimes on the condition the offender returned to the Catholic fold. The edict was published during the Amboise conspiracy whilst the royal court was resident in the Château d'Amboise and their authority over France was shaken. It would be superseded first by the Edict of Romorantin in May of the same year, then the Edict of July and finally the Edict of Saint-Germain
