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Public humiliation or public shaming is a form of punishment whose main feature is dishonoring or disgracing a person, usually an offender or a prisoner, especially in a public place. It was regularly used as a form of judicially sanctioned punishment in previous centuries, and is still practiced by different means (e.g. schools) in the modern era.
In the United States, it was a common punishment from the beginning of European colonization through the 19th century. It fell out of common use in the 20th century, though it has seen a revival starting in the 1990s. [1] With the rise of social media, public shaming moved to the digital sphere, exposing and humiliating people daily, sometimes without their knowledge. [2]
Public humiliation exists in many forms. In general, a criminal sentenced to one of many forms of this punishment could expect themselves be placed (restrained) in a central, public, or open location so that their fellow citizens could easily witness the sentence and, in some cases, participate as a form of "mob justice". [3]
Just like painful forms of corporal punishment, it has parallels in educational and other rather private punishments (but with some audience), in school or domestic disciplinary context, and as a rite of passage. Physical forms include being forced to wear some sign such as "donkey ears" (simulated in paper, as a sign one is—or at least behaved—proverbially stupid), wearing a dunce cap, having to stand, kneel or bend over in a corner, or repeatedly write something on a blackboard ("I will not spread rumors", for example). Here different levels of physical discomfort can be added, such as having to hold heavy objects, or kneeling on an uneven surface. Like physical punishment and harsh hazing, these have become controversial in most modern societies, in many cases leading to legal restrictions and/or (sometimes voluntary) abolishment.[ citation needed ]
Head shaving can be a humiliating punishment prescribed in law, [4] but also something done as "mob justice"—a stark example of which was the thousands of European women who had their heads shaved in front of cheering crowds in the wake of World War II, [5] [6] as punishment for associating with occupying Nazis during the war. Public shaving was applied to (true or alleged) collaborators after the Allied liberated occupied territories from the Nazi troops. [5] [6]
Further means of public humiliation and degradation consist in forcing people to wear typifying clothes, which can be penitential garb or prison uniforms. [7] [8] Forcing arrestees or prisoners to wear restraints (such as handcuffs or shackles) may also increase public humiliation. In countries such as Japan, France, and South Korea, [9] handcuffs on arrested persons are blurred in media broadcasts and hidden wherever possible to prevent feelings of "personal shame" in the accused and to make the public more likely to maintain a presumption of innocence before trial.[ citation needed ]
Forcing people to go barefoot has been used as a more subtle form of humiliation in past and present cultures. The exposure of bare feet has served as an indicator for imprisonment and slavery throughout ancient and modern history. [10] Even today prisoners officially have to go barefoot in many countries of the world and are also presented in court and in public unshod. [11] [12]
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Apart from specific methods essentially aiming at humiliation, several methods combine pain and humiliation or even death and humiliation. In some cases, the pain—or at least discomfort—is insignificant or rather secondary to the humiliation. [13] [14] [15]
The simplest is to administer painful corporal punishment in public - the major aim may be deterrence of potential offenders - so the public will witness the perpetrator's fear and agony. This can either take place in a town square or other public gathering location such as a school, or take the form of a procession through the streets. This was not uncommon in the sentences to Staupenschlag (flagellation by whipping or birching, generally on the bare buttocks) [16] in various European states, till the 19th century. [17] A naval equivalent was Flogging round the fleet on a raft taken from ship to ship for consecutive installments of a great total of lashes. [18] [19] In some countries, the punishment of foot whipping is executed in public to this day. [20]
The humiliation can be extended; intentionally or not; by leaving visible marks, such as scars. This can even be the main intention of the punishment, as in the case of scarifications, such as human branding. [21] Other examples of physical torture or modification used as public humiliation throughout history include ear cropping (starting in ancient Assyrian law and the Babylonian Code of Hammurabi and extending into the 1800s in parts of the US) [22] and tarring and feathering. [23]
Public shaming can result in negative psychological effects and devastating consequences, regardless of the punishment being justifiable or not. It could cause depression, suicidal thoughts and other severe mental problems. The humiliated individuals may develop a variety of symptoms including apathy, paranoia, anxiety, PTSD, or others. The rage and fury may arise in the persecuted individual, themselves lashing out against innocent victims, as they seek revenge or as a means of release.[ citation needed ]
A knout is a Russian whip that consists of a rawhide thong or a rope attached to a long wooden handle. Commonly used for prodding horses or cattle, knouts were also used for flagellation as a corporal punishment in Russian history. The English word is a spelling-pronunciation of a French transliteration of the Russian word кнут (knut), which means "whip".
A corporal punishment or a physical punishment is a punishment which is intended to cause physical pain to a person. When it is inflicted on minors, especially in home and school settings, its methods may include spanking or paddling. When it is inflicted on adults, it may be inflicted on prisoners and slaves, and can involve methods such as whipping with a belt or a horsewhip.
Flagellation, flogging or whipping is the act of beating the human body with special implements such as whips, rods, switches, the cat o' nine tails, the sjambok, the knout, etc. Typically, flogging has been imposed on an unwilling subject as a punishment; however, it can also be submitted to willingly and even done by oneself in sadomasochistic or religious contexts.
Physical restraint refers to means of purposely limiting or obstructing the freedom of a person's or an animal's bodily movement.
Humiliation is the abasement of pride, which creates mortification or leads to a state of being humbled or reduced to lowliness or submission. It is an emotion felt by a person whose social status, either by force or willingly, has just decreased. It can be brought about through intimidation, physical or mental mistreatment or trickery, or by embarrassment if a person is revealed to have committed a socially or legally unacceptable act. Whereas humility can be sought alone as a means to de-emphasize the ego, humiliation must involve other person(s), though not necessarily directly or willingly.
The pillory is a device made of a wooden or metal framework erected on a post, with holes for securing the head and hands, used during the medieval and renaissance periods for punishment by public humiliation and often further physical abuse. The pillory is related to the stocks.
Stocks are feet restraining devices that were used as a form of corporal punishment and public humiliation. The use of stocks is seen as early as Ancient Greece, where they are described as being in use in Solon's law code. The law describing its use is cited by the orator Lysias: "'He shall have his or her foot confined in the stocks for five days, if the court shall make such addition to the sentence.' The 'stocks' there mentioned, Theomnestus, are what we now call 'confinement in the wood'".
Ducking stools or cucking stools were chairs formerly used for punishment of disorderly women, scolds, and dishonest tradesmen in medieval Europe and elsewhere at later times. The ducking-stool was a form of wymen pine, or "women's punishment", as referred to in Langland's Piers Plowman (1378). They were instruments of public humiliation and censure both primarily for the offense of scolding or backbiting and less often for sexual offences like bearing an illegitimate child or prostitution.
Tickle torture is the prolonged use of tickling to abuse, dominate, harass, humiliate, or interrogate an individual. While laughter is popularly thought of as a pleasure response, in tickle torture, the one being tickled may laugh whether or not they find the experience pleasant. In a tickling situation, laughter can indicate a panic reflex rather than a pleasure response. Tickle torture can cause real physical and mental distress in a victim.
Human branding or stigmatizing is the process by which a mark, usually a symbol or ornamental pattern, is burned into the skin of a living person, with the intention of the resulting scar making it permanent. This is performed using a hot or very cold branding iron. It therefore uses the physical techniques of livestock branding on a human, either with consent as a form of body modification; or under coercion, as a punishment or to identify an enslaved, oppressed, or otherwise controlled person. It may also be practiced as a "rite of passage", e.g. within a tribe, or to signify membership of or acceptance into an organization.
Psychological punishments are punishments that aim to cause mental pain or discomfort in order to punish an individual. Psychological punishments are usually designed to cause discomfort or pain through creating negative emotions such as humiliation, shame and fear within an individual or by depriving the individual of sensory and/or social stimulation.
During the Edo period, Japan (1603-1868) used various punishments against criminals.
Caning is a widely used form of corporal punishment in Singapore. It can be divided into several contexts: judicial, prison, reformatory, military, school and domestic. These practices of caning as punishment were introduced during the period of British colonial rule in Singapore. Similar forms of corporal punishment are also used in some other former British colonies, including two of Singapore's neighbouring countries, Malaysia and Brunei.
Bilboes are iron restraints normally placed on a person's ankles. They have commonly been used as leg shackles to restrain prisoners for different purposes until the modern ages. Bilboes were also used on slave ships, such as the Henrietta Marie. According to legend, the device was invented in Bilbao and was imported into England by the ships of the Spanish Armada for use on prospective English prisoners. However, the Oxford English Dictionary notes that the term was used in English well before then.
Corporal punishment is banned in the penal and education systems of the Republic of China (Taiwan), but there are no laws banning its use in the home. However, as of 22 March 2023, there is a draft amendment of Article 1085 of the Civil Law that may make some forms of corporal punishment in the home illegal if it comes into effect.
Caning is used as a form of corporal punishment in Malaysia. It can be divided into at least four contexts: judicial/prison, school, domestic, and sharia/syariah. Of these, the first is largely a legacy of British colonial rule in the territories that are now part of Malaysia, particularly Malaya.
Judicial corporal punishment is the infliction of corporal punishment as a result of a sentence imposed on an offender by a court of law, including flagellation, forced amputations, caning, bastinado, birching, or strapping. Legal corporal punishment is forbidden in most countries, but it still is a form of legal punishment practiced according to the legislations of Brunei, Iran, Libya, the Maldives, Malaysia, Saudi Arabia, Singapore, the United Arab Emirates, Yemen, and Qatar, as well as parts of Indonesia and Nigeria.
Rape in Saudi Arabia is regulated by Saudi Arabia's interpretation of Sharia law, under which someone convicted of the criminal offense of rape can be sentenced to a variety of punishments, ranging from flogging to execution. In 2019, eight executions took place in Saudi Arabia for rape.
The legal system in the United Arab Emirates is based on civil law, and Sharia law in the personal status matters of Muslims and blood money compensation. Personal status matters of non-Muslims are based on civil law. The UAE constitution established a federal court system and allows all emirates to establish local courts systems. The emirates of Abu Dhabi, Dubai and Ras Al Khaimah have local court systems, while other emirates follow the federal court system. Some financial free trade zones in Abu Dhabi and Dubai have their own legal and court systems based on English common law; local businesses in both emirates are allowed to opt-in to the jurisdiction of common law courts for business contracts.
Kyrkoplikt was a historical form of punishment, practiced in Sweden and Finland. It was a form of public humiliation in which the condemned was made to confess and repent of their crime before being rehabilitated and spared further punishments. It could be sentenced by the church or by a secular court, and performed by the church. The concept of "church duty" thus does not have anything to do with an obligation to go to church, in spite of the name (kyrkogångsplikt, literally 'church attendance obligation').