Stocks are feet restraining devices that were used as a form of corporal punishment and public humiliation. The use of stocks is seen as early as Ancient Greece, where they are described as being in use in Solon's law code. The law describing its use is cited by the orator Lysias: "'He shall have his or her foot confined in the stocks for five days, if the court shall make such addition to the sentence.' The 'stocks' there mentioned, Theomnestus, are what we now call 'confinement in the wood'" (Lys. 10.16). [1]
The stocks, pillory, and pranger each consist of large wooden boards with hinges; however, the stocks are distinguished by their restraint of the feet.
The stocks consist of placing boards around the ankles and wrists, whereas with the pillory, the boards are fixed to a pole and placed around the arms and neck, forcing the punished to stand.
Victims may be insulted, kicked, tickled, spat on especially between the toes, or subjected to other inhumane acts. In the Bible, the treatment of Paul and Silas, disciples of Jesus, was detailed in the Acts of the Apostles: "Having received such a charge, he put them into the inner prison and fastened their feet in the stocks." [2] The Old Testament's book of Job also describes the stocks, referring to God:
The stocks were employed by civil and military authorities from medieval to early modern times including Colonial America. Public punishment in the stocks was a common occurrence from around 1500 until at least 1748. [4] The stocks were especially popular among the early American Puritans, who frequently employed the stocks for punishing the "lower class". [5]
In the American colonies, the stocks were also used, not only for punishment, but as a means of restraining individuals awaiting trial. [6]
The offender would be exposed to whatever treatment those who passed by could imagine. This could include tickling of the feet. As noted by the New York Times in an article dated November 13, 1887, "Gone, too, are the parish stocks, in which offenders against public morality formerly sat imprisoned, with their legs held fast beneath a heavy wooden yoke, while sundry small but fiendish boys and girls improved the occasion by deliberately pulling off their socks and shoes and tickling the soles of their defenseless feet." [7]
England's Statute of Labourers 1351 prescribed the use of the stocks for "unruly artisans" and required that every town and village erect a set of stocks. [8] In towns and cities they were commonly placed in prominent central locations, such as the one before Bristol's High Cross. The 1351 Act was repealed in 1863. [9] Sources indicate that the stocks were used in England for over 500 years and have never been formally abolished. [10]
Their last recorded use in the United Kingdom was on 11 June 1872 at Newbury, Berkshire, England. [11]
In Toronto, Ontario, Canada, court records from 1811 required the building of a set of stocks for punishment. [12]
The Spanish conquistadores introduced stocks as a popular form of punishment and humiliation against those who impeded the consolidation of their settlements in the new world. They were still used in the 19th century in Latin America to punish indigenous miners in many countries for rebelling against their bosses.
In 1989, the Arkansas town of Dermott passed a curfew law punishable by up to thirty days in jail for the offender and up to two days in the stocks for the offender's parents. [13] The city almost immediately remitted the punishment because, among other things, the city did not have a set of stocks and had allocated no funds to build one. [14]
The British town of Thame made international headlines in 2016 when it took up a proposal to build stocks in the town. Introduced by Councillor David Bretherton, the stocks would be used for hire and for charitable events. As noted by Bretherton, "Perhaps for charity we could do something like that, get people in the stocks and have others donate money for the time they last while having their feet tickled and syrup poured between their toes for laughs." [15] Bretherton noted that the stocks were still legal in England. It is not believed that the stocks would be used for actual punishment purposes. Currently, further study of the topic is ongoing. [16]
In Colombia in 2012, married thirty-four-year-old Alfreda Blanco Basilio and her eighteen-year-old lover Luis Martinez were placed in stocks by the Sampues tribe in Colombia due to Basilio's adultery. Basilio spent 72 hours barefoot in the stocks for her offense. [17]
In 2020, during the COVID-19 pandemic, police in Chinu, Colombia, placed residents who broke quarantine in stocks for a few hours.
Stocks are occasionally preserved in churches or museums; as wooden devices they are naturally subject to rotting and decay. Some have been heavily restored in the 19th and 20th centuries. Most are protected as listed buildings.
Rugby is a market town in eastern Warwickshire, England, close to the River Avon. At the 2021 census, its population was 78,117, making it the second-largest town in Warwickshire. It is the main settlement within the larger Borough of Rugby, which had a population of 114,400 in 2021.
Southam is a market town and civil parish in the Stratford-on-Avon district of Warwickshire, England, located about 6+1⁄2 miles (10 km) east-southeast of Leamington Spa. In the 2021 census, the population of Southam was 8,114.
A market cross, or in Scots, a mercat cross, is a structure used to mark a market square in market towns, where historically the right to hold a regular market or fair was granted by the monarch, a bishop or a baron.
The pillory is a device made of a wooden or metal framework erected on a post, with holes for securing the head and hands, used during the medieval and renaissance periods for punishment by public humiliation and often further physical abuse. The pillory is related to the stocks.
Oakham is a market town and civil parish in Rutland in the East Midlands of England. The town is located 25 miles (40.2 km) east of Leicester, 28 miles (45.1 km) south-east of Nottingham and 23 miles (37.0 km) north-west of Peterborough. It had a population of 12,149 in the 2021 census. Oakham is to the west of Rutland Water and in the Vale of Catmose. Its height above sea level ranges from 325 to 400 ft.
Public humiliation or public shaming is a form of punishment whose main feature is dishonoring or disgracing a person, usually an offender or a prisoner, especially in a public place. It was regularly used as a form of judicially sanctioned punishment in previous centuries, and is still practiced by different means in the modern era.
Coleshill is a market town and civil parish in the North Warwickshire district of Warwickshire, England, taking its name from the River Cole, on which it stands. It had a population of 6,900 in the 2021 Census, and is situated 11 miles (18 km) east of Birmingham, 8.5 miles (13.7 km) southeast of Sutton Coldfield, 11 miles (18 km) south of Tamworth, 13 miles (21 km) northwest of Coventry by road and 13 miles (21km) west of Nuneaton. It borders the parish village of Kingshurst in the Metropolitan Borough of Solihull to the west. It is also home to the 502 year The Coleshill School seated next to the dual carriageway.
Tickle torture is the prolonged use of tickling to abuse, dominate, harass, humiliate, or interrogate an individual. While laughter is popularly thought of as a pleasure response, in tickle torture, the one being tickled may laugh whether or not they find the experience pleasant. In a tickling situation, laughter can indicate a panic reflex rather than a pleasure response. Tickle torture can cause real physical and mental distress in a victim.
West Monkton is a village and civil parish in Somerset, England, situated 2 miles (3.2 km) north east of Taunton. The parish includes the hamlets of Monkton Heathfield, Bathpool, and Burlinch and the western parts of Coombe and Walford, and had a population of 2,787 at the 2011 census.
Market Overton is a village on the northern edge of the county of Rutland in the East Midlands of England. The population of the civil parish was 494 at the 2001 census, increasing to 584 at the 2011 census.
Croston is a village and civil parish near Chorley in Lancashire, England. The River Yarrow flows through the village. The population of the civil parish taken at the 2011 census was 2,917.
Compton Martin is a small village and civil parish within the Chew Valley in Somerset and in the Bath and North East Somerset unitary authority in England. The parish has a population of 508. It lies between Chew Valley Lake and Blagdon Lake, north of the Mendip Hills, approximately 10 miles (16 km) south of Bristol on the A368 road Weston-super-Mare to Bath.
Curious Punishments of Bygone Days is a history book published in 1896. It was written by Alice Morse Earle and printed by Herbert S. Stone & Company. Earle was a historian of Colonial America, and she writes in her introduction:
In ransacking old court records, newspapers, diaries and letters for the historic foundation of the books which I have written on colonial history, I have found and noted much of interest that has not been used or referred to in any of those books. An accumulation of notes on old-time laws, punishments and penalties has evoked this volume.
A village lock-up is a historic building once used for the temporary detention of people in England and Wales, mostly where official prisons or criminal courts were beyond easy walking distance. Lockups were often used for the confinement of drunks, who were usually released the next day, or to hold people being brought before the local magistrate. The archetypal form comprises a small room with a single door and a narrow slit window, grating or holes. Most lock-ups feature a tiled or stone-built dome or spire as a roof and are built from brick, stone and/or timber.
Judicial corporal punishment is the infliction of corporal punishment as a result of a sentence imposed on an offender by a court of law, including flagellation, forced amputations, caning, bastinado, birching, or strapping. Legal corporal punishment is forbidden in most countries, but it still is a form of legal punishment practiced according to the legislations of Brunei, Iran, Libya, the Maldives, Malaysia, Saudi Arabia, Singapore, the United Arab Emirates, Yemen, and Qatar, as well as parts of Indonesia and Nigeria.
The Church of St Augustine in West Monkton, Somerset, England, dates from the 13th century and has been designated as a Grade I listed building.
Forthampton is a village in Gloucestershire, England. The village is located three miles from the market town of Tewkesbury and features "a great number of interesting buildings", fine views, several duck ponds, a church, a collection of thatched cottages and farmsteads, a village hall and a village club. Forthampton was designated a Conservation Area in 2003 due to its special architectural and historic interest, character and appearance which it was desirable to preserve and enhance. Notable features of the village include extensive historic buildings clustered around farm houses situated at the centre of the village, the many roadside ponds and grass verges around and between buildings and significant panoramic views.
The Bank Hall Estate is the demesne of the Jacobean mansion house of Bank Hall, including much of land around the village of Bretherton, which is owned by the Lilford Trust.
The Church of St Andrew in Folkingham, Lincolnshire, England, is Grade I–listed Anglican church. Originating in the late 12th century, it was largely completed by the late 15th, with restorations carried out in 1825, 1858 and 1860. It has early Decorated style arcades and a mainly Early English chancel, with a Norman pier where there was an opening into a chantry chapel. On the south side of the church are the remains of stocks and a whipping-post.
Sutton Mandeville is a small village and civil parish in Wiltshire, England, in the Nadder valley and towards the east end of the Vale of Wardour. The village lies south of the river and north of the A30 Shaftesbury-Wilton road, about 7 miles (11 km) west of Wilton and 2.5 miles (4 km) east of the large village of Tisbury.
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