The pillory is a device made of a wooden or metal framework erected on a post, with holes for securing the head and hands, used during the medieval and renaissance periods for punishment by public humiliation and often further physical abuse. [1] The pillory is related to the stocks. [2]
The word is documented in English since 1274 (attested in Anglo-Latin from c. 1189), and stems from Old French pellori (1168; modern French pilori, see below), itself from medieval Latin pilloria, of uncertain origin, perhaps a diminutive of Latin pila 'pillar, stone barrier'. [3]
Rather like the lesser punishment called the stocks, the pillory consisted of hinged wooden boards forming holes through which the head or various limbs were inserted; then the boards were locked together to secure the captive. Pillories were set up to hold people in marketplaces, crossroads, and other public places. [2] They were often placed on platforms to increase public visibility of the person; often a placard detailing the crime was placed nearby. These punishments generally lasted only a few hours.[ citation needed ]
In being forced to bend forward and stick their head and hands out in front of them, offenders in the pillory would have been extremely uncomfortable during their punishment. However, the main purpose in putting criminals in the pillory was to humiliate them publicly. On discovering that the pillory was occupied, people would excitedly gather in the marketplace to taunt, tease and laugh at the offender on display.[ citation needed ]
Those who gathered to watch the punishment typically wanted to make the offender's experience as unpleasant as possible. In addition to being jeered and mocked, the criminal might be pelted with rotten food, mud, offal, dead animals, and animal excrement. Sometimes people were killed or maimed in the pillory because crowds could get too violent and pelt the offender with stones, bricks and other dangerous objects. [4] However, when Daniel Defoe was sentenced to the pillory in 1703 for seditious libel, he was regarded as a hero by the crowd and was pelted with flowers. [5]
The criminal could also be sentenced to further punishments while in the pillory: humiliation by shaving off some or all hair or regular corporal punishment(s), notably flagellation (the pillory serving as the "whipping post") or even permanent mutilation such as branding or having an ear cut off (cropping), as in the case of John Bastwick.
In Protestant cultures (such as in the Scandinavian countries), the pillory would be the worldly part of a church punishment. The delinquent would therefore first serve the ecclesiastical part of his punishment on the pillory bench in the church itself, and then be handed to the worldly authorities to be bound to the Skampåle (literally: "Shame Pole") for public humiliation.
In 1816, use of the pillory was restricted in England as punishment for perjury or subornation. [2] [6] The pillory was formally abolished as a form of punishment in England and Wales in 1837, [7] after Lord John Russell had said "I shall likewise propose to bring in a Bill to abolish the punishment of the pillory—a punishment which is never inflicted." [8] However, the stocks remained in use, though extremely infrequently, until 1872. [nb 1] The last person to be pilloried in England was Peter James Bossy, who was convicted of "wilful and corrupt perjury" in 1830. He was sentenced to seven years penal transportation, six months in prison at Newgate and one hour in the pillory in the Old Bailey. [10]
In France, time in the "pilori" was usually limited to two hours. It was replaced in 1789 by "exposition", and abolished in 1832. [2] Two types of devices were used:
Like other permanent apparatus for physical punishment, the pillory was often placed prominently and constructed more elaborately than necessary. It served as a symbol of the power of the judicial authorities, and its continual presence was seen as a deterrent, like permanent gallows for authorities endowed with high justice.
The pillory was also in common use in other western countries and colonies, and similar devices were used in other, non-Western cultures. According to one source, the pillory was abolished as a form of punishment in the United States in 1839, [2] but this cannot be entirely true because it was clearly in use in Delaware as recently as 1901. [11] [12] Governor Preston Lea finally signed a bill to abolish the pillory in Delaware in March 1905. [13]
Punishment by whipping-post remained on the books in Delaware until 1972, when it became the last state to abolish it. [14] Delaware was the last state to sentence someone to whipping in 1963; however, the sentence was commuted. The last whipping in Delaware was in 1952. [15]
In Portugal today pillory has a different meaning. The Portuguese word is Pelourinho, and there are examples which are monuments of great importance, in a tradition dating back to Roman times, when criminals were chained to them. [16] They are stone columns with carved capitals, and they are usually located on the main square of the town, and/or in front of a major church or palace, or town hall: they symbolize local power and authority. Pelourinhos are considered major local monuments, several clearly bearing the coat of arms of a king or queen. The same is true of its former colonies, notably in Brazil (in its former capital, Salvador, the whole old quarter is known as Pelourinho ) and Africa (e.g. Cape Verde's old capital, Cidade Velha), always as symbols of royal power. In Spain, the device was called picota. [17]
There was a variant (rather of the stocks type), called a barrel pillory, or Spanish mantle, used to punish drunks, which is reported in England and among its troops. It fitted over the entire body, with the head sticking out from a hole in the top. The criminal is put in either an enclosed barrel, forcing him to kneel in his own filth, or an open barrel, also known as "barrel shirt" or "drunkards collar" after the punishable crime, leaving him to roam about town or military camp and be ridiculed and scorned. [18]
Although a pillory, by its physical nature, could double as a whipping post to tie a criminal down for public flagellation (as used to be the case in many German sentences to staupenschlag), the two as such are separate punishments: the pillory is a sentence to public humiliation, whipping is essentially a painful corporal punishment. The combination of the pillory and the whipping post was one of the various punishments the Puritans of the Massachusetts Bay Colony applied to enforce religious and intellectual comformity on the whole community. [19] Sometimes a single structure was built with separate locations for the two punishments, with a whipping post on the lower level and a pillory above (see image at right).
When permanently present in sight of prisoners, whipping posts were thought to act as a deterrent against bad behaviour, especially when each prisoner had been subjected to a "welcome beating" on arrival, as in 18th-century Waldheim in Saxony (12, 18 or 24 whip lashes on the bare posterior tied to a pole in the castle courtyard, or by birch rod over the "bock", a bench in the corner).[ citation needed ] Still a different penal use of such constructions is to tie the criminal down, possibly after a beating, to expose him for a long time to the elements, usually without food and drink, even to the point of starvation.[ citation needed ]
While the pillory has left common use, the image remains preserved in the figurative use, which has become the dominant one, of the verb "to pillory" (attested in English since 1699), [20] meaning "to expose to public ridicule, scorn and abuse", or more generally to humiliate before witnesses.
Corresponding expressions exist in other languages, e.g., clouer au pilori "to nail to the pillory" in French, mettere alla gogna in Italian, or poner en la picota in Spanish. In Dutch it is aan de schandpaal nagelen (nailing to the pole of shame) or aan de kaak stellen, placing even greater emphasis on the predominantly humiliating character as the Dutch word for pillory, schandpaal, literally meaning "pole of shame".
Capital punishment, also known as the death penalty and formerly called judicial homicide, is the state-sanctioned killing of a person as punishment for actual or supposed misconduct. The sentence ordering that an offender be punished in such a manner is known as a death sentence, and the act of carrying out the sentence is known as an execution. A prisoner who has been sentenced to death and awaits execution is condemned and is commonly referred to as being "on death row". Etymologically, the term capital refers to execution by beheading, but executions are carried out by many methods, including hanging, shooting, lethal injection, stoning, electrocution, and gassing.
A corporal punishment or a physical punishment is a punishment which is intended to cause physical pain to a person. When it is inflicted on minors, especially in home and school settings, its methods may include spanking or paddling. When it is inflicted on adults, it may be inflicted on prisoners and slaves, and can involve methods such as whipping with a belt or a horsewhip.
Flagellation, flogging or whipping is the act of beating the human body with special implements such as whips, rods, switches, the cat o' nine tails, the sjambok, the knout, etc. Typically, flogging has been imposed on an unwilling subject as a punishment; however, it can also be submitted to willingly and even done by oneself in sadomasochistic or religious contexts.
In criminal justice, particularly in North America, correction, corrections, and correctional, are umbrella terms describing a variety of functions typically carried out by government agencies, and involving the punishment, treatment, and supervision of persons who have been convicted of crimes. These functions commonly include imprisonment, parole, and probation. A typical correctional institution is a prison. A correctional system, also known as a penal system, thus refers to a network of agencies that administer a jurisdiction's prisons, and community-based programs like parole, and probation boards. This system is part of the larger criminal justice system, which additionally includes police, prosecution and courts. Jurisdictions throughout Canada and the US have ministries or departments, respectively, of corrections, correctional services, or similarly-named agencies.
Stocks are feet restraining devices that were used as a form of corporal punishment and public humiliation. The use of stocks is seen as early as Ancient Greece, where they are described as being in use in Solon's law code. The law describing its use is cited by the orator Lysias: "'He shall have his or her foot confined in the stocks for five days, if the court shall make such addition to the sentence.' The 'stocks' there mentioned, Theomnestus, are what we now call 'confinement in the wood'".
Caning is a form of corporal punishment consisting of a number of hits with a single cane usually made of rattan, generally applied to the offender's bare or clothed buttocks or hands. Caning on the knuckles or shoulders is much less common. Caning can also be applied to the soles of the feet. The size and flexibility of the cane and the mode of application, as well as the number of the strokes, may vary.
Public humiliation or public shaming is a form of punishment whose main feature is dishonoring or disgracing a person, usually an offender or a prisoner, especially in a public place. It was regularly used as a form of judicially sanctioned punishment in previous centuries, and is still practiced by different means in the modern era.
Ducking stools or cucking stools were chairs formerly used for punishment of disorderly women, scolds, and dishonest tradesmen in medieval Europe and elsewhere at later times. The ducking-stool was a form of wymen pine, or "women's punishment", as referred to in Langland's Piers Plowman (1378). They were instruments of public humiliation and censure both primarily for the offense of scolding or backbiting and less often for sexual offences like bearing an illegitimate child or prostitution.
Caning is a widely used form of corporal punishment in Singapore. It can be divided into several contexts: judicial, prison, reformatory, military, school and domestic. These practices of caning as punishment were introduced during the period of British colonial rule in Singapore. Similar forms of corporal punishment are also used in some other former British colonies, including two of Singapore's neighbouring countries, Malaysia and Brunei.
Curious Punishments of Bygone Days is a history book published in 1896. It was written by Alice Morse Earle and printed by Herbert S. Stone & Company. Earle was a historian of Colonial America, and she writes in her introduction:
In ransacking old court records, newspapers, diaries and letters for the historic foundation of the books which I have written on colonial history, I have found and noted much of interest that has not been used or referred to in any of those books. An accumulation of notes on old-time laws, punishments and penalties has evoked this volume.
Capital punishment was completely abolished in Hungary on 24 October 1990 by the Constitutional Court. A month later on 1 December 1990, Protocol 6 to the ECHR came into force. Hungary later adopted the Second Optional Protocol to the ICCPR as well. The last condemned man to be executed, Ernő Vadász, was hanged for the crime of murder on 14 July 1988. In April 2015, following the murder of a woman in southern Hungary, Prime Minister Viktor Orbán suggested that Hungary must reinstate capital punishment. This statement caused a strong reaction from EU officials, and Orbán had to retract as a result. The European Union holds a strong opposition against the death penalty in its relation to the Action Plan on Human Rights and Democracy.
Strapping refers to the use of a strap as an implement of corporal punishment. It is typically a broad and heavy strip of leather, often with a hard handle, the more flexible 'blade' being applied to the offender.
Caning is used as a form of corporal punishment in Malaysia. It can be divided into at least four contexts: judicial/prison, school, domestic, and sharia/syariah. Of these, the first is largely a legacy of British colonial rule in the territories that are now part of Malaysia, particularly Malaya.
Judicial corporal punishment is the infliction of corporal punishment as a result of a sentence imposed on an offender by a court of law, including flagellation, forced amputations, caning, bastinado, birching, or strapping. Legal corporal punishment is forbidden in most countries, but it still is a form of legal punishment practiced according to the legislations of Brunei, Iran, Libya, the Maldives, Malaysia, Saudi Arabia, Singapore, the United Arab Emirates, Yemen, and Qatar, as well as parts of Indonesia and Nigeria.
The Copenhagen Stocks House was a prison in Copenhagen, Denmark, named for the stocks which used to be located at its premises. Originally a military prison, it was opened to civilian prisoners in 1741. The building was located on Øster Voldgade, opposite the present day National Gallery.
Cropping is the removal of a person's ears as an act of physical punishment. It was performed along with the pillorying or immobilisation in the stocks, and sometimes alongside punishments such as branding or fines. The punishment is described in Victor Hugo's The Hunchback of Notre-Dame.
Incarceration in Canada is one of the main forms of punishment, rehabilitation, or both, for the commission of an indictable offense and other offenses.
Kyrkoplikt was a historical form of punishment, practiced in Sweden and Finland. It was a form of public humiliation in which the condemned was made to confess and repent of their crime before being rehabilitated and spared further punishments. It could be sentenced by the church or by a secular court, and performed by the church. The concept of "church duty" thus does not have anything to do with an obligation to go to church, in spite of the name (kyrkogångsplikt, literally 'church attendance obligation').
Caning is used as a form of judicial corporal punishment in Brunei. This practice is heavily influenced by Brunei's history as a British protectorate from 1888 to 1984. Similar forms of corporal punishment are also used in two of Brunei's neighbouring countries, Singapore and Malaysia, which are themselves former British colonies.
The legality of corporal punishment of children varies by country. Corporal punishment of minor children by parents or adult guardians, which is intended to cause physical pain, has been traditionally legal in nearly all countries unless explicitly outlawed. According to a 2014 estimate by Human Rights Watch, "Ninety percent of the world's children live in countries where corporal punishment and other physical violence against children is still legal". Many countries' laws provide for a defence of "reasonable chastisement" against charges of assault and other crimes for parents using corporal punishment. This defence is ultimately derived from English law. As of 2024, only three of seven G7 members and seven of the 20 G20 member states have banned the use of corporal punishment against children.
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