The Senufo people, also known as Siena, Senefo, Sene, Senoufo, and Syénambélé, are a West African ethnolinguistic group. They consist of diverse subgroups living in a region spanning the northern Ivory Coast, the southeastern Mali and the western Burkina Faso. One sub-group, the Nafana, is found in north-western Ghana.
The güiro is a percussion instrument consisting of an open-ended, hollow gourd with parallel notches cut in one side. It is played by rubbing a stick or tines along the notches to produce a ratchet sound.
The balafon is a gourd-resonated xylophone, a type of struck idiophone. It is closely associated with the neighbouring Mandé, Senoufo and Gur peoples of West Africa, particularly the Guinean branch of the Mandinka ethnic group, but is now found across West Africa from Guinea to Mali. Its common name, balafon, is likely a European coinage combining its Mandinka name ߓߟߊ bala with the word ߝߐ߲ fôn 'to speak' or the Greek root phono.
The culture of Angola is influenced by the Portuguese. Portugal occupied the coastal enclave Luanda, and later also Benguela, since the 16th/17th centuries, and expanded into the territory of what is now Angola in the 19th/20th centuries, ruling it until 1975. Both countries share prevailing cultural aspects: the Portuguese language and Roman Catholicism. However, present-day Angolan culture is mostly native Bantu, which was mixed with Portuguese culture. The diverse ethnic communities with their own cultural traits, traditions and native languages or dialects include the Ovimbundu, Ambundu, Bakongo, Chokwe, Avambo and other peoples.
Calabash, also known as bottle gourd, white-flowered gourd, long melon, birdhouse gourd, New Guinea bean, New Guinea butter bean, Tasmania bean, and opo squash, is a vine grown for its fruit. It can be either harvested young to be consumed as a vegetable, or harvested mature to be dried and used as a utensil, container, or a musical instrument. When it is fresh, the fruit has a light green smooth skin and white flesh.
The Ovambo people, also called Aawambo, Ambo, Aawambo, or Ovawambo (Kwanyama), are a Bantu ethnic group native to Southern Africa, primarily modern Namibia. They are the single largest ethnic group in Namibia, accounting for about half of the population. Despite concerted efforts from Christian missionaries to wipe out what were believed to be ‘pagan practices’, they have retained many aspects of their cultural practices. They are also found in the southern Angolan province of Cunene, where they are more commonly referred to as "Ambo". The Ovambo consist of a number of kindred Bantu ethnic tribes who inhabit what was formerly called Ovamboland. In Angola, they are a minority, accounting for about two percent of the total Angolan population.
Ovamboland, also referred to as Owamboland, was a Bantustan and later a non-geographic ethnic-based second-tier authority, the Representative Authority of the Ovambos, in South West Africa.
Ondjiva, formerly Vila Pereira d'Eça, is a town, with a population of 121,537 (2014), and a commune in the municipality of Cuanhama, province of Cunene, Angola. It is also the administrative capital of Cunene Province and is located at the extreme south of the country, about 42 kilometres (26 mi) from the border with Namibia. It was traditionally the seat of the Ovambo king of the Oukwanyama tribe. Ondjiva was greatly affected by the Angolan Civil War (1975-2002).
The Jola or Diola are an ethnic group found in Senegal, the Gambia, and Guinea-Bissau. Most Jola live in small villages scattered throughout Senegal, especially in the Lower Casamance region. The main dialect of the Jola language, Fogni, is one of the six national languages of Senegal.
In many parts of sub-Saharan Africa, the use of music is not limited to entertainment: it serves a purpose to the local community and helps in the conduct of daily routines. Traditional African music supplies appropriate music and dance for work and for religious ceremonies of birth, naming, rites of passage, marriage and funerals. The beats and sounds of the drum are used in communication as well as in cultural expression.
The Ovambo language is a dialect cluster spoken by the Ovambo people in southern Angola and northern Namibia, of which the written standards are Kwanyama and Ndonga.
The term lesiba refers to a class of "unbraced mouth-resonated bow[s]" with a flattened quill attached to a long string, stretched over a hard stick, acting as the main source of vibration. Holding both hands around the quill, positioned without touching just inside the lips, the player sharply inhales or exhales against it, creating vibration in the string. This "produces a powerful buzzing sound," usually in short notes on a small, limited scale.
Mandume ya Ndemufayo was the last king of the Oukwanyama, a subset of the Ovambo people of southern Angola and northern Namibia. Ya Ndemufayo took over the kingdom in 1911 and his reign lasted until 1917 when he died of either suicide or machine gun fire while he was under attack from South African forces. Ya Ndemufayo is honoured as a national hero in both Angola and Namibia.
The Uganda Museum is located in Kampala, Uganda. It displays and exhibits ethnological, natural-historical and traditional life collections of Uganda's cultural heritage. It was founded in 1908, after Governor George Wilson called for "all articles of interest" on Uganda to be procured. Among the collections in the Uganda Museum are playable musical instruments, hunting equipment, weaponry, archaeology and entomology.
The cultrun is a percussion instrument used by the Mapuche in Chile and Argentina.
Karl Emil Liljeblad was a Finnish pastor, vicar, missionary and educator, and during his final years, a researcher in Folkloristics.
The Finnish Evangelical Lutheran Mission is a Lutheran missionary society formed on January 19, 1859, in Helsinki, Finland. It is one of seven organisations of the Evangelical Lutheran Church of Finland (ELCF) that conduct missionary work. Its first deployments outside Finland were made to Ovamboland, an area that today is cut by the Angola-Namibian border.
The Uhadi, a musical bow, is a traditional Southern African Xhosa musical instrument. It is a large unembraced musical bow which is attached to a resonator and played by percussion. The length of the string bow ranges from 115 to 130 centimeters. Similar musical bows in Southern Africa include the ‘’thomo’’ in Sotho music and the ‘’ugubhu’’ in Zulu music.
Fillemon Shuumbwa Nangolo is the reigning king of Ondonga kingdom, a sub-tribe of Owambo people since 2019 in Namibia. Nangolo is the nephew of late King Immanuel Kauluma Elifas who reigned from 1975 - 2019. The Ondonga tribal area is situated around Namutoni on the eastern edge of Etosha pan in northern Namibia. On 14 April, he was appointed the king of the Aandonga. His uncle Konisa Kalenga was also being crowned as king the same day. The succession dispute ended with Shuumbwa being recognised by Government in June 2019.
Same-sex unions are currently not performed in Namibia. The Supreme Court ruled 4–1 on 16 May 2023 that same-sex marriages concluded outside of Namibia should be recognised for residency purposes. A bill seeking to overturn the ruling is currently pending in the Parliament of Namibia.
