Elizabeth Wilson (born 1936) is a British independent researcher and writer best known for her commentaries on feminism and popular culture. She was a professor at London Metropolitan University and the London College of Fashion and is the author of several non-fiction books and fiction books. In particular, she writes on feminist politics and policy; the history of fashionable dress and dress as cultural practice; the cultures of urban life; and high culture and popular culture, especially architecture and film. Her novels The Twilight Hour, War Damage and The Girl in Berlin are published by Serpent's Tail. She has written for The Guardian and New Statesman and was a frequent broadcaster on BBC Radio 4. [1]
In her early life, Elizabeth Wilson's family was employed in modest positions running the British Empire. She was educated at St Paul's Girls' School, London, St Anne's College, Oxford, and the London School of Economics, where she trained as a psychiatric social worker. She worked as a social worker for 10 years, but was eventually repelled by the conservative ethos and morality surrounding psychoanalysis. She then moved on to a career in academia.
Wilson and her partner Angela [Weir] Mason were both active women's liberation movement figures in the UK. They were members of the Communist Party 1974–1990 and were campaigners for YBA Wife [Why Be a Wife?] - the Women's Liberation Movement Campaign for Legal and Financial Independence, Rights of Women, the National Abortion Campaign, and the women's refuge movement - Women's Aid. In 1984, Wilson became a co-parent when Angela [Weir] Mason gave birth to their daughter. Together with Angela [Weir] Mason she wrote Hidden Agendas: Theory, Politics, and Experience in the Women's Movement, published in 1986. [2]
Wilson was a prominent member of the campaign group Feminists Against Censorship. Wilson wrote for 'underground' papers of the late 1960s and early 1970s, including Frendz , Come Together and Red Rag. She was a founder member of the editorial group of Feminist Review (1979–1985) and a member of the editorial board of the New Left Review (1990–1992). From 1987 to 2001, Wilson taught cultural studies at the University of North London (now London Metropolitan University). From 1990 to 1993, she was a member of the Executive Committee of Liberty (the National Council for Civil Liberties). Later in life, she joined the Green Party. She also wrote for The Guardian, London, the New Statesman and New Left Review, as well as broadcasting extensively for television and radio. [2]
Her books Adorned in Dreams: Fashion and Modernity, The Sphinx in the City: Urban Life the Control of Disorder and Women, Bohemians: The Glamorous Outcasts, Cultural Passions and Love Game: A History of Tennis from Victorian Pastime to Global Phenomenon may appear to cover a wide range of topics. They are united, however, by a single theme: the importance of the aesthetic in modern life. Wilson is interested in fashion as the way in which individuals and groups can use clothing to make statements, individual and collective, to assert or to challenge authority. Her texts describe how garments are beautiful as objects in their own right while also forming a history of objects that is, in the end, the history of civilization. [3]
For the most part, Wilson’s fiction writing is a series of linked crime novels set in the late 1940s and 1950s exploring the changed world of Britain and specifically London after 1945. Titles include: The Twilight Hour, War Damage, The Girl in Berlin, and She Died Young.
Schooling
Employment
Visiting lectureships and professorships
Voluntary activity
In an article for the journal Historical Materialism, Stefan Kipfer and Kanishka Goonewardena write the following about her non-fiction book The Sphinx in the City: Urban Life, the Control of Disorder and Women,
"Elizabeth Wilson’s socialist-feminist approach to the city covers terrain similar to Berman’s urban Marxism. Also strongly inflected by Walter Benjamin and Jane Jacobs, her The Sphinx in the City is an impressively wide-ranging survey of the gendered and sexualised contradictions of urban modernity. Explicating these contradictions takes Wilson on an intellectual journey from Victorian London and Haussmann's Paris to turn-of-the-century Vienna, Berlin, Prague, Chicago and New York, and mid-century New York City. More than Berman, however, Wilson makes it clear that Euro-American metropolitan life has been infused with imperial culture and is co-defined by the world-wide experience of planning colonial and Third World cities such as Delhi, Lusaka and São Paulo. The ambiguous promise the urban experience represents for socialist feminism must thus take into account the world-wide, uneven character of modern urbanisation." [4]
Wilson's fiction has been well received. Her third novel, The Twilight Hour, had reviews in Time Out London, Bookslut, The Independent , Tangled Web UK, and BookReview.com. [5]
The New Woman was a feminist ideal that emerged in the late 19th century and had a profound influence well into the 20th century. In 1894, writer Sarah Grand (1854–1943) used the term "new woman" in an influential article to refer to independent women seeking radical change. In response the English writer Ouida used the term as the title of a follow-up article. The term was further popularized by British-American writer Henry James, who used it to describe the growth in the number of feminist, educated, independent career women in Europe and the United States. The New Woman pushed the limits set by a male-dominated society. Independence was not simply a matter of the mind; it also involved physical changes in activity and dress, as activities such as bicycling expanded women's ability to engage with a broader, more active world.
Angela Olive Pearce, who published under the name Angela Carter, was an English novelist, short story writer, poet, and journalist, known for her feminist, magical realism, and picaresque works. She is mainly known for her book The Bloody Chamber (1979). In 1984, her short story "The Company of Wolves" was adapted into a film of the same name. In 2008, The Times ranked Carter tenth in their list of "The 50 greatest British writers since 1945". In 2012, Nights at the Circus was selected as the best ever winner of the James Tait Black Memorial Prize.
The history of feminism comprises the narratives of the movements and ideologies which have aimed at equal rights for women. While feminists around the world have differed in causes, goals, and intentions depending on time, culture, and country, most Western feminist historians assert that all movements that work to obtain women's rights should be considered feminist movements, even when they did not apply the term to themselves. Some other historians limit the term "feminist" to the modern feminist movement and its progeny, and use the label "protofeminist" to describe earlier movements.
Angela Margaret Mason is a British civil servant and activist, and a former director of the UK-based lesbian, gay, bisexual and transgender lobbying organisation Stonewall. She is a former Chair of the Fawcett Society, a UK women's rights campaigning organisation and a Labour Party councillor in Camden.
Elizabeth Robins was an actress, playwright, novelist, and suffragette. She also wrote as C. E. Raimond.
Postfeminism is a term popularized by the mass media to describe an alleged decrease in support for feminism from the 1990s onwards. It can be considered a critical way of understanding the changed relations between feminism, femininity and popular culture. The term is sometimes confused with subsequent feminisms such as fourth-wave feminism, postmodern feminism, and xenofeminism.
Bloomers, also called the bloomer, the Turkish dress, the American dress, or simply reform dress, are divided women's garments for the lower body. They were developed in the 19th century as a healthful and comfortable alternative to the heavy, constricting dresses worn by American women. They take their name from their best-known advocate, the women's rights activist Amelia Bloomer.
Flâneur is a French term popularized in the nineteenth-century for a type of urban male "stroller", "lounger", "saunterer", or "loafer". The word has some nuanced additional meanings. Traditionally depicted as male, a flâneur is an ambivalent figure of urban affluence and modernity, representing the ability to wander detached from society, for an entertainment from the observation of the urban life. Flânerie is the act of strolling, with all of its accompanying associations. A near-synonym of the noun is boulevardier.
Lipstick feminism is a variety of feminism that seeks to embrace traditional concepts of femininity, including the sexual power of women, alongside traditional feminist ideas. The concept emerged within the third-wave as a response to ideals created by previous movements, where women felt that they could not both be feminine and a feminist.
In sociology, heterosociality describes social relations with persons of the opposite sex or a preference for such relations, often excluding relationships of a romantic and sexual nature. The opposite of heterosociality is homosociality.
Griselda Frances Sinclair Pollock is an art historian and cultural analyst of international, postcolonial feminist studies in visual arts and visual culture. Since 1977, Pollock has been an influential scholar of modern art, avant-garde art, postmodern art, and contemporary art. She is a major influence in feminist theory, feminist art history, and gender studies. She is renowned for her innovative feminist approaches to art history which aim to deconstruct the lack of appreciation and importance of women in art as other than objects for the male gaze.
Angela McRobbie is a British cultural theorist, feminist, and commentator whose work combines the study of popular culture, contemporary media practices and feminism through conceptions of a third-person reflexive gaze. She is a professor of communications at Goldsmiths College, University of London.
Some variants of feminism are considered more conservative than others. Historically feminist scholars tend to not have much interest in conservative women but in recent years there have been efforts at greater scholarly analysis of these women and their views.
Feminism has affected culture in many ways, and has famously been theorized in relation to culture by Angela McRobbie, Laura Mulvey and others. Timothy Laurie and Jessica Kean have argued that "one of [feminism's] most important innovations has been to seriously examine the ways women receive popular culture, given that so much pop culture is made by and for men." This is reflected in a variety of forms, including literature, music, film and other screen cultures.
Hip hop feminism is a sub-set of black feminism that centers on intersectional subject positions involving race and gender in a way that acknowledges the contradictions in being a black feminist, such as black women's enjoyment in hip hop music and culture, rather than simply focusing on the victimization of black women in hip hop culture due to interlocking systems of oppressions involving race, class, and gender.
Ecofeminism is a branch of feminism and political ecology. Ecofeminist thinkers draw on the concept of gender to analyse the relationships between humans and the natural world. The term was coined by the French writer Françoise d'Eaubonne in her book Le Féminisme ou la Mort (1974). Ecofeminist theory asserts a feminist perspective of Green politics that calls for an egalitarian, collaborative society in which there is no one dominant group. Today, there are several branches of ecofeminism, with varying approaches and analyses, including liberal ecofeminism, spiritual/cultural ecofeminism, and social/socialist ecofeminism. Interpretations of ecofeminism and how it might be applied to social thought include ecofeminist art, social justice and political philosophy, religion, contemporary feminism, and poetry.
Annette Frieda Kuhn, FBA is a British author, cultural historian, educator, researcher, editor and feminist. She is known for her work in screen studies, visual culture, film history and cultural memory. She is Professor and Research Fellow in Film Studies at Queen Mary University of London.
Carole Boyce Davies is a Caribbean-American professor of Africana Studies and English at Cornell University, the author of the prize-winning Left of Karl Marx: The Political Life of Claudia Jones (2008) and Black Women, Writing and Identity: Migrations of the Subject (1994), as well as editor of several critical anthologies in African and Caribbean literature. She is currently the Frank H. T. Rhodes Professor of Humane Letters, an endowed chair named after the 9th president of Cornell University. Among several other awards, she was the recipient of two major awards, both in 2017: the Frantz Fanon Lifetime Achievement Award from the Caribbean Philosophical Association and the Distinguished Africanist Award from the New York State African Studies Association.
Feminist rhetoric emphasizes the narratives of all demographics, including women and other marginalized groups, into the consideration or practice of rhetoric. Feminist rhetoric does not focus exclusively on the rhetoric of women or feminists, but instead prioritizes the feminist principles of inclusivity, community, and equality over the classic, patriarchal model of persuasion that ultimately separates people from their own experience. Seen as the act of producing or the study of feminist discourses, feminist rhetoric emphasizes and supports the lived experiences and histories of all human beings in all manner of experiences. It also redefines traditional delivery sites to include non-traditional locations such as demonstrations, letter writing, and digital processes, and alternative practices such as rhetorical listening and productive silence. According to author and rhetorical feminist Cheryl Glenn in her book Rhetorical Feminism and This Thing Called Hope (2018), "rhetorical feminism is a set of tactics that multiplies rhetorical opportunities in terms of who counts as a rhetor, who can inhabit an audience, and what those audiences can do." Rhetorical feminism is a strategy that counters traditional forms of rhetoric, favoring dialogue over monologue and seeking to redefine the way audiences view rhetorical appeals.
The term Chicanafuturism was originated by scholar Catherine S. Ramírez which she introduced in Aztlán: A Journal of Chicano Studies in 2004. The term is a portmanteau of 'chicana' and 'futurism'. The word 'chicana' refers to a woman or girl of Mexican origin or descent. However, 'Chicana' itself serves as a chosen identity for many female Mexican Americans in the United States, to express self-determination and solidarity in a shared cultural, ethnic, and communal identity while openly rejecting assimilation. Ramírez created the concept of Chicanafuturism as a response to white androcentrism that she felt permeated science-fiction and American society. Chicanafuturism can be understood as part of a larger genre of Latino futurisms.