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The Embrandiri (Malayalam: എമ്പ്രാന്തിരി), also transliterated as Embranthiri, are a Malayali Brahmin subcaste.
Some sects of Embranthiris have adopted the Malayali Brahmin surnames "Namboothiri" and "Potti" after arriving in Kerala. There are followers of Vaishnavism as well as Shaivism among Embranthiris and some Embranthiris because of their Vaishnava Dharmaserve in Vishnu temples and Krishna temples. Some of them are also practitionars of yagams and other Vedic Srauta rituals.
In the 8th century AD, as per the request from King Udayavarma Raja of Kolathunaad (a small ancient kingdom in north Kerala), King Mayooravarman of Gokarnam sent 237 Tulu Brahmanan families to Kolathunaad. These family members performed "Hiranyagarbha" and converted themselves into Malayala Brahmanans. They had settled in Arathil, Cheruthaazham, Pilathara and Chirakkal. All these places are in and around one of the strongest Namboothiri Graamams (villages) of those days, Perinchelloor (near today's Taliparamba in Kannur district in north Kerala). These Brahmanas are both Shaivite and Vaishnavite in orientation and place emphasis on performing Yajnas like the Namboodiris and speak Malayalam exclusively.
Later, 257 Tulu Brahmanan families also migrated to these areas. In Kerala, the former 237 families are known as "Saagara" Brahmanans and the latter 257 families, "Samudra" Brahmanans. These groups are generally known by the name Embranthiris. All are Yajurvedis (Boudhaayanan), and most of them folllw the vaidika mimamsa philosophy of the Namboothiris. All of these Brahmins speak in Malayalam and also aligned their practices with those of the Namboothiris. These Samudra Brahmins were however seen as distinct from the Saagara Brahmins by the Namboodiris and had to live and dine separately
Later, more Tulu Brahmanans migrated to Kerala but they neither converted themselves to Namboothiris nor removed Tulu culture from their daily life. Some of these later Brahmins were also followers of the philosophy of Madhvacharya. These Brahmins were not considered to be Embrans and they still speak Tulu at home. Some of them, later migrated back to their motherland.
Due to shortage of Temple priests in Travancore (Thiruvithankoor, south Kerala) their king brought 143 of the initial (237 + 257) Embranthiri families to Thiruvalla (a place still existing near Kottayam in south Kerala). Most of the families moved to South Kerala because of culture and tradition of Kerala Brahmins (Namboothiri) is very much close enough to their culture. They moved to several places of Kerala and founded Madams as their home. Later they used Madam as their family name.
Most early Malayalam speaking Embrandiris are followers of only the Smarta-Srauta Karmas prescribed to a Brahmin and do not align with any school of thought. Some like the Namboothiris can be classified as following Theistic Mimamsa. Later Brahmins who migrated from Tulunadu into Kerala have large segments of the followers of Dvaita Vedanta of Madhvacharya among them and are ardent devotees of Lord Vishnu.
Malayalam is a Dravidian language spoken in the Indian state of Kerala and the union territories of Lakshadweep and Puducherry by the Malayali people. It is one of 22 scheduled languages of India. Malayalam was designated a "Classical Language of India" in 2013. Malayalam has official language status in Kerala, Lakshadweep and Puducherry (Mahé), and is also the primary spoken language of Lakshadweep and is spoken by 35 million people in India. Malayalam is also spoken by linguistic minorities in the neighbouring states; with a significant number of speakers in the Kodagu and Dakshina Kannada districts of Karnataka, and Kanyakumari, Coimbatore and Nilgiris district of Tamil Nadu. It is also spoken by the Malayali Diaspora worldwide, especially in the Persian Gulf countries, due to the large populations of Malayali expatriates there. They are a significant population in each city in India including Mumbai, Bengaluru, Chennai, Delhi, Kolkata, Pune etc. Malayalam is closely related to the Tamil language.
Illam, also referred to as Mana, is the Malayalam word for the house of a Namboodiri Brahmin. In the traditional lineage system used for the classification and identification of homes based on the castes of Kerala, South India, an Illam served as the Tharavad of Nambudiri Brahmin families.
Kolattunādu (Kola Swarupam, as Kingdom of Cannanore in foreign accounts, Chirakkal (Chericul) in later times) was one of the four most powerful kingdoms on the Malabar Coast during the arrival of the Portuguese Armadas in India, along with Zamorin, the Kingdom of Cochin and Quilon. Kolattunādu had its capital at Ezhimala and was ruled by the Kolattiri royal family and roughly comprised the North Malabar region of Kerala state in India. Traditionally, Kolattunādu is described as the land lying between the Chandragiri river in the north and the Korappuzha river in the south. The Kolathunadu (Kannur) Kingdom at the peak of its power, reportedly extended from the Netravati River (Mangalore) in the north to Korapuzha (Kozhikode) in the south with the Arabian Sea on the west and Kodagu hills on the eastern boundary, also including the isolated islands of Lakshadweep in the Arabian Sea.
Melpathur Narayana Bhattathiri Mēlpattūr Nārāyaṇa Bhaṭṭatiri; 1560–1646/1666), third student of Achyuta Pisharati, was a member of Madhava of Sangamagrama's Kerala school of astronomy and mathematics. He was a mathematical linguist (vyakarana). His most important scholarly work, Prakriya-sarvasvam, sets forth an axiomatic system elaborating on the classical system of Panini. However, he is most famous for his masterpiece, Narayaneeyam, a devotional composition in praise of Guruvayurappan (Krishna) that is still sung at Guruvayur Temple.
Azhvanchery Thamprakkal or Azhvanchery Samrāṭ is the title of the senior-most male member of the Nambudiri Brahmin feudal lords of Azhvanchery Mana in Athavanad, Kerala, South India. They had the right over Guruvayur, and were the titular head of all Nambudiri Brahmins of Kerala. The Lord of Azhvanchery based at Athavanad and the Lord of Kalpakanchery based at neighbouring Kalpakanchery were usually present at the coronation of a new Zamorin of Kozhikode. Kalpakanchery Thamprakkals were related to the Nambudiris of Panniyoor while Azhvanchery Thamprakkals to those of Chowwara.
The Nambudiri, also transliterated as Nampoothiri, Nambūdiri, Namboodiri, Namboothiri and Nampūtiri, are a Malayali Brahmin caste, native to what is now the state of Kerala, India, where they constituted part of the traditional feudal elite. Headed by the Azhvanchery Thamprakkal Samrāṭ, the Nambudiris were the highest ranking caste in Kerala. They owned a large portion of the land in the region of Malabar, and together with the Nair monarchs, the Nambudiris formed the landed aristocracy known as the Jenmimar, until the Kerala Land Reforms starting in 1957. Naturalized Tulu Brahmins who took up Nambudiri customary ways are known as Embranthiri Brahmins.
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