Cultural anthropology is a branch of anthropology focused on the study of cultural variation among humans. It is in contrast to social anthropology, which perceives cultural variation as a subset of a posited anthropological constant. The portmanteau term sociocultural anthropology includes both cultural and social anthropology traditions.
A clan is a group of people united by actual or perceived kinship and descent. Even if lineage details are unknown, clans may claim descent from founding member or apical ancestor. Clans, in indigenous societies, tend to be endogamous, meaning that their members can marry one another. Clans preceded more centralized forms of community organization and government, and exist in every country. Members may identify with a coat of arms or other symbol to show that they are an independent clan. Kinship-based groups may also have a symbolic ancestor, whereby the clan shares a "stipulated" common ancestor who serves as a symbol of the clan's unity.
In anthropology, kinship is the web of social relationships that form an important part of the lives of all humans in all societies, although its exact meanings even within this discipline are often debated. Anthropologist Robin Fox says that the study of kinship is the study of what humans do with these basic facts of life – mating, gestation, parenthood, socialization, siblingship etc. Human society is unique, he argues, in that we are "working with the same raw material as exists in the animal world, but [we] can conceptualize and categorize it to serve social ends." These social ends include the socialization of children and the formation of basic economic, political and religious groups.
Iroquois kinship is a kinship system named after the Haudenosaunee people, also known as the Iroquois, whose kinship system was the first one described to use this particular type of system. Identified by Lewis Henry Morgan in his 1871 work Systems of Consanguinity and Affinity of the Human Family, the Iroquois system is one of the six major kinship systems.
Eskimo kinship or Inuit kinship is a category of kinship used to define family organization in anthropology. Identified by Lewis Henry Morgan in his 1871 work Systems of Consanguinity and Affinity of the Human Family, the Eskimo system was one of six major kinship systems. The system of English-language kinship terms falls into the Eskimo type.
Ambilineality is a form of kinship affiliation of cognatic descent that relies on self-defined affiliation within a given social system, meaning individuals have the choice to be affiliated with their mother's or father's group. Common features of societies that practice ambilineality are a shared set of land, communal responsibilities, and collective ownership of some segments of wealth and debt in their societies. This system of descent is distinct from more common genealogical structures in that rather than determining affiliation and descent using the standard determinants of biological and genealogical relation, it instead relies heavily on voluntary affiliation with one's group, oftentimes being determined by factors including residence.
Omaha kinship is the system of terms and relationships used to define family in Omaha tribal culture. Identified by Lewis Henry Morgan in his 1871 work Systems of Consanguinity and Affinity of the Human Family, the Omaha system is one of the six major kinship systems which he identified internationally.
Fictive kinship is a term used by anthropologists and ethnographers to describe forms of kinship or social ties that are based on neither consanguineal nor affinal ties. It contrasts with true kinship ties.
A people is any plurality of persons considered as a whole.
The alliance theory, also known as the general theory of exchanges, is a structuralist method of studying kinship relations. It finds its origins in Claude Lévi-Strauss's Elementary Structures of Kinship (1949) and is in opposition to the functionalist theory of Radcliffe-Brown. Alliance theory has oriented most anthropological French works until the 1980s; its influences were felt in various fields, including psychoanalysis, philosophy and political philosophy.
Kinship terminology is the system used in languages to refer to the persons to whom an individual is related through kinship. Different societies classify kinship relations differently and therefore use different systems of kinship terminology; for example, some languages distinguish between consanguine and affinal uncles, whereas others have only one word to refer to both a father and his brothers. Kinship terminologies include the terms of address used in different languages or communities for different relatives and the terms of reference used to identify the relationship of these relatives to ego or to each other.
The Afemai, also spelled Afenmai, are an ethnic group living in the northern part of Edo State, South-South geopolitical zone of Nigeria. Afemai people occupy six local government areas of Edo state: Etsako West, with headquarters in Auchi, Etsako Central, Etsako East, Owan East, Owan West and Akoko Edo. These make up the Edo-North Senatorial District.
Agenebode is a historical water-side town located by the banks of the Niger River in Edo State, South South part of Nigeria. It is the headquarters of Etsako-East local Government Area, the host of the local council and the traditional capital of Weppa Wanno Clan/Kingdom.
The Etsakọ people are the majority ethnic group in the northern region of Edo State, Nigeria. They are historically linked to the ancient Benin kingdom. Administratively, they presently occupy three local government areas of Edo State these are; Etsako East, Etsako West and Etsako Central, with Agenebode, Auchi, and Fugar as their administrative headquarters respectively
Weppa Wanno is a Kingdom in present-day Etsako East local government area, in the South- South geopolitical zone of Nigeria. It is the homeland of Uwano people in under Etsako East local council administrative authority. Today, the people are traditionally ruled by two different clan kingship, the Weppa clan kingship and the Uwanno clan kingship. However, all the people of Weppa Wanno speak the same version of Etsako languages called Uwano dialect.
Esan South East Local Government Area is a local government area of Edo State, Nigeria. Its headquarters are in the town of Ubiaja.
Honorifics are a class of words or grammatical morphemes that encode a wide variety of social relationships between interlocutors or between interlocutors and referents. Honorific phenomena in Thai include honorific registers, honorific pronominals, and honorific particles.
Aboriginal Australian kinship comprises the systems of Aboriginal customary law governing social interaction relating to kinship in traditional Aboriginal cultures. It is an integral part of the culture of every Aboriginal group across Australia, and particularly important with regard to marriages between Aboriginal people.
In anthropology, a house society is a society where kinship and political relations are organized around membership in corporately-organized dwellings rather than around descent groups or lineages, as in the "House of Windsor". The concept was originally proposed by Claude Lévi-Strauss who called them "sociétés à maison". The concept has been applied to understand the organization of societies from Mesoamerica and the Moluccas to North Africa and medieval Europe.
Unuedegor is a community located along the banks of the Niger River in Etsako East local government area of Edo State in Nigeria. It is about eight kilometers north of Agenebode, where the Etsako East local government headquarters are located. Bordered on the east by Idah in Kogi State, with the River Niger in the middle of both communities, it is bordered on the west by Egor-Na-Ugeh along the Nigerian Railways tracks that run from Ajaokuta to Warri in Delta State, and in the north by Uzanu Community of the Uneme Kingdom.
