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Ecgberht, also spelled Egbert, Ecgbert, Ecgbriht, Ecgbeorht, and Ecbert, was King of Wessex from 802 until his death in 839. His father was King Ealhmund of Kent. In the 780s, Ecgberht was forced into exile to Charlemagne's court in the Frankish Empire by the kings Offa of Mercia and Beorhtric of Wessex, but on Beorhtric's death in 802, Ecgberht returned and took the throne.
Æthelwulf was King of Wessex from 839 to 858. In 825, his father, King Ecgberht, defeated King Beornwulf of Mercia, ending a long Mercian dominance over Anglo-Saxon England south of the Humber. Ecgberht sent Æthelwulf with an army to Kent, where he expelled the Mercian sub-king and was himself appointed sub-king. After 830, Ecgberht maintained good relations with Mercia, and this was continued by Æthelwulf when he became king in 839, the first son to succeed his father as West Saxon king since 641.
Æthelberht was the King of Wessex from 860 until his death in 865. He was the third son of King Æthelwulf by his first wife, Osburh. Æthelberht was first recorded as a witness to a charter in 854. The following year Æthelwulf went on pilgrimage to Rome and appointed his oldest surviving son, Æthelbald, as king of Wessex while Æthelberht became king of the recently conquered territory of Kent. Æthelberht may have surrendered his position to his father when he returned from pilgrimage, but resumed the south-eastern kingship when his father died in 858.
Æthelred was king of Mercia from 675 until 704. He was the son of Penda of Mercia and came to the throne in 675, when his brother, Wulfhere of Mercia, died from an illness. Within a year of his accession he invaded Kent, where his armies destroyed the city of Rochester. In 679 he defeated his brother-in-law, Ecgfrith of Northumbria, at the Battle of the Trent: the battle was a major setback for the Northumbrians, and effectively ended their military involvement in English affairs south of the Humber. It also permanently returned the kingdom of Lindsey to Mercia's possession. However, Æthelred was unable to re-establish his predecessors' domination of southern Britain.
Wulfhere or Wulfar was King of Mercia from 658 until 675 AD. He was the first Christian king of all of Mercia, though it is not known when or how he converted from Anglo-Saxon paganism. His accession marked the end of Oswiu of Northumbria's overlordship of southern England, and Wulfhere extended his influence over much of that region. His campaigns against the West Saxons led to Mercian control of much of the Thames valley. He conquered the Isle of Wight and the Meon valley and gave them to King Æthelwealh of the South Saxons. He also had influence in Surrey, Essex, and Kent. He married Eormenhild, the daughter of King Eorcenberht of Kent.
Eadbald was King of Kent from 616 until his death in 640. He was the son of King Æthelberht and his wife Bertha, a daughter of the Merovingian king Charibert. Æthelberht made Kent the dominant force in England during his reign and became the first Anglo-Saxon king to convert to Christianity from Anglo-Saxon paganism. Eadbald's accession was a significant setback for the growth of the church, since he retained his people's paganism and did not convert to Christianity for at least a year, and perhaps for as much as eight years. He was ultimately converted by either Laurentius or Justus, and separated from his first wife, who had been his stepmother, at the insistence of the church. Eadbald's second wife was Emma, who may have been a Frankish princess. They had two sons, Eormenred and Eorcenberht, and a daughter, Eanswith.
Eorcenberht of Kent was king of the Anglo-Saxon kingdom of Kent from 640 until his death, succeeding his father Eadbald.
Ecgberht I was a King of Kent (664-673), succeeding his father Eorcenberht.
Eadric was a King of Kent (685–686). He was the son of Ecgberht I.
Wiglaf was King of Mercia from 827 to 829 and again from 830 until his death. His ancestry is uncertain: the 820s were a period of dynastic conflict within Mercia and the genealogy of several of the kings of this time is unknown. Wigstan, his grandson, was later recorded as a descendant of Penda of Mercia, so it is possible that Wiglaf was descended from Penda, one of the most powerful seventh-century kings of Mercia.
Seaxburh, also Saint Sexburga of Ely, was a Queen as well as an abbess, and is a saint of the Christian Church. She was married to King Eorcenberht of Kent.
In the seventh century the pagan Anglo-Saxons were converted to Christianity mainly by missionaries sent from Rome. Irish missionaries from Iona, who were proponents of Celtic Christianity, were influential in the conversion of Northumbria, but after the Synod of Whitby in 664, the Anglo-Saxon church gave its allegiance to the Pope.
Merewalh (sometimes given as Merwal or Merewald was a sub-king of the Magonsæte, a western cadet kingdom of Mercia thought to have been located in Herefordshire and Shropshire. Merewalh is thought to have lived in the mid to late 7th century, having acceded the throne during the time of Penda of Mercia, who, the Anglo-Saxon Chronicle : implies, was his father. Though Merewalh's name implies that may have been a Briton. It is possible that Merewalh was a British leader, rewarded by Penda for his aid in war, perhaps at the Battle of Maserfelth. We know nothing of the origins of his first wife, who could have been a relative of Penda. A British origin might explain his control of lands around Leominster, where no evidence of early settlement by pagan Anglo-Saxons is to be found.
Saints Æthelred and Æthelberht according to the Kentish royal legend were princes of the Kingdom of Kent who were murdered in around AD 669, and later commemorated as saints and martyrs. Their story forms an important element in the legend of Saint Mildrith, because the monastery of Minster in Thanet is said to have been founded in atonement for the crime.
Saint Mildrith, also Mildthryth, Mildryth and Mildred,, was a 7th- and 8th-century Anglo-Saxon abbess of the Abbey at Minster-in-Thanet, Kent. She was declared a saint after her death, and, in 1030, her remains were moved to Canterbury.
Saint Eanswith, also spelled Eanswythe or Eanswide, was an Anglo-Saxon princess, who is said to have founded Folkestone Priory, one of the first Christian monastic communities for women in Britain. Her possible remains were the subject of research, published in 2020.
Domne Eafe, also Domneva, Domne Éue, Æbbe, Ebba, was, according to the Kentish royal legend, a granddaughter of King Eadbald of Kent and the foundress of the double monastery of Minster in Thanet Priory at Minster-in-Thanet during the reign of her cousin King Ecgberht of Kent. A 1000-year-old confusion with her sister Eormenburg means she is often now known by that name. Married to Merewalh of Mercia, she had at least four children. When her two brothers, Æthelred and Æthelberht, were murdered she obtained the land in Thanet to build an abbey, from a repentant King Ecgberht. Her three daughters all went on to become abbesses and saints, the most famous of which, Mildrith, ended up with a shrine in St Augustine's Abbey, Canterbury.
Emma was a Frankish woman, possibly a Merowingian, who married Eadbald of Kent.
Minster Abbey is the name of two abbeys in Minster-in-Thanet, Kent, England. The first was a 7th-century foundation which lasted until the Dissolution of the Monasteries. Beside its ruins is St Mildred's Priory, a Benedictine community of women founded in 1937.
The Kentish Royal Legend is a diverse group of Medieval texts which describe a wide circle of members of the royal family of Kent from the 7th to 8th centuries AD. Key elements include the descendants of Æthelberht of Kent over the next four generations; the establishment of various monasteries, most notably Minster-in-Thanet; and the lives of a number of Anglo-Saxon saints and the subsequent travels of their relics. Although it is described as a legend, and contains a number of implausible episodes, it is placed in a well attested historical context.
References
- 1 2 3 4 S. E. Kelly, "Eorcenberht", Oxford Dictionary of National Biography
- 1 2 Mary Dockray-Miller, Motherhood and mothering in Anglo-Saxon England, p.19
- ↑ Wasyliw, Patricia Healy. Martyrdom, Murder, and Magic: Child Saints and Their Cults in Medieval Europe, Peter Lang, 2008, p. 74 ISBN 9780820427645