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The 660s decade ran from January 1, 660, to December 31, 669.
Year 664 (DCLXIV) was a leap year starting on Monday of the Julian calendar. The denomination 664 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Northumbria was an early medieval Anglo-Saxon kingdom in what is now Northern England and south-east Scotland.
Æthelwulf was King of Wessex from 839 to 858. In 825, his father, King Ecgberht, defeated King Beornwulf of Mercia, ending a long Mercian dominance over Anglo-Saxon England south of the Humber. Ecgberht sent Æthelwulf with an army to Kent, where he expelled the Mercian sub-king and was himself appointed sub-king. After 830, Ecgberht maintained good relations with Mercia, and this was continued by Æthelwulf when he became king in 839, the first son to succeed his father as West Saxon king since 641.
Æthelberht was the King of Wessex from 860 until his death in 865. He was the third son of King Æthelwulf by his first wife, Osburh. Æthelberht was first recorded as a witness to a charter in 854. The following year Æthelwulf went on pilgrimage to Rome and appointed his oldest surviving son, Æthelbald, as king of Wessex while Æthelberht became king of the recently conquered territory of Kent. Æthelberht may have surrendered his position to his father when he returned from pilgrimage, but resumed the south-eastern kingship when his father died in 858.
Hlothhere was a King of Kent who ruled from 673 to 685.
Wulfhere or Wulfar was King of Mercia from 658 until 675 AD. He was the first Christian king of all of Mercia, though it is not known when or how he converted from Anglo-Saxon paganism. His accession marked the end of Oswiu of Northumbria's overlordship of southern England, and Wulfhere extended his influence over much of that region. His campaigns against the West Saxons led to Mercian control of much of the Thames valley. He conquered the Isle of Wight and the Meon valley and gave them to King Æthelwealh of the South Saxons. He also had influence in Surrey, Essex, and Kent. He married Eormenhild, the daughter of King Eorcenberht of Kent.
Eadbald was King of Kent from 616 until his death in 640. He was the son of King Æthelberht and his wife Bertha, a daughter of the Merovingian king Charibert. Æthelberht made Kent the dominant force in England during his reign and became the first Anglo-Saxon king to convert to Christianity from Anglo-Saxon paganism. Eadbald's accession was a significant setback for the growth of the church, since he retained his people's paganism and did not convert to Christianity for at least a year, and perhaps for as much as eight years. He was ultimately converted by either Laurentius or Justus, and separated from his first wife, who had been his stepmother, at the insistence of the church. Eadbald's second wife was Emma, who may have been a Frankish princess. They had two sons, Eormenred and Eorcenberht, and a daughter, Eanswith.
Eorcenberht of Kent was king of the Anglo-Saxon kingdom of Kent from 640 until his death, succeeding his father Eadbald.
Eadric was a King of Kent (685–686). He was the son of Ecgberht I.
Deusdedit was a medieval Archbishop of Canterbury, the first native-born holder of the see of Canterbury. By birth an Anglo-Saxon, he became archbishop in 655 and held the office for more than nine years until his death, probably from plague. Deusdedit's successor as archbishop was one of his priests at Canterbury. There is some controversy over the exact date of Deusdedit's death, owing to discrepancies in the medieval written work that records his life. Little is known about his episcopate, but he was considered to be a saint after his demise. A saint's life was written after his relics were moved from their original burial place in 1091.
Seaxburh, also Saint Sexburga of Ely, was a Queen as well as an abbess, and is a saint of the Christian Church. She was married to King Eorcenberht of Kent.
In the seventh century the pagan Anglo-Saxons were converted to Christianity mainly by missionaries sent from Rome. Irish missionaries from Iona, who were proponents of Celtic Christianity, were influential in the conversion of Northumbria, but after the Synod of Whitby in 664, the Anglo-Saxon church gave its allegiance to the Pope.
Æthelwold, also known as Æthelwald or Æþelwald, was a 7th-century king of East Anglia, the long-lived Anglo-Saxon kingdom which today includes the English counties of Norfolk and Suffolk. He was a member of the Wuffingas dynasty, which ruled East Anglia from their regio at Rendlesham. The two Anglo-Saxon cemeteries at Sutton Hoo, the monastery at Iken, the East Anglian see at Dommoc and the emerging port of Ipswich were all in the vicinity of Rendlesham.
Saints Æthelred and Æthelberht according to the Kentish royal legend were princes of the Kingdom of Kent who were murdered in around AD 669, and later commemorated as saints and martyrs. Their story forms an important element in the legend of Saint Mildrith, because the monastery of Minster in Thanet is said to have been founded in atonement for the crime.
Saint Mildrith, also Mildthryth, Mildryth and Mildred,, was a 7th- and 8th-century Anglo-Saxon abbess of the Abbey at Minster-in-Thanet, Kent. She was declared a saint after her death, and, in 1030, her remains were moved to Canterbury.
Kyneburga, Kyneswide and Tibba were female members of the Mercian royal family in 7th century England who were venerated as saints.
Domne Eafe, also Domneva, Domne Éue, Æbbe, Ebba, was, according to the Kentish royal legend, a granddaughter of King Eadbald of Kent and the foundress of the double monastery of Minster in Thanet Priory at Minster-in-Thanet during the reign of her cousin King Ecgberht of Kent. A 1000-year-old confusion with her sister Eormenburg means she is often now known by that name. Married to Merewalh of Mercia, she had at least four children. When her two brothers, Æthelred and Æthelberht, were murdered she obtained the land in Thanet to build an abbey, from a repentant King Ecgberht. Her three daughters all went on to become abbesses and saints, the most famous of which, Mildrith, ended up with a shrine in St Augustine's Abbey, Canterbury.
Eormenred was a member of the royal family of the Kingdom of Kent, who is described as king in some texts. There is no contemporary evidence for Eormenred, but he is mentioned in later hagiographies, and his existence is considered possible by scholars.
The Kentish Royal Legend is a diverse group of Medieval texts which describe a wide circle of members of the royal family of Kent from the 7th to 8th centuries AD. Key elements include the descendants of Æthelberht of Kent over the next four generations; the establishment of various monasteries, most notably Minster-in-Thanet; and the lives of a number of Anglo-Saxon saints and the subsequent travels of their relics. Although it is described as a legend, and contains a number of implausible episodes, it is placed in a well attested historical context.
References
- ↑ s:Ecclesiastical History of the English People/Book 4#1
- ↑ Wasyliw, P.H. (2008). Martyrdom, Murder, and Magic: Child Saints and Their Cults in Medieval Europe. Studies in church history. P. Lang. p. 74. ISBN 978-0-8204-2764-5.
- ↑ Rollason, D. W. (1982), The Mildrith Legend: A Study in Early Medieval Hagiography in England, Leicester: Leicester University Press, p. 16, ISBN 0-7185-1201-4