Erika Mailman is an American author and journalist. [1] Mailman was born in the United States, growing up in Vermont and attending both Colby College and the University of Arizona, Tucson. She later began writing a column for the Montclarion edition of the Contra Costa Times. [2] She has lived in Oakland, California for the last 7 years. [3] She has taught at Chabot College in Hayward, California. [4]
Mailman, born in Vermont to a German-American family, is the descendant of a woman who twice stood trial for witchcraft in the Salem witch trials in 1692. [5]
Mailman's debut novel The Witch's Trinity reportedly sold for six-figures. [6] It is set in a medieval German town in 1487 and examines the struggle between Christianity and pagan tradition through the story of a Christian woman on trial for witchcraft. [6]
Critical reception for Mailman's work has been mostly positive, [7] with The Witch's Trinity gaining praise from Marie Claire and Boston.com. [8] [9] The Isle of Man Today criticized The Witch's Trinity, stating that it "is unsophisticated in its good versus evil premise". [10] The novel was a San Francisco Chronicle Notable Book of 2007, and a Bram Stoker Award finalist.
A witch-hunt, or a witch purge, is a search for people who have been labeled witches or a search for evidence of witchcraft. Practicing evil spells or incantations was proscribed and punishable in early human civilizations in the Middle East. In medieval Europe, witch-hunts often arose in connection to charges of heresy from Christianity. An intensive period of witch-hunts occurring in Early Modern Europe and to a smaller extent Colonial America, took place from about 1450 to 1750, spanning the upheavals of the Counter Reformation and the Thirty Years' War, resulting in an estimated 35,000 to 60,000 executions. The last executions of people convicted as witches in Europe took place in the 18th century. In other regions, like Africa and Asia, contemporary witch-hunts have been reported from sub-Saharan Africa and Papua New Guinea, and official legislation against witchcraft is still found in Saudi Arabia and Cameroon today.
The Salem witch trials were a series of hearings and prosecutions of people accused of witchcraft in colonial Massachusetts between February 1692 and May 1693. More than 200 people were accused. Thirty people were found guilty, nineteen of whom were executed by hanging. One other man, Giles Corey, died under torture after refusing to enter a plea, and at least five people died in the disease-ridden jails.
The Witchcraft Acts were a historical succession of governing laws in England, Scotland, Wales, Ireland, and the British colonies on penalties for the practice, or—in later years—rather for pretending to practice witchcraft.
Sharon Marie Stouder, also known by her married name Sharon Stouder Clark, was an American competition swimmer, three-time Olympic champion, and former world record-holder in four events.
Lake Temescal is a small reservoir in the Oakland hills, in northeastern Oakland, California. It is the centerpiece of Temescal Regional Recreation Area, also known as Temescal Regional Park. It is a part of the East Bay Regional Park District.
Goody Ann Glover was an Irish former indentured servant and the last person to be hanged in Boston as a witch, although the Salem witch trials in nearby Salem, Massachusetts, occurred mainly in 1692.
Sarah Osborne (also variously spelled Osbourne, Osburne, or Osborn; née Warren, formerly Prince, was a colonist in the Massachusetts Bay colony and one of the first women to be accused of witchcraft in the Salem witch trials of 1692. Sarah Osborn was suggested to be a witch by Sarah Good. Sarah Good said she had been tormenting the girls.
Susannah Martin was one of fourteen women executed for the suspicion of practicing witchcraft during the Salem witch trials of colonial Massachusetts.
Philip Heselton is a retired British conservation officer, a Wiccan initiate, and a writer on the subjects of Wicca, Paganism, and Earth mysteries. He is best known for two books, Wiccan Roots: Gerald Gardner and the Modern Witchcraft Revival and Gerald Gardner and the Cauldron of Inspiration, which gather historical evidence surrounding the New Forest coven and the origins of Gardnerian Wicca.
The Witches of Warboys were Alice Samuel and her family, who were accused of, and executed for witchcraft between 1589 and 1593 in the village of Warboys, in the Fens of England. It was one of many witch trials in the early modern period, but scholar Barbara Rosen claims it "attracted probably more notice than any other in the sixteenth century".
Cultural depictions of the Salem witch trials abound in art, literature and popular media in the United States, from the early 19th century to the present day. The literary and dramatic depictions are discussed in Marion Gibson's Witchcraft Myths in American Culture and see also Bernard Rosenthal's Salem Story: Reading the Witch Trials of 1692
The Bury St Edmunds witch trials were a series of trials conducted intermittently between the years 1599 and 1694 in the town of Bury St Edmunds in Suffolk, England.
George Jacobs Sr. (1609–1692) was an English colonist in the Massachusetts Bay Colony who was accused of witchcraft in 1692 during the Salem witch trials in Salem Village, Massachusetts. He was convicted and hanged on August 19, 1692. His son, George Jr., was also accused but evaded arrest. Jacobs' accusers included his daughter-in-law and granddaughter, Margaret.
In the early modern period, from about 1400 to 1775, about 100,000 people were prosecuted for witchcraft in Europe and British America. Between 40,000 and 60,000 were executed, almost all in Europe. The witch-hunts were particularly severe in parts of the Holy Roman Empire. Prosecutions for witchcraft reached a high point from 1560 to 1630, during the Counter-Reformation and the European wars of religion. Among the lower classes, accusations of witchcraft were usually made by neighbors, and women made formal accusations as much as men did. Magical healers or 'cunning folk' were sometimes prosecuted for witchcraft, but seem to have made up a minority of the accused. Roughly 80% of those convicted were women, most of them over the age of 40. In some regions, convicted witches were burnt at the stake, the traditional punishment for religious heresy.
The trials of the Pendle witches in 1612 are among the most famous witch trials in English history, and some of the best recorded of the 17th century. The twelve accused lived in the area surrounding Pendle Hill in Lancashire, and were charged with the murders of ten people by the use of witchcraft. All but two were tried at Lancaster Assizes on 18–19 August 1612, along with the Samlesbury witches and others, in a series of trials that have become known as the Lancashire witch trials. One was tried at York Assizes on 27 July 1612, and another died in prison. Of the eleven who went to trial – nine women and two men – ten were found guilty and executed by hanging; one was found not guilty.
Margo Burns is a historian specializing in the Salem witch trials and related events, especially those in North Andover. They are an Associate Editor and Project Manager of the book Records of the Salem Witch-Hunt. They reside in New Hampshire.
Jeanne Courtney Hallock, also known by her married name Jeanne Craig, is an American former club, High School, and Olympic competition swimmer who was voted to the AAU All America team twice. Serving as the U.S. team Co-Captain, she swam in the preliminary heats of the gold medal-winning women's 4×100-meter freestyle relay in the 1964 Tokyo Olympics, though she did receive a medal as she did not swim in the finals. She also swam in the 1964 Olympic preliminaries for the 100-meter freestyle, her signature event, but did not make the finals.
Grace White Sherwood (1660–1740), called the Witch of Pungo, is the last person known to have been convicted of witchcraft in Virginia.
The Bute witches were six Scottish women accused of witchcraft and interrogated in the parish of Rothesay on Bute during the Great Scottish Witch Hunt of 1661–62. The Privy Council granted a Commission of Justiciary for a local trial to be held and four of the women – believed by historians to be Margaret McLevin, Margaret McWilliam, Janet Morrison and Isobell McNicoll – were executed in 1662; a fifth may have died while incarcerated. One woman, Jonet NcNicoll, escaped from prison before she could be executed but when she returned to the island in 1673 the sentence was implemented.
The Witch trials in Denmark are poorly documented, with the exception of the region of Jylland in the 1609–1687 period. The most intense period in the Danish witchcraft persecutions was the great witch hunt of 1617–1625, when most executions took place, which was affected by a new witchcraft act introduced in 1617.
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