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The Estonian Literary Museum (ELM; Estonian : Eesti Kirjandusmuuseum), is a national research institute of the Ministry of Education and Research of the Republic of Estonia. Its mission is to improve the cultural heritage of Estonia, to collect, preserve, research and publish the results. [1] The current Head of the Estonian Literary Museum is Piret Voolaid. [2]
The Estonian Literary Museum functions as an integrated institution that consists of four departments: [3]
Apart from the specific business of the divisions, they also organize exhibitions and campaigns, technical meetings, conferences and various seminars.
The history of the Estonian Literary Museum began in 1909 with the founding of the Estonian National Museum and Archive Library in Tartu. In 1924, the Estonian National Museum purchased a private house in Aia (now Vanemuise) Street for filing archival materials. The collections of Archival Library, as well as those of the later folklore and cultural history archives, were placed there. Today it is the main building of the Estonian Literary Museum, to which three extensions have been added.
During the Second World War, the institute was split into two state museums covering ethnography and literature. In 1946 the museums were re-combined. Starting in 1957 the Literary Museum has held a two-day conference on literature and folklore each December, the so-called "Kreutzwald days to remember" (Friedrich Reinhold Kreutzwald is an important Estonian writer). Some years after the restoration of independence in 1995, the museum received its former name back and extended the publication of its annual almanac to articles, primary source texts and research.
There are about 50 databases in the Estonian Literary Museum. Most of them are specialized databases, for example, the graffiti database, the Estonian Runic Songs database and a database in English - the Estonian Droodles. [4] [5] Some of the databases have an option to be used in English. By 2016, the Estonian Literary Museum had 65 TB of data in its digital databases which is planned to increase up to 130 TB in the course of the project "Development of the Estonian Literary Museum to an International Center for Digital Humanities" by 2020. [6] The databases are very different in size and technical solutions, also, they are created at very different times: from the 90's to the present. For example, in 2002, the database Analytic bibliography of Estonian Journalism was launched. [7] The databases range from simple web publications to more complex structured databases such as the Kreutzwald's century. Content can be given in both digitized and text form, as well as pictures, sound and videos, accompanied with comprehensive metadata, such as time, place, maker etc. A project has also been launched to publish the materials of databases and other collections on the Meta-Share page, [8] which already includes texts "1001 children's games from the year 1935". [9]
The most central database in the Estonian Literary Museum is the file repository Kivike. It gathers up data from numerous other specialized databases in the Estonian Literary Museum, enabling the user to acquire information with less effort. The user can access the materials of the Estonian Literary Museum and make inquiries, as well as order the materials from the archives for further use. The materials in Kivike are free for research and teaching purposes. [10] To date, there are 335,668 items (34 TB) in Kivike, a more detailed overview is given with the table on Kivike's website. [11]
Folklore is the body of expressive culture shared by a particular group of people, culture or subculture. This includes oral traditions such as tales, myths, legends, proverbs, poems, jokes, and other oral traditions. This also includes material culture, such as traditional building styles common to the group. Folklore also encompasses customary lore, taking actions for folk beliefs, and the forms and rituals of celebrations such as Christmas, weddings, folk dances, and initiation rites.
Folklore studies is the branch of anthropology devoted to the study of folklore. This term, along with its synonyms, gained currency in the 1950s to distinguish the academic study of traditional culture from the folklore artifacts themselves. It became established as a field across both Europe and North America, coordinating with Volkskunde (German), folkeminner (Norwegian), and folkminnen (Swedish), among others.
Friedrich Reinhold Kreutzwald was an Estonian writer who is considered to be the father of the national literature for the country. He is the author of Estonian national epic Kalevipoeg.
The Aarne–Thompson–Uther Index is a catalogue of folktale types used in folklore studies. The ATU index is the product of a series of revisions and expansions by an international group of scholars: Originally published in German by Finnish folklorist Antti Aarne (1910), the index was translated into English, revised, and expanded by American folklorist Stith Thompson, and later further revised and expanded by German folklorist Hans-Jörg Uther (2004). The ATU index is an essential tool for folklorists, used along with the Thompson (1932)Motif-Index of Folk-Literature.
Võru is a town and a municipality in south-eastern Estonia. It is the capital of Võru County and the centre of Võru Parish.
Juan Bautista Rael was an American ethnographer, linguist, and folklorist who was a pioneer in the study of the people, stories, and language of Northern New Mexico and southern Colorado in the Southwestern United States. Rael was a professor at Stanford University. He donated his considerable collection of ethnographic materials to the Library of Congress.
The Missouri Folklore Society was organized December 15, 1906, "to encourage the collection, preservation and study of folklore in the widest sense, including customs, institutions, beliefs, signs, legends, language, literature, musical arts, and folk arts and crafts of all ethnic groups throughout the State of Missouri."
Estophilia refers to the ideas and activities of people not of Estonian descent who are sympathetic to, or interested in, Estonian language, Estonian literature or Estonian culture, the history of Estonia, and Estonia in general. Such people are known as Estophiles.
Estonian literature is literature written in the Estonian language
The National Library of Estonia is a national public institution in Estonia, which operates pursuant to the National Library of Estonia Act. It was established as the parliamentary library of Estonia on December 21, 1918.
The Learned Estonian Society is Estonia's oldest scholarly organisation, and was formed at the University of Tartu in 1838. Its charter was to study Estonia's history and pre-history, its language, literature and folklore.
The Estonian National Museum founded 1909 in Tartu is a museum devoted to folklorist Jakob Hurt's heritage, to Estonian ethnography and folk art. The first items for the museum were originally collected in the latter part of the 19th century.
Arvo Krikmann was an Estonian academician, folklorist, linguist, paremiologist, and humour researcher. He may be best known as a proverb scholar, “one of the leading paremiologists in the world.”
The Estonian Museum of Natural History is the Estonian national museum for natural history. It is situated in Tallinn's Old Town.
Jean Baptiste Holzmayer or Johann Baptist Holzmayer was a Baltic German teacher, archaeologist and folklorist who worked on Saaremaa. He carried out excavations on locations of the ancient forts and stone graves, and gathered material about local religious customs and folklore. Holzmayer was also one of the founders of the local research society, and led the volunteer firefighter society.
The Estonian Folklore Archives (EFA) is the central folklore archives in Estonia. The Archives functions currently as the subdivision of the Estonian Literary Museum but it was established in 1927 as the division of the Estonian National Museum. The current Head of the Archives is Dr. Risto Järv.
Anna Bērzkalne was a Latvian teacher and folklorist who founded the Archives of Latvian Folklore in 1924 and headed the organization for its first five years. Her analysis of Latvian folk ballads was awarded the Krišjānis Barons Prize in 1933. She was the first Latvian to earn a degree in Folkloric Studies and is recognized as one of the central figures in developing folkloric study as an academic discipline in Latvia.
Anu Korb is an Estonian folklorist.
Aado Lintrop is an Estonian poet, religious researcher and folklorist.
August Annist was an Estonian literary and folklore scholar, writer and translator.