 Cover of the 1996 SUNY edition | |
| Author | Tetsuro Watsuji |
|---|---|
| Original title | Rinrigaku |
| Translators |
|
| Language | Japanese |
| Subject | Ethics |
| Published | 1937 |
| Publication place | Japan |
| Media type | |
| Pages | 381 (1996 SUNY edition) |
| ISBN | 978-0791430934 |
Ethics (Japanese : Rinrigaku) is a work of ethical theory by the Japanese philosopher Tetsuro Watsuji. Steve Odin described Ethics as the premier work of modern Japanese ethical theory. [1]
Applied ethics is the practical aspect of moral considerations. It is ethics with respect to real-world actions and their moral considerations in private and public life, the professions, health, technology, law, and leadership. For example, bioethics is concerned with identifying the best approach to moral issues in the life sciences, such as euthanasia, the allocation of scarce health resources, or the use of human embryos in research. Environmental ethics is concerned with ecological issues such as the responsibility of government and corporations to clean up pollution. Business ethics includes the duties of whistleblowers to the public and to their employers.
Ethics is the philosophical study of moral phenomena. Also called moral philosophy, it investigates normative questions about what people ought to do or which behavior is morally right. Its main branches include normative ethics, applied ethics, and metaethics.
Normative ethics is the study of ethical behaviour and is the branch of philosophical ethics that investigates questions regarding how one ought to act, in a moral sense.
Henry Sidgwick was an English utilitarian philosopher and economist and is best known in philosophy for his utilitarian treatise The Methods of Ethics. His work in economics has also had a lasting influence. He was the Knightbridge Professor of Moral Philosophy at the University of Cambridge from 1883 until his death. He was one of the founders and first president of the Society for Psychical Research and a member of the Metaphysical Society and promoted the higher education of women. In 1875, with Millicent Garrett Fawcett, he co-founded Newnham College, a women-only constituent college of the University of Cambridge. It was the second Cambridge college to admit women, after Girton College. In 1856, Sidgwick joined the Cambridge Apostles intellectual secret society.
Richard Mervyn Hare, usually cited as R. M. Hare, was a British moral philosopher who held the post of White's Professor of Moral Philosophy at the University of Oxford from 1966 until 1983. He subsequently taught for a number of years at the University of Florida. His meta-ethical theories were influential during the second half of the twentieth century.
In moral philosophy, deontological ethics or deontology is the normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles, rather than based on the consequences of the action. It is sometimes described as duty-, obligation-, or rule-based ethics. Deontological ethics is commonly contrasted to consequentialism, utilitarianism, virtue ethics, and pragmatic ethics. In this terminology, action is more important than the consequences.
Rosalind Hursthouse is a British-born New Zealand moral philosopher noted for her work on virtue ethics. She is one of the leading exponents of contemporary virtue ethics, though she has also written extensively on philosophy of action, history of philosophy, moral psychology, and biomedical ethics. Hursthouse is Professor Emerita of Philosophy at the University of Auckland and Fellow of the Royal Society of New Zealand.
Sir Bernard Arthur Owen Williams, FBA was an English moral philosopher. His publications include Problems of the Self (1973), Ethics and the Limits of Philosophy (1985), Shame and Necessity (1993), and Truth and Truthfulness (2002). He was knighted in 1999.
Charles Leslie Stevenson was an American analytic philosopher best known for his work in ethics and aesthetics.
Ethical intuitionism is a view or family of views in moral epistemology. It is foundationalism applied to moral knowledge, the thesis that some moral truths can be known non-inferentially. Such an epistemological view is by definition committed to the existence of knowledge of moral truths; therefore, ethical intuitionism implies cognitivism.
Philosophy and economics studies topics such as public economics, behavioural economics, rationality, justice, history of economic thought, rational choice, the appraisal of economic outcomes, institutions and processes, the status of highly idealized economic models, the ontology of economic phenomena and the possibilities of acquiring knowledge of them.
Evolutionary ethics is a field of inquiry that explores how evolutionary theory might bear on our understanding of ethics or morality. The range of issues investigated by evolutionary ethics is quite broad. Supporters of evolutionary ethics have argued that it has important implications in the fields of descriptive ethics, normative ethics, and metaethics.
Stephen Richard Lyster Clark is an English philosopher and professor emeritus of philosophy at the University of Liverpool. Clark specialises in the philosophy of religion and animal rights, writing from a philosophical position that might broadly be described as Christian Platonist. He is the author of twenty books, including The Moral Status of Animals (1977), The Nature of the Beast (1982), Animals and Their Moral Standing (1997), G.K. Chesterton (2006), Philosophical Futures (2011), and Ancient Mediterranean Philosophy (2012), as well as 77 scholarly articles, and chapters in another 109 books. He is a former editor-in-chief of the Journal of Applied Philosophy (1990–2001).
Rational egoism is the principle that an action is rational if and only if it maximizes one's self-interest. As such, it is considered a normative form of egoism, though historically has been associated with both positive and normative forms. In its strong form, rational egoism holds that to not pursue one's own interest is unequivocally irrational. Its weaker form, however, holds that while it is rational to pursue self-interest, failing to pursue self-interest is not always irrational.
The Metaphysics of Morals is a 1797 work of political and moral philosophy by Immanuel Kant. It is also Kant's last major work in moral philosophy. The work is divided into two sections: the Doctrine of Right, dealing with political rights, and the Doctrine of Virtue, dealing with ethical virtues.
Kantian ethics refers to a deontological ethical theory developed by German philosopher Immanuel Kant that is based on the notion that "I ought never to act except in such a way that I could also will that my maxim should become a universal law." It is also associated with the idea that "it is impossible to think of anything at all in the world, or indeed even beyond it, that could be considered good without limitation except a good will." The theory was developed in the context of Enlightenment rationalism. It states that an action can only be moral if it is motivated by a sense of duty, and its maxim may be rationally willed a universal, objective law.
Feminist ethics is an approach to ethics that builds on the belief that traditionally ethical theorizing has undervalued and/or underappreciated women's moral experience, which is largely male-dominated, and it therefore chooses to reimagine ethics through a holistic feminist approach to transform it.
Pragmatic ethics is a theory of normative philosophical ethics and meta-ethics. Ethical pragmatists such as John Dewey believe that some societies have progressed morally in much the way they have attained progress in science. Scientists can pursue inquiry into the truth of a hypothesis and accept the hypothesis, in the sense that they act as though the hypothesis were true; nonetheless, they think that future generations can advance science, and thus future generations can refine or replace their accepted hypotheses. Similarly, ethical pragmatists think that norms, principles, and moral criteria are likely to be improved as a result of inquiry.
The Theory of Good and Evil is a 1907 book about ethics by the English philosopher Hastings Rashdall. The book, which has been compared to the philosopher G. E. Moore's Principia Ethica (1903), is Rashdall's best known work, and is considered his most important philosophical work. Some commentators have suggested that, compared to Principia Ethica, it has been unfairly neglected.
Allen William Wood is an American philosopher specializing in the work of Immanuel Kant and German Idealism, with particular interests in ethics and social philosophy. One of the world's foremost Kant scholars, he is the Ruth Norman Halls professor of philosophy at Indiana University, Ward W. and Priscilla B. Woods Professor, emeritus, at Stanford University, and before that a professor at Cornell University across parts of four decades. He has also held professorships and visiting appointments at several other universities in the United States and Europe. In addition to popularising and clarifying the ethical thought of Kant, Wood has also mounted arguments against the validity of trolley problems in moral philosophy.
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