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The Aztecs were a Mesoamerican culture that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries. Aztec culture was organized into city-states (altepetl), some of which joined to form alliances, political confederations, or empires. The Aztec Empire was a confederation of three city-states established in 1427: Tenochtitlan, city-state of the Mexica or Tenochca; Texcoco; and Tlacopan, previously part of the Tepanec empire, whose dominant power was Azcapotzalco. Although the term Aztecs is often narrowly restricted to the Mexica of Tenochtitlan, it is also broadly used to refer to Nahua polities or peoples of central Mexico in the prehispanic era, as well as the Spanish colonial era (1521–1821). The definitions of Aztec and Aztecs have long been the topic of scholarly discussion ever since German scientist Alexander von Humboldt established its common usage in the early 19th century.
A tamale, in Spanish tamal, is a traditional Mesoamerican dish made of masa, a dough made from nixtamalized corn, which is steamed in a corn husk or banana leaf. The wrapping can either be discarded prior to eating or used as a plate. Tamales can be filled with meats, cheeses, fruits, vegetables, herbs, chilies, or any preparation according to taste, and both the filling and the cooking liquid may be seasoned.
Mictēcacihuātl, in Aztec mythology, is a death deity and consort of Mictlāntēcutli, god of the dead and ruler of Mictlān, the lowest level of the underworld.
In Aztec mythology, Centeōtl[senˈteoːt͡ɬ] is the maize deity. Cintli[ˈsint͡ɬi] means "dried maize still on the cob" and teōtl[ˈteoːt͡ɬ] means "deity". According to the Florentine Codex, Centeotl is the son of the earth goddess, Tlazolteotl and solar deity Piltzintecuhtli, the planet Mercury. He was born on the day-sign 1 Xochitl. Another myth claims him as the son of the goddess Xochiquetzal. The majority of evidence gathered on Centeotl suggests that he is usually portrayed as a young man, with yellow body colouration. Some specialists believe that Centeotl used to be the maize goddess Chicomecōātl. Centeotl was considered one of the most important deities of the Aztec era. There are many common features that are shown in depictions of Centeotl. For example, there often seems to be maize in his headdress. Another striking trait is the black line passing down his eyebrow, through his cheek and finishing at the bottom of his jaw line. These face markings are similarly and frequently used in the late post-classic depictions of the 'foliated' Maya maize god.
In Aztec mythology, Xiuhtecuhtli[ʃiʍˈtekʷt͡ɬi], was the god of fire, day and heat. In historical sources he is called by many names, which reflect his varied aspects and dwellings in the three parts of the cosmos. He was the lord of volcanoes, the personification of life after death, warmth in cold (fire), light in darkness and food during famine. He was also named Cuezaltzin[kʷeˈsaɬt͡sin] ("flame") and Ixcozauhqui[iʃkoˈsaʍki], and is sometimes considered to be the same as Huehueteotl, although Xiuhtecuhtli is usually shown as a young deity. His wife was Chalchiuhtlicue. Xiuhtecuhtli is sometimes considered to be a manifestation of Ometecuhtli, the Lord of Duality, and according to the Florentine Codex Xiuhtecuhtli was considered to be the father of the Gods, who dwelled in the turquoise enclosure in the center of earth. Xiuhtecuhtli-Huehueteotl was one of the oldest and most revered of the indigenous pantheon. The cult of the God of Fire, of the Year, and of Turquoise perhaps began as far back as the middle Preclassic period. Turquoise was the symbolic equivalent of fire for Aztec priests. A small fire was permanently kept alive at the sacred center of every Aztec home in honor of Xiuhtecuhtli.
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The Aztec or Mexica calendar is the calendrical system used by the Aztecs as well as other Pre-Columbian peoples of central Mexico. It is one of the Mesoamerican calendars, sharing the basic structure of calendars from throughout ancient Mesoamerica.
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The Xiuhpōhualli is a 365-day calendar used by the Aztecs and other pre-Columbian Nahua peoples in central Mexico. It is composed of eighteen 20-day "months," called veintenas or mētztli with a separate 5-day period at the end of the year called the nemontemi. Whatever name that was used for these periods in pre-Columbian times is unknown. Through Spanish usage, the 20-day period of the Aztec calendar has become commonly known as a veintena. The Aztec word for moon is mētztli, and this word is today to describe these 20-day periods, although as the sixteenth-century missionary and early ethnographer, Diego Durán explained:
In ancient times the year was composed of eighteen months, and thus it was observed by these Indian people. Since their months were made of no more than twenty days, these were all the days contained in a month, because they were not guided by the moon but by the days; therefore, the year had eighteen months. The days of the year were counted twenty by twenty.
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The huēhuētl[ˈweːweːt͡ɬ] is a percussion instrument from Mexico, used by the Aztecs and other cultures. It is an upright tubular drum made from a wooden body opened at the bottom that stands on three legs cut from its base, with skin stretched over the top. It can be beaten by hand or wood mallet.
Tozoztontli is the name of the third month of the Aztec calendar. It means Little Perforation. It is also a festival in the Aztec religion, the deities are Centeotl, Tlaloque, Chicomecoatl and Coatlicue. It marks the end of the dry season. It is the season of bird sacrifices and is called The Little Vigil.
Quecholli is the name of the fourteenth month of the Aztec calendar. It is also a festival in the Aztec religion and the Principal deity is Mixcoatl. It is called the Precious Feather and hunting is done during this season.
Panquetzaliztli is the name of the fifteenth month of the Aztec calendar. It is also a festival in the Aztec religion dedicated to Huitzilopochtli. The correlation of Rafael Tena places the 20-day month last from November 30 to December 19.
Huey Tozoztli also known as Huey Tocoztli is the name of the fourth month of the Aztec calendar. It is also a festival in the Aztec religion dedicated to Tlaloc and other deities. It is called the great or long vigil.
Tecuilhuitontli is the name of the Seventh month of the Aztec calendar. It is also a festival in the Aztec religion. The principal deity is Xochipilli and feasts are also given to Goddess Huixtocihuatl and it is known as the Small Festival of the Lords.
Tepeilhuitl is the name of the thirteenth month of the Aztec calendar. It is also a festival in the Aztec religion dedicated to Popocatepetl, Iztaccihuatl and Tlaloc. It is called the festival or feast of the Mountains.
Atemoztli is the sixteenth month of the Aztec calendar. It is also a festival in the Aztec religion dedicated to Tlaloc and Tlaloque.
The Aztec High School shooting was a school shooting and murder-suicide perpetrated by 21-year-old former student William Atchison at approximately 8:00 a.m. on December 7, 2017, in Aztec, New Mexico, United States. Atchison entered the school in the morning disguised as a current student and hid in the school restroom. He was discovered before he could launch a major attack, but shot and killed two students before killing himself. Investigators believe that the quick actions of the teachers in barricading doors to the classrooms helped prevent mass casualties.
References
- ↑ "The Mixtec pictorial manuscripts : time, agency, and memory in ancient Mexico=World Digital Library" . Retrieved 18 September 2022.
- ↑ Susan Milbrath (22 February 2013). Heaven and Earth in Ancient Mexico: Astronomy and Seasonal Cycles in the Codex Borgia. University of Texas Press. pp. 29–. ISBN 978-0-292-74373-1 . Retrieved 21 July 2013.
- ↑ "The Aztec Festivals". www.amoxtli.org. Archived from the original on 16 September 2015. Retrieved 24 July 2013.
- ↑ "Corn A Global History" . Retrieved 18 September 2022.