In ancient Greece and Rome, a catamite was a pubescent boy who was the intimate companion of an older male, usually in a pederastic relationship. It was generally a term of affection and literally means "Ganymede" in Latin, but it was also used as a term of insult when directed toward a grown man. The word derives from the proper noun Catamitus, the Latinized form of Ganymede, the name of the beautiful Trojan youth abducted by Zeus to be his companion and cupbearer, according to Greek mythology. The Etruscan form of the name was Catmite, from an alternative Greek form of the name, Gadymedes.
Societal attitudes towards same-sex relationships have varied over time and place. Attitudes to male homosexuality have varied from requiring males to engage in same-sex relationships to casual integration, through acceptance, to seeing the practice as a minor sin, repressing it through law enforcement and judicial mechanisms, and to proscribing it under penalty of death. In addition, it has varied as to whether any negative attitudes towards men who have sex with men have extended to all participants, as has been common in Abrahamic religions, or only to passive (penetrated) participants, as was common in Ancient Greece and Ancient Rome. Female homosexuality has historically been given less acknowledgment, explicit acceptance, and opposition.
The following is the timeline of lesbian, gay, bisexual, transgender, and queer (LGBTQ) people's history.
In ancient Greece, an eromenos was the younger and passive partner in a male homosexual relationship. The partner of an eromenos was the erastes, the older and active partner. The eromenos was often depicted as beautiful, beardless and more youthful-looking than the erastes.
Christian leaders have written about male homosexual activities since the first decades of Christianity; female homosexual behavior was almost entirely ignored. Throughout the majority of Christian history, most Christian theologians and denominations have considered homosexual behavior as immoral or sinful.
The Warren Cup is an ancient Greco-Roman silver drinking cup decorated in relief with two images of male same-sex acts. It was purchased by the British Museum for £1.8 million in 1999, the most expensive single purchase by the museum at that time. It is usually dated to the time of the Julio-Claudian dynasty.
The human sexuality and sexual behavior—along with its taboos, regulation, and social and political impact—has had a profound effect on the various cultures of the world since prehistoric times.
In classical antiquity, writers such as Herodotus, Plato, Xenophon, Athenaeus and many others explored aspects of homosexuality in Greek society. The most widespread and socially significant form of same-sex sexual relations in ancient Greece amongst elite circles was between adult men and pubescent or adolescent boys, known as pederasty. Certain city-states allowed it while others were ambiguous or prohibited it. Though sexual relationships between adult men did exist, it is possible at least one member of each of these relationships flouted social conventions by assuming a passive sexual role according to Kenneth Dover, though this has been questioned by recent scholars. It is unclear how such relations between same-sex partners were regarded in the general society, especially for women, but examples do exist as far back as the time of Sappho.
There are a number of passages in the Hebrew Bible and the New Testament that have been interpreted as involving same-sex sexual activity and relationships. The passages about homosexual individuals and sexual relations in the Hebrew Bible are found primarily in the Torah. The book of Leviticus chapter 20 is more comprehensive on matters of detestable sexual acts. Some texts included in the New Testament also reference homosexual individuals and sexual relations, such as the Gospel of Matthew, the Gospel of Luke, and Pauline epistles originally directed to the early Christian churches in Asia Minor. Both references in the Hebrew Bible and the New Testament have been interpreted as referring primarily to male homosexual individuals and sexual practices, though the term homosexual was never used as it was not coined until the 19th century.
Pederasty in ancient Greece was a socially acknowledged relationship between an older male and a younger male usually in his teens. It was characteristic of the Archaic and Classical periods.
Greek love is a term originally used by classicists to describe the primarily homoerotic customs, practices, and attitudes of the ancient Greeks. It was frequently used as a euphemism for both homosexuality and pederasty. The phrase is a product of the enormous impact of the reception of classical Greek culture on historical attitudes toward sexuality, and its influence on art and various intellectual movements.
Sexual attitudes and behaviors in ancient Rome are indicated by art, literature, and inscriptions, and to a lesser extent by archaeological remains such as erotic artifacts and architecture. It has sometimes been assumed that "unlimited sexual license" was characteristic of ancient Rome, but sexuality was not excluded as a concern of the mos maiorum, the traditional social norms that affected public, private, and military life. Pudor, "shame, modesty", was a regulating factor in behavior, as were legal strictures on certain sexual transgressions in both the Republican and Imperial periods. The censors—public officials who determined the social rank of individuals—had the power to remove citizens from the senatorial or equestrian order for sexual misconduct, and on occasion did so. The mid-20th-century sexuality theorist Michel Foucault regarded sex throughout the Greco-Roman world as governed by restraint and the art of managing sexual pleasure.
Homosexuality in ancient Rome often differs markedly from the contemporary West. Latin lacks words that would precisely translate "homosexual" and "heterosexual". The primary dichotomy of ancient Roman sexuality was active / dominant / masculine and passive / submissive / feminine. Roman society was patriarchal, and the freeborn male citizen possessed political liberty (libertas) and the right to rule both himself and his household (familia). "Virtue" (virtus) was seen as an active quality through which a man (vir) defined himself. The conquest mentality and "cult of virility" shaped same-sex relations. Roman men were free to enjoy sex with other males without a perceived loss of masculinity or social status as long as they took the dominant or penetrative role. Acceptable male partners were slaves and former slaves, prostitutes, and entertainers, whose lifestyle placed them in the nebulous social realm of infamia, so they were excluded from the normal protections afforded to a citizen even if they were technically free. Freeborn male minors were off limits at certain periods in Rome.
The Lupanar is the ruined building of an ancient Roman brothel in the city of Pompeii. It is of particular interest for the erotic paintings on its walls, and is also known as the Lupanare Grande or the "Purpose-Built Brothel" in the Roman colony. Pompeii was closely associated with Venus, the ancient Roman goddess of love, sex, and fertility, and therefore a mythological figure closely tied to prostitution.
A spintria is a small bronze or brass Roman token that typically has a sexual image on one side, and a numeral ranging from I to XVI on the other. They are a little smaller than a 50 euro cent coin. The scenes of couples are typical expressions of sexuality in ancient Rome as found in other explicit art, depicting both female-male and male-male sex acts.
The Lex Scantinia is a poorly documented Roman law that penalized stuprum against a freeborn male minor. The law may also have been used to prosecute adult male citizens who willingly took a passive role in having sex with other men. It was thus aimed at protecting the citizen's body from sexual abuse but did not prohibit homosexual behavior as such, as long as the passive partner was not a citizen in good standing. The primary use of the Lex Scantinia seems to have been harassing political opponents whose lifestyles opened them to criticism as being passive homosexuals or pederasts in the Hellenistic manner.
Pederasty or paederasty is a sexual relationship between an adult man and a boy. It was a socially acknowledged practice in Ancient Greece and Rome and elsewhere in the world, such as Pre-Meiji Japan.
Prostitution in ancient Rome was legal and licensed. Men of any social status were free to engage prostitutes of either sex without incurring moral disapproval, as long as they demonstrated self-control and moderation in the frequency and enjoyment of sex. Brothels were part of the culture of ancient Rome, as popular places of entertainment for Roman men.
Since 1980, scholars have debated the translation and modern relevance of New Testament texts on homosexuality. Three distinct passages – Romans 1:26–27, 1 Corinthians 6:9–10, 1 Timothy 1:9–10 and Jude 1:7 – have been taken to condemn same-sex intercourse, but each passage remains contested. Whether these passages refer to homosexuality hinges on whether the social context limits the references to a more specific form: they may prohibit male pederasty or prostitution rather than homosexuality per se, while other scholars hold the position that these passages forbid sex between men in general. Another debate concerns the translation of key terms: arsenokoitēs (ἀρσενοκοίτης), malakos (μαλακός), and porneia (πορνεία). Meanwhile, other passages in the New Testament, such as the Ethiopian Eunuch, the Centurion's Servant, and Jesus's teaching on divorce, may or may not refer to homosexuality.
Wakashū is a historical Japanese term indicating an adolescent boy, used particularly during the Edo period (1603–1867). Wakashū status was indicated by haircut.
