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David was a Jewish monarch of ancient Israel and the third king of the United Kingdom of Israel, according to the Hebrew Bible or Old Testament.
Hezekiah, or Ezekias, was the son of Ahaz and the 13th king of Judah according to the Hebrew Bible.
Isaiah was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named.
The Hebrews were an ancient Semitic-speaking people. Historians mostly consider the Hebrews as synonymous with the Israelites, with the term "Hebrew" denoting an Israelite from the nomadic era that preceded the establishment of the united Kingdom of Israel. However, in some instances, the designation "Hebrews" may also be used historically in a wider sense, referring to the Phoenicians or other ancient civilizations, such as the Shasu on the eve of the Late Bronze Age collapse. It appears 34 times within 32 verses of the Hebrew Bible. Some scholars regard "Hebrews" as an ethnonym, while others do not, and others still hold that the multiple modern connotations of ethnicity may not all map well onto the sociology of ancient Near-Eastern groups.
Yeshua was a common alternative form of the name Yehoshua in later books of the Hebrew Bible and among Jews of the Second Temple period. The name corresponds to the Greek spelling Iesous (Ἰησοῦς), from which, through the Latin IESVS/Iesus, comes the English spelling Jesus.
Abdi is a male name. It is a given name used in several countries with different origins. The Oromo version of the name, used within Ethiopia, translates to ‘Hope’. Among others, one version has a Arabic meaning which is loosely translated as 'servant of God'.
Targum Onkelos is the primary Jewish Aramaic targum ("translation") of the Torah, accepted as an authoritative translated text of the Five Books of Moses and thought to have been written in the early second century CE.
Yohananיוֹחָנָן, sometimes transcribed as Johanan is Hebrew male given name that can also appear in the longer form of יְהוֹחָנָן, meaning "YHWH is gracious".
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible. Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length. Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. In the King James Version (KJV) Esther 8:9 is the longest verse and John 11:35 is the shortest. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
Haman is the main antagonist in the Book of Esther, who according to the Hebrew Bible was an official in the court of the Persian empire under King Ahasuerus, commonly identified as Xerxes I but traditionally equated with Artaxerxes I or Artaxerxes II. As his epithet Agagite indicates, Haman was a descendant of Agag, the king of the Amalekites. Some commentators interpret this descent to be symbolic, due to his similar personality.
Michal was, according to the first Book of Samuel, a princess of the United Kingdom of Israel; the younger daughter of King Saul, she was the first wife of David, who later became king, first of Judah, then of all Israel.
Hiram Abiff is the central character of an allegory presented to all candidates during the third degree in Freemasonry.
Jehovah is a Latinization of the Hebrew יְהֹוָהYəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. The Tetragrammaton יהוה is considered one of the seven names of God in Judaism and a form of God's name in Christianity.
The Pharaoh's daughter in the story of the finding of Moses in the biblical Book of Exodus is an important, albeit minor, figure in Abrahamic religions. Though some variations of her story exist, the general consensus among Jews, Christians, and Muslims is that she is the adoptive mother of the prophet Moses. Muslims identify her with Asiya, the Great Royal Wife of the pharaoh. In either version, she saved Moses from certain death from both the Nile river and from the Pharaoh. As she ensured the well-being of Moses throughout his early life, she played an essential role in lifting the Hebrew slaves out of bondage in Egypt, their journey to the Promised Land, and the establishment of the Ten Commandments.
Jeremiah 22 is the twenty-second chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets.
1 Chronicles 5 is the fifth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter focuses on the Transjordanian tribes, geographically from south to north: Reuben, Gad and the half tribe of Manasseh, as well as the account of the war against the Hagrites and the reasoning why Transjordanian tribes were taken away into exile. It belongs to the section focusing on the list of genealogies from Adam to the lists of the people returning from exile in Babylon.
1 Chronicles 20 is the twentieth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter records the account of David's wars against the neighboring nations, especially the Ammonites and the Philistines. The whole chapter belongs to the section focusing on the kingship of David.
1 Samuel 9 is the ninth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter describes the meeting between Saul and Samuel which led to Saul's first anointing as king, within a section comprising 1 Samuel 7–15 which records the rise of the monarchy in Israel and the account of the first years of King Saul.
References
- ↑ "1 CHRONICLES 27:26 KJV "And over them that did the work of the field for tillage of the ground [was] Ezri the son of Chelub:"". www.kingjamesbibleonline.org. Retrieved 2020-02-09.
- ↑ "ezri - Interlinear Bible Search". Bible Study Tools. Retrieved 2020-02-09.
- ↑ "BibleGateway - Keyword Search: ezri". www.biblegateway.com. Retrieved 2020-02-09.
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